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{{Short description|Late 2nd/early 3rd century Greek rhetorician and grammarian}}
{{Short description|Late 2nd/early 3rd century Greek rhetorician and grammarian}}
{{other uses}}
{{Other uses}}
{{About||the Christian theologian|Athanasius of Alexandria}}
{{About||the Christian theologian|Athanasius of Alexandria}}
{{Infobox writer <!-- for more information see [[:Template:Infobox writer/doc]] -->
{{Infobox writer <!-- for more information see [[:Template:Infobox writer/doc]] -->
| name = Athenaeus of Naucratis
| name = Athenaeus of Naucratis
| image =
| image =
| imagesize =
| image_size =
| caption =
| caption =
| birth_date = Late 2nd century AD
| birth_date = Late 2nd century AD
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| death_date = Early 3rd century AD
| death_date = Early 3rd century AD
| death_place = Unknown
| death_place = Unknown
| occupation = Writer, grammarian, and [[rhetoric]]ian
| occupation = {{flatlist|
*Writer
*grammarian
*[[rhetoric]]ian
}}
| notableworks = ''[[Deipnosophistae]]''
| notableworks = ''[[Deipnosophistae]]''
| influences =
| influences =
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}}
}}


'''Athenaeus of [[Naucratis]]''' ({{IPAc-en|ˌ|æ|θ|ə|ˈ|n|iː|ə|s}}; {{lang-grc|Ἀθήναιος ὁ Nαυκρατίτης}} or Nαυκράτιος, ''Athēnaios Naukratitēs'' or ''Naukratios''; {{lang-la|Athenaeus Naucratita}}) was a [[Greeks|Greek]] rhetorician and grammarian, flourishing about the end of the 2nd and beginning of the 3rd century AD. The ''[[Suda]]'' says only that he lived in the times of [[Marcus Aurelius]], but the contempt with which he speaks of [[Commodus]], who died in 192, implies that he survived that emperor. He was a contemporary of [[Adrantus]].<ref>{{Citation | last = Smith | first = William | author-link = William Smith (lexicographer) | contribution = Adrantus | editor-last = Smith | editor-first = William | title = [[Dictionary of Greek and Roman Biography and Mythology]] | volume = 1 | pages = 20 | place = Boston | year = 1867 | contribution-url = http://www.ancientlibrary.com/smith-bio/0029.html | access-date = 2016-05-10 | archive-date = 2005-12-18 | archive-url = https://web.archive.org/web/20051218152312/http://www.ancientlibrary.com/smith-bio/0029.html | url-status = dead }}</ref>
'''Athenaeus of [[Naucratis]]''' ({{IPAc-en|ˌ|æ|θ|ə|ˈ|n|iː|ə|s}}, {{lang-grc|Ἀθήναιος ὁ Nαυκρατίτης}} or Nαυκράτιος, ''Athēnaios Naukratitēs'' or ''Naukratios''; {{lang-la|Athenaeus Naucratita}}) was an ancient Greek rhetorician and grammarian, flourishing about the end of the 2nd and beginning of the 3rd century AD. The ''[[Suda]]'' says only that he lived in the times of [[Marcus Aurelius]], but the contempt with which he speaks of [[Commodus]], who died in 192, implies that he survived that emperor. He was a contemporary of [[Adrantus]].<ref>{{Citation | last = Smith | first = William | author-link = William Smith (lexicographer) | contribution = Adrantus | editor-last = Smith | editor-first = William | title = [[Dictionary of Greek and Roman Biography and Mythology]] | volume = 1 | pages = 20 | place = Boston | year = 1867 | contribution-url = http://www.ancientlibrary.com/smith-bio/0029.html | access-date = 2016-05-10 | archive-date = 2005-12-18 | archive-url = https://web.archive.org/web/20051218152312/http://www.ancientlibrary.com/smith-bio/0029.html | url-status = dead }}</ref>


Athenaeus himself states that he was the author of a treatise on the ''thratta'', a kind of fish mentioned by [[Archippus (poet)|Archippus]] and other comic poets, and of a history of the Syrian kings. Both works are lost. Of his works, only the fifteen-volume ''[[Deipnosophistae]]'' mostly survives.
Athenaeus himself states that he was the author of a treatise on the ''thratta'', a type of fish mentioned by [[Archippus (poet)|Archippus]] and other comic poets, and of a history of the Syrian kings. Both works are lost. Of his works, only the fifteen-volume ''[[Deipnosophistae]]'' mostly survives.


==The ''Deipnosophistae''==
==The ''Deipnosophistae''==
{{Main|Deipnosophistae}}
{{Main|Deipnosophistae}}
[[Image:Symposium scene Nicias Painter MAN.jpg|thumb|right|320px|The ''Deipnosophistes'' belongs to the literary tradition inspired by the use of the [[Ancient Greek cuisine|Greek banquet]]. Banqueters playing [[Kottabos (game)|Kottabos]] while a musician plays the [[Aulos]], decorated by the artist 'Nicias'/'Nikias']]
[[Image:Symposium scene Nicias Painter MAN.jpg|thumb|320px|The ''Deipnosophistes'' belongs to the literary tradition inspired by the use of the [[Ancient Greek cuisine|Greek banquet]]. Banqueters playing [[Kottabos]] while a musician plays the [[Aulos]], decorated by the artist 'Nicias'/'Nikias'.]]


The ''[[Deipnosophistae]]'', which means "dinner-table philosophers", survives in fifteen books. The first two books, and parts of the third, eleventh and fifteenth, are extant only in [[epitome]], but otherwise the work seems to be complete. It is an immense store-house of information, chiefly on matters connected with famous cooks, dining, but also containing remarks on music, songs, dances, philosophy, games, [[Hetaira|courtesans]], and luxury. Nearly 800 writers and 2500 separate works are referred to by Athenaeus; one of his characters (not necessarily to be identified with the historical author himself) boasts of having read 800 plays of [[Ancient Greek comedy|Athenian Middle Comedy]] alone. Were it not for Athenaeus, much valuable information about the ancient world would be missing, and many ancient Greek authors such as [[Archestratus]] would be almost entirely unknown. Book XIII, for example, is an important source for the study of sexuality in [[Classical Greece|classical]] and [[Hellenistic Greece]], and a rare fragment of [[Theognetus]]' work survives in 3.63.
The ''[[Deipnosophistae]]'', which means 'dinner-table philosophers', survives in fifteen books. The first two books, and parts of the third, eleventh and fifteenth, are extant only in [[epitome]], but otherwise the work seems to be complete. It is an immense store-house of information, chiefly on matters connected with famous cooks, dining, but also containing remarks on music, songs, dances, philosophy, games, [[Hetaira|courtesans]], and luxury. Nearly 800 writers and 2,500 separate works are referred to by Athenaeus; one of his characters (not necessarily to be identified with the historical author himself) boasts of having read 800 plays of [[Ancient Greek comedy|Athenian Middle Comedy]] alone. Were it not for Athenaeus, much valuable information about the ancient world would be missing, and many ancient Greek authors such as [[Archestratus]] would be almost entirely unknown. Book XIII, for example, is an important source for the study of sexuality in [[Classical Greece|classical]] and [[Hellenistic Greece]], and a rare fragment of [[Theognetus]]' work survives in 3.63.


The ''Deipnosophistae'' professes to be an account given by an individual named Athenaeus to his friend Timocrates of a banquet held at the house of Larensius (Λαρήνσιος; in Latin: [[:de:Publius Livius Larensis|Larensis]]), a wealthy book-collector and patron of the arts. It is thus a dialogue within a dialogue, after the manner of [[Plato]], but the conversation extends to enormous length. The topics for discussion generally arise from the course of the dinner itself, but extend to literary and historical matters of every description, including abstruse points of grammar. The guests supposedly quote from memory. The actual sources of the material preserved in the ''Deipnosophistae'' remain obscure, but much of it probably comes at second hand from early scholars.
The ''Deipnosophistae'' professes to be an account given by an individual named Athenaeus to his friend Timocrates of a banquet held at the house of Larensius (Λαρήνσιος; in Latin: [[:de:Publius Livius Larensis|Larensis]]), a wealthy book-collector and patron of the arts. It is thus a dialogue within a dialogue, after the manner of [[Plato]], but the conversation extends to enormous length. The topics for discussion generally arise from the course of the dinner itself, but extend to literary and historical matters of every description, including abstruse points of grammar. The guests supposedly quote from memory. The actual sources of the material preserved in the ''Deipnosophistae'' remain obscure, but much of it probably comes at second hand from early scholars.
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The twenty-four named guests<ref>{{cite book|last=Kaibel|first=Georg|title=Athenaei Naucratitae Dipnosophistarum Libri XV, Vol. 3|date=1890|publisher=Teubner|location=Leipzig|pages=561–564}}</ref> include individuals called Galen and Ulpian, but they are all probably fictitious personages, and the majority take no part in the conversation. If the character Ulpian is identical with [[Ulpian|the famous jurist]], the ''Deipnosophistae'' may have been written after his death in 223; but the jurist was murdered by the [[Praetorian Guard]], whereas Ulpian in Athenaeus dies a natural death.
The twenty-four named guests<ref>{{cite book|last=Kaibel|first=Georg|title=Athenaei Naucratitae Dipnosophistarum Libri XV, Vol. 3|date=1890|publisher=Teubner|location=Leipzig|pages=561–564}}</ref> include individuals called Galen and Ulpian, but they are all probably fictitious personages, and the majority take no part in the conversation. If the character Ulpian is identical with [[Ulpian|the famous jurist]], the ''Deipnosophistae'' may have been written after his death in 223; but the jurist was murdered by the [[Praetorian Guard]], whereas Ulpian in Athenaeus dies a natural death.


The complete version of the text, with the gaps noted above, is preserved in only one [[manuscript]], conventionally referred to as A. The epitomized version of the text is preserved in two manuscripts, conventionally known as C and E. The standard edition of the text is [[Georg Kaibel|Kaibel]]'s [[Teubner]]. The standard numbering is drawn largely from [[Isaac Casaubon|Casaubon]].
The complete version of the text, with the gaps noted above, is preserved in only one [[manuscript]], conventionally referred to as A. The epitomized version of the text is preserved in two manuscripts, conventionally known as C and E. The standard edition of the text is [[Georg Kaibel|Kaibel]]'s [[Bibliotheca Teubneriana|Teubner]]. The standard numbering is drawn largely from [[Isaac Casaubon|Casaubon]].


The encyclopaedist and author [[Sir Thomas Browne]] wrote a short essay upon Athenaeus<ref>[[Thomas Browne|Sir Thomas Browne]], ''[[s:From a reading of Athenaeus|From a Reading of Athenaeus]]''</ref> which reflects a revived interest in the ''Banquet of the Learned'' amongst scholars during the 17th century following its publication in 1612 by the Classical scholar [[Isaac Casaubon]].
The encyclopaedist and author [[Thomas Browne|Sir Thomas Browne]] wrote a short essay upon Athenaeus<ref>[[Thomas Browne|Sir Thomas Browne]], ''[[s:From a reading of Athenaeus|From a Reading of Athenaeus]]''</ref> which reflects a revived interest in the ''Banquet of the Learned'' amongst scholars during the 17th century following its publication in 1612 by the Classical scholar [[Isaac Casaubon]].


== References ==
==References==
{{reflist|2}}
{{Reflist}}


==Further reading==
==Further reading==
Line 43: Line 47:


==External links==
==External links==
{{wikiquote}}
{{Wikiquote}}
* [http://www.digitalathenaeus.org Digital Athenaeus Project] - University of Leipzig
* [http://www.digitalathenaeus.org Digital Athenaeus Project] - University of Leipzig
* [http://www.digitalathenaeus.org/tools/Casaubon-Kaibel_converter/ Digital Athenaeus - Casaubon-Kaibel reference converter]
* [http://www.digitalathenaeus.org/tools/Casaubon-Kaibel_converter/ Digital Athenaeus - Casaubon-Kaibel reference converter]
Line 49: Line 53:
* {{Internet Archive author}}
* {{Internet Archive author}}
* {{Librivox author |id=2221}}
* {{Librivox author |id=2221}}
*''[http://digicoll.library.wisc.edu/cgi-bin/Literature/Literature-idx?type=browse&scope=Literature.DeipnoSub The Deipnosophists]'', translated by C. D. Yonge, at [http://digicoll.library.wisc.edu/Literature/ The Literature Collection]
* ''[http://digicoll.library.wisc.edu/cgi-bin/Literature/Literature-idx?type=browse&scope=Literature.DeipnoSub The Deipnosophists]'', translated by C. D. Yonge, at [http://digicoll.library.wisc.edu/Literature/ The Literature Collection]
*''[http://www.attalus.org/info/athenaeus.html The Deipnosophists]'', translation of books 11–15 with links to Greek original, at [http://www.attalus.org attalus.org]
* ''[http://www.attalus.org/info/athenaeus.html The Deipnosophists]'', translation of books 11–15 with links to Greek original, at [http://www.attalus.org attalus.org]
*''[https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Athenaeus/home.html The Deipnosophists]'', translated up to Book 9 with links to complete Greek original, at [https://penelope.uchicago.edu/Thayer/E/Roman/home.html LacusCurtius]
* ''[https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Athenaeus/home.html The Deipnosophists]'', translated up to Book 9 with links to complete Greek original, at [https://penelope.uchicago.edu/Thayer/E/Roman/home.html LacusCurtius]
*''[https://opengreekandlatin.github.io/athenaeus-dev/ The Deipnosophists]'', open source XML version by the University of Leipzig, at Open Greek & Latin Project
* ''[https://opengreekandlatin.github.io/athenaeus-dev/ The Deipnosophists]'', open source XML version by the University of Leipzig, at Open Greek & Latin Project


{{Authority control}}
{{Authority control}}

Latest revision as of 16:07, 2 August 2024

Athenaeus of Naucratis
BornLate 2nd century AD
Naucratis, Roman Empire (modern-day Egypt)
DiedEarly 3rd century AD
Unknown
Occupation
Notable worksDeipnosophistae

Athenaeus of Naucratis (/ˌæθəˈnəs/, Ancient Greek: Ἀθήναιος ὁ Nαυκρατίτης or Nαυκράτιος, Athēnaios Naukratitēs or Naukratios; Latin: Athenaeus Naucratita) was an ancient Greek rhetorician and grammarian, flourishing about the end of the 2nd and beginning of the 3rd century AD. The Suda says only that he lived in the times of Marcus Aurelius, but the contempt with which he speaks of Commodus, who died in 192, implies that he survived that emperor. He was a contemporary of Adrantus.[1]

Athenaeus himself states that he was the author of a treatise on the thratta, a type of fish mentioned by Archippus and other comic poets, and of a history of the Syrian kings. Both works are lost. Of his works, only the fifteen-volume Deipnosophistae mostly survives.

The Deipnosophistae

[edit]
The Deipnosophistes belongs to the literary tradition inspired by the use of the Greek banquet. Banqueters playing Kottabos while a musician plays the Aulos, decorated by the artist 'Nicias'/'Nikias'.

The Deipnosophistae, which means 'dinner-table philosophers', survives in fifteen books. The first two books, and parts of the third, eleventh and fifteenth, are extant only in epitome, but otherwise the work seems to be complete. It is an immense store-house of information, chiefly on matters connected with famous cooks, dining, but also containing remarks on music, songs, dances, philosophy, games, courtesans, and luxury. Nearly 800 writers and 2,500 separate works are referred to by Athenaeus; one of his characters (not necessarily to be identified with the historical author himself) boasts of having read 800 plays of Athenian Middle Comedy alone. Were it not for Athenaeus, much valuable information about the ancient world would be missing, and many ancient Greek authors such as Archestratus would be almost entirely unknown. Book XIII, for example, is an important source for the study of sexuality in classical and Hellenistic Greece, and a rare fragment of Theognetus' work survives in 3.63.

The Deipnosophistae professes to be an account given by an individual named Athenaeus to his friend Timocrates of a banquet held at the house of Larensius (Λαρήνσιος; in Latin: Larensis), a wealthy book-collector and patron of the arts. It is thus a dialogue within a dialogue, after the manner of Plato, but the conversation extends to enormous length. The topics for discussion generally arise from the course of the dinner itself, but extend to literary and historical matters of every description, including abstruse points of grammar. The guests supposedly quote from memory. The actual sources of the material preserved in the Deipnosophistae remain obscure, but much of it probably comes at second hand from early scholars.

The twenty-four named guests[2] include individuals called Galen and Ulpian, but they are all probably fictitious personages, and the majority take no part in the conversation. If the character Ulpian is identical with the famous jurist, the Deipnosophistae may have been written after his death in 223; but the jurist was murdered by the Praetorian Guard, whereas Ulpian in Athenaeus dies a natural death.

The complete version of the text, with the gaps noted above, is preserved in only one manuscript, conventionally referred to as A. The epitomized version of the text is preserved in two manuscripts, conventionally known as C and E. The standard edition of the text is Kaibel's Teubner. The standard numbering is drawn largely from Casaubon.

The encyclopaedist and author Sir Thomas Browne wrote a short essay upon Athenaeus[3] which reflects a revived interest in the Banquet of the Learned amongst scholars during the 17th century following its publication in 1612 by the Classical scholar Isaac Casaubon.

References

[edit]
  1. ^ Smith, William (1867), "Adrantus", in Smith, William (ed.), Dictionary of Greek and Roman Biography and Mythology, vol. 1, Boston, p. 20, archived from the original on 2005-12-18, retrieved 2016-05-10{{citation}}: CS1 maint: location missing publisher (link)
  2. ^ Kaibel, Georg (1890). Athenaei Naucratitae Dipnosophistarum Libri XV, Vol. 3. Leipzig: Teubner. pp. 561–564.
  3. ^ Sir Thomas Browne, From a Reading of Athenaeus

Further reading

[edit]
  • David Braund and John Wilkins (eds.), Athenaeus and his world: reading Greek culture in the Roman Empire, Exeter: University of Exeter Press, 2000. ISBN 0-85989-661-7.
  • Christian Jacob, The Web of Athenaeus, (Hellenic studies, 61), Washington, DC: Center for Hellenic Studies at Harvard University, 2013.
[edit]