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{{Infobox saint
⚫
'''Gennady''' ({{lang-ru|Геннадий}}) (died December 4, 1505) was [[Archbishop of Novgorod|Archbishop of Novgorod the Great and Pskov]] from 1484 to 1504. He was most instrumental in fighting the [[Sect of Skhariya the Jew|Heresy of the Judaizers]] and is famous for compiling the first complete codex of the Bible in Slavic in 1499, known as the [[Slavic translations of the Bible|Gennady Bible]]. Gennady is a saint of the [[Russian Orthodox Church]]. His feast day is December 4 [[OS]]/December 17 in the [[Gregorian Calendar]].
|honorific_prefix= [[Saint]]
|name = Gennadius of Novgorod
|birth_date =
|death_date = 4 December 1505
|feast_day = 4 December
|venerated_in = [[Eastern Orthodox Church]]
|image = File:Посвящение Геннадия в епископы новгородские.png
|imagesize = 200px
|caption = Consecration of Gennady as a Bishop of Novgorod.
|birth_place = presumably [[Moscow]]
|death_place = [[Chudov Monastery]]
|titles = [[Venerable]]
|beatified_date =
|beatified_place =
|beatified_by =
|canonized_date =2016
|suppressed_date =
|canonized_place =
|canonized_by = [[Russian Orthodox Church]]
|attributes = [[Gennady's Bible]]
|patronage =
|major_shrine =
|issues =
}}


'''Gennadius''' ('''Gennady''', {{langx|ru|Геннадий}}; died 4 December 1505) was [[Archbishop of Novgorod|Archbishop of Novgorod the Great and Pskov]] from 1484 to 1504.
⚫
Gennady was from the Gonzov [[boyar]] clan of [[Moscow]] and was, prior to his archiepiscopate, [[hegumen]] of the [[Chudov Monastery]] in the [[Moscow Kremlin]]. His immediate predecessor in Novgorod, Sergei, served less than a year and was recalled and confined to the Chudov Monastery apparently due to mental illness.


⚫
He was most instrumental in fighting the [[Sect of Skhariya the Jew|Heresy of the Judaizers]] and is famous for compiling the first complete codex of the Bible in Slavic in 1499, known as the [[Gennady's Bible|Gennady Bible]]. Gennady is a saint of the [[Russian Orthodox Church]]. His feast day is 4 December [[Old Style|OS]]/17 December in the [[Gregorian Calendar]].
⚫
Gennady was named Archbishop of Novgorod in Moscow and placed in office on December 12, 1484, the first Novgorodian prelate not chosen by lots since 1359.<ref>Michael C. Paul, “Episcopal Election in Novgorod, Russia 1156-1478,” ''Church History: Studies in Christianity and Culture'' 72, № 2 (June 2003): 275.</ref> He arrived in Novgorod in January 1485 with the task (as had been Sergei's) of bringing the newly-conquered Novgorodian church (the city had been brought under direct [[Muscovy|Muscovite]] control only in 1478 and the last locally-elected archbishop, Feofil, had been removed only in 1480) more in line with Muscovite ecclesiastical practices. He faced opposition from the local clergy by his commemoration of several Muscovite saints, but dealt with this opposition by including several local saints in his commemoration.


[[File:Gennady of Novgorod.jpg|thumb|right|Gennady (Archbishop of Novgorod)]]
⚫
Gennady's main difficulty during his archepiscopate, however, was rooting out the Judaizer heresy from Novgorod and also Moscow, where it had spread when several Novgorodian clergymen were transferred to the capital. He is said to have borrowed methods from the [[Spanish Inquisition]], admiring how the King of Spain had dealt with heterodoxy in his kingdom, and he burned several heretics with the support of the grand prince and metropolitan.<ref>David M Goldfrank, "Burn, Baby, Burn: Popular Culture and Heresy in Late Medieval Russia," ''The Journal of Popular Culture'' 31, no. 4 (1998): 17–32; Andrei Pliguzov, "Archbishop Gennadii and the Heresy of the 'Judaizers'" ''Harvard Ukrainian Studies'' 16(3/4) December 1992: 269-288; George Vernadsky, "The Heresy of the Judaizers and the Policies of Ivan III of Moscow," ''Speculum'', Vol. 8, No. 4 (Oct., 1933): 436-454.</ref>


==Biography==
⚫
The ''Novgorodian Fourth Chronicle'' notes that Gennady also helped pay for one third of the reconstruction of the current Detinets or Kremlin walls between 1484 and 1490,<ref>Michael C. Paul, “The Military Revolution in Russia, 1550-1682,” ''The Journal of Military History'' 68, No. 1 (January 2004) 34, fn. 122; [[William Craft Brumfield]], ''A History of Russian Architecture'' (Cambridge: Cambridge University Press, 1993), 71.</ref> and in 1492, he calculated Easter for the next thousand years. The Orthodox believed the year 7000 AM, but the constantinopolian reckoning, would be the end of the world (this corresponds to the year 1492 AD) and thus they did not calculate Easter after that. This would have had dire consequences, not only for the performance of religious rituals, but also in determining when to plant and harvest crops, and could potentially have led to famine. Gennady's contribution thus went beyond merely knowing when Easter was.


⚫
Gennady was from the Gonzov [[boyar]] clan of [[Moscow]] and was, prior to his archiepiscopate, [[hegumen]] of the [[Chudov Monastery]] in the [[Moscow Kremlin]]. His immediate predecessor in Novgorod, Sergei, served less than a year. Sergei was recalled and confined to the Chudov Monastery apparently due to mental illness.
⚫
Gennady took part in the [[Moscow Council of 1503]], but the following year he was accused of [[simony]] and retired from office. After returning to Moscow, he died on December 4, 1505 in the Chudov Monastery. He was buried near [[Alexius, Metropolitan of Moscow|Metropolitan Aleksei]] in the main church of the monastery until its destruction in 1929, after which his remains were lost, as were those of more than a hundred other people buried in the Kremlin.<ref>T. D. Panov, ''Nekropoli Moskovskogo Kremlia'' (Moscow: Muzei Zapovednik Moskovksii Kreml', 2003).</ref>

⚫
Gennady was named Archbishop of Novgorod in Moscow and placed in office on 12 December 1484, the first Novgorodian prelate not chosen by lots since 1359.<ref>Michael C. Paul, “Episcopal Election in Novgorod, Russia 1156-1478,” ''Church History: Studies in Christianity and Culture'' 72, № 2 (June 2003): 275.</ref> He arrived in Novgorod in January 1485 with the task (as had been Sergei's) of bringing the newly conquered Novgorodian church (the city had been brought under direct [[Grand Duchy of Moscow|Muscovite]] control only in 1478 and the last locally elected archbishop, Feofil, had been removed only in 1480) more in line with Muscovite ecclesiastical practices. He faced opposition from the local clergy by his commemoration of several Muscovite saints, but dealt with this opposition by including several local saints in his commemoration.

⚫
Gennady's main difficulty during his archiepiscopate, however, was rooting out the Judaizer heresy from Novgorod and also Moscow, where it had spread when several Novgorodian clergymen were transferred to the capital. He is said to have borrowed methods from the [[Spanish Inquisition]], admiring how the King of Spain had dealt with heterodoxy in his kingdom, and he burned several heretics with the support of the grand prince and metropolitan.<ref>David M Goldfrank, "Burn, Baby, Burn: Popular Culture and Heresy in Late Medieval Russia," ''The Journal of Popular Culture'' 31, no. 4 (1998): 17–32; Andrei Pliguzov, "Archbishop Gennadii and the Heresy of the 'Judaizers'" ''Harvard Ukrainian Studies'' 16(3/4) December 1992: 269-288; George Vernadsky, "The Heresy of the Judaizers and the Policies of Ivan III of Moscow," ''Speculum'', Vol. 8, No. 4 (Oct., 1933): 436-454.</ref>

⚫
The ''[[Novgorodian Fourth Chronicle]]'' notes that Gennady also helped pay for one third of the reconstruction of the current Detinets or Kremlin walls between 1484 and 1490,<ref>Michael C. Paul, “The Military Revolution in Russia, 1550-1682,” ''The Journal of Military History'' 68, No. 1 (January 2004) 34, fn. 122; [[William Craft Brumfield]], ''A History of Russian Architecture'' (Cambridge: Cambridge University Press, 1993), 71.</ref> and in 1492, he calculated Easter for the next thousand years. Many Russians believed the year 7000 from the creation of the world (according to the Byzantine Calendar) would be the end of the world (this corresponds to the year 1492 AD) and thus they did not calculate Easter after that.{{cn|date=September 2022}} This would have had dire consequences, not only for the performance of religious rituals, but also in determining when to plant and harvest crops, and could potentially have led to famine.{{cn|date=September 2022}} Gennady's contribution thus went beyond merely knowing when Easter was.{{cn|date=September 2022}}
[[File:Facial Chronicle - b.18, p. 040.jpg|thumb|left|The page from the [[Illustrated Chronicle of Ivan the Terrible]] describing Gennady's retirement from the office]]

==Death and burial==
⚫
Gennady took part in the [[Sobor of 1503|Moscow Council of 1503]], but the following year he was accused of [[simony]] and retired from office. After returning to Moscow, he died on 4 December 1505 in the Chudov Monastery. He was buried near [[Alexius, Metropolitan of Moscow|Metropolitan Aleksei]] in the main church of the monastery until its destruction in 1929, after which his remains were lost, as were those of more than a hundred other people buried in the Kremlin.<ref>T. D. Panov, ''Nekropoli Moskovskogo Kremlia'' (Moscow: Muzei Zapovednik Moskovskii Kreml', 2003).</ref>


==References==
==References==
{{Reflist}}
{{Reflist}}


{{start box}}
{{S-start}}
{{succession box|
{{succession box|
title=[[Archbishop of Novgorod]]|
title=[[Archbishop of Novgorod]]|
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after=[[Serapion (Archbishop of Novgorod)|Serapion I]]
after=[[Serapion (Archbishop of Novgorod)|Serapion I]]
}}
}}
{{end box}}
{{S-end}}


{{Authority control}}
{{DEFAULTSORT:Gennady}}
{{DEFAULTSORT:Gennady}}
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[[Category:Russian saints]]
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[[Category:Archbishops and Metropolitans of Novgorod]]
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[[Category:People from Moscow]]
[[Category:15th-century births]]
[[Category:15th-century births]]
[[Category:1505 deaths]]
[[Category:1505 deaths]]
[[Category:Eastern Orthodox Christians from Russia]]
[[Category:15th-century Eastern Orthodox archbishops]]
[[Category:16th-century Eastern Orthodox archbishops]]
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[[Category:15th-century Russian clergy]]
[[Category:16th-century Russian clergy]]
[[Category:Russian saints of the Eastern Orthodox Church]]
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[[Category:Archbishops and Metropolitans of Novgorod]]
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[[Category:Clergy from Moscow]]
[[Category:16th-century Christian saints]]
[[Category:16th-century Christian saints]]
[[Category:Year of birth unknown]]

[[Category:Translators of the Bible into Church Slavonic]]
[[es:Gennadi de Nóvgorod]]
[[Category:Burials at Chudov Monastery]]
[[ru:Геннадий Новгородский]]

Latest revision as of 13:04, 17 December 2024

Saint

Gennadius of Novgorod
Consecration of Gennady as a Bishop of Novgorod.
Venerable
Bornpresumably Moscow
Died4 December 1505
Chudov Monastery
Venerated inEastern Orthodox Church
Canonized2016 by Russian Orthodox Church
Feast4 December
AttributesGennady's Bible

Gennadius (Gennady, Russian: Геннадий; died 4 December 1505) was Archbishop of Novgorod the Great and Pskov from 1484 to 1504.

He was most instrumental in fighting the Heresy of the Judaizers and is famous for compiling the first complete codex of the Bible in Slavic in 1499, known as the Gennady Bible. Gennady is a saint of the Russian Orthodox Church. His feast day is 4 December OS/17 December in the Gregorian Calendar.

Gennady (Archbishop of Novgorod)

Biography

[edit]

Gennady was from the Gonzov boyar clan of Moscow and was, prior to his archiepiscopate, hegumen of the Chudov Monastery in the Moscow Kremlin. His immediate predecessor in Novgorod, Sergei, served less than a year. Sergei was recalled and confined to the Chudov Monastery apparently due to mental illness.

Gennady was named Archbishop of Novgorod in Moscow and placed in office on 12 December 1484, the first Novgorodian prelate not chosen by lots since 1359.[1] He arrived in Novgorod in January 1485 with the task (as had been Sergei's) of bringing the newly conquered Novgorodian church (the city had been brought under direct Muscovite control only in 1478 and the last locally elected archbishop, Feofil, had been removed only in 1480) more in line with Muscovite ecclesiastical practices. He faced opposition from the local clergy by his commemoration of several Muscovite saints, but dealt with this opposition by including several local saints in his commemoration.

Gennady's main difficulty during his archiepiscopate, however, was rooting out the Judaizer heresy from Novgorod and also Moscow, where it had spread when several Novgorodian clergymen were transferred to the capital. He is said to have borrowed methods from the Spanish Inquisition, admiring how the King of Spain had dealt with heterodoxy in his kingdom, and he burned several heretics with the support of the grand prince and metropolitan.[2]

The Novgorodian Fourth Chronicle notes that Gennady also helped pay for one third of the reconstruction of the current Detinets or Kremlin walls between 1484 and 1490,[3] and in 1492, he calculated Easter for the next thousand years. Many Russians believed the year 7000 from the creation of the world (according to the Byzantine Calendar) would be the end of the world (this corresponds to the year 1492 AD) and thus they did not calculate Easter after that.[citation needed] This would have had dire consequences, not only for the performance of religious rituals, but also in determining when to plant and harvest crops, and could potentially have led to famine.[citation needed] Gennady's contribution thus went beyond merely knowing when Easter was.[citation needed]

The page from the Illustrated Chronicle of Ivan the Terrible describing Gennady's retirement from the office

Death and burial

[edit]

Gennady took part in the Moscow Council of 1503, but the following year he was accused of simony and retired from office. After returning to Moscow, he died on 4 December 1505 in the Chudov Monastery. He was buried near Metropolitan Aleksei in the main church of the monastery until its destruction in 1929, after which his remains were lost, as were those of more than a hundred other people buried in the Kremlin.[4]

References

[edit]
  1. ^ Michael C. Paul, “Episcopal Election in Novgorod, Russia 1156-1478,” Church History: Studies in Christianity and Culture 72, № 2 (June 2003): 275.
  2. ^ David M Goldfrank, "Burn, Baby, Burn: Popular Culture and Heresy in Late Medieval Russia," The Journal of Popular Culture 31, no. 4 (1998): 17–32; Andrei Pliguzov, "Archbishop Gennadii and the Heresy of the 'Judaizers'" Harvard Ukrainian Studies 16(3/4) December 1992: 269-288; George Vernadsky, "The Heresy of the Judaizers and the Policies of Ivan III of Moscow," Speculum, Vol. 8, No. 4 (Oct., 1933): 436-454.
  3. ^ Michael C. Paul, “The Military Revolution in Russia, 1550-1682,” The Journal of Military History 68, No. 1 (January 2004) 34, fn. 122; William Craft Brumfield, A History of Russian Architecture (Cambridge: Cambridge University Press, 1993), 71.
  4. ^ T. D. Panov, Nekropoli Moskovskogo Kremlia (Moscow: Muzei Zapovednik Moskovskii Kreml', 2003).
Preceded by
Sergei
 Archbishop of Novgorod
1484–1504 		Succeeded by
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