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{{short description|Ancient Greek goddess of the day}}
{{short description|Ancient Greek goddess of the day}}
{{Infobox deity
{{Infobox deity
| type = Greek
| type = Greek
| name = Hemera
| name = Hemera
| image = Aphrodisias Museum Hemera or Day 4627.jpg
| image = Aphrodisias Museum Hemera or Day 4627.jpg
| alt =
| alt =
| caption = Relief of Hemera from the [[Aphrodisias]] Sebasteion
| caption = Relief of Hemera from the [[Aphrodisias]] Sebasteion
| god_of = Primordial goddess of the day
| god_of = Personification of day
| abode =
| abode = Sky and [[Tartarus]]
| symbol =
| symbol =
| consort = [[Aether (mythology)|Aether]]
| consort = [[Aether (mythology)|Aether]]
| parents = [[Erebus]] and [[Nyx]] {{small|or}} [[Chaos (cosmogony)|Chaos]]
| parents = [[Erebus]] and [[Nyx]]
| siblings = [[Aether (mythology)|Aether]]
| siblings = [[Aether (mythology)|Aether]], [[Hypnos]], [[Thanatos]], [[Koalemos]], [[Oizys]], [[Momus]], [[Apate (deity)|Apate]], the [[Moirai]] ([[Clotho]], [[Lachesis (mythology)|Lachesis]], [[Atropos]]), the [[Oneiroi]], [[Eris (mythology)|Eris]] (Hesiod), the [[Furies]] (variant accounts), [[Moros]]
| mount =
| children = [[Gaia (mythology)|Gaia]]<br>[[Uranus (mythology)|Uranus]]<br>[[Thalassa (mythology)|Thalassa]]
| mount =
| Roman_equivalent = [[Dies (mythology)|Dies]]
}}
}}
{{Greek myth (primordial)}}
[[File:William-Adolphe Bouguereau (1825-1905) - Day (1881).jpg|thumb|''Hemera'' (1881) by [[William-Adolphe Bouguereau]]]]
[[File:William-Adolphe Bouguereau (1825-1905) - Day (1881).jpg|thumb|''Hemera'' (1881) by [[William-Adolphe Bouguereau]]]]
In [[Greek mythology]], '''Hemera''' {{IPAc-en|ˈ|h|ɛ|m|ər|ə}} ({{lang-grc|Ἡμέρα|Hēméra|[[Day]]}} {{IPA-el|hɛːméra|}}) was the personification of day and one of the [[Greek primordial deities]]. She is the goddess of the daytime and, according to [[Hesiod]], the daughter of [[Erebus]] and [[Nyx (mythology)|Nyx]] (the goddess of night).<ref>[[Hesiod]]. ''[[Theogony]]'', [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D104 124–125]</ref>


In [[Greek mythology]], '''Hemera''' ({{IPAc-en|ˈ|h|ɛ|m|ər|ə}}; {{langx|grc|Ἡμέρα|Hēmérā|[[Day]]}} {{IPA-el|hɛːméraː|}}) was the personification of day. According to [[Hesiod]], she was the daughter of [[Erebus]] (Darkness) and [[Nyx (mythology)|Nyx]] (Night), and the sister of [[Aether (mythology)|Aether]]. Though separate entities in [[Hesiod]]'s ''[[Theogony]]'', Hemera and [[Eos]] (Dawn) were often identified with each other.<ref>Tripp, s.v. Hemera; Grimal, s.v. Hemera.</ref>
==Mythology==
Hemera is remarked upon in [[Cicero]]'s ''[[De Natura Deorum]]'', where it is logically determined that ''Dies'' (Hemera) must be a god, if [[Uranus (mythology)|Uranus]] is a god.<ref>[[Cicero]]. ''[[de Natura Deorum]]'', [https://topostext.org/work/137#3.17 3.17]</ref> The poet [[Bacchylides]] states that Nyx and [[Chronos]] are the parents, but [[Gaius Julius Hyginus|Hyginus]] in his preface to the ''Fabulae'' mentions [[Chaos (cosmogony)|Chaos]] as the mother/father and Nyx as her sister.


== Genealogy ==
Hemera was the female counterpart of her brother and consort, [[Aether (mythology)|Aether]] (Light), but neither of them figured actively in myth or [[Cult (religion)|cult]]. Hyginus lists their children as Uranus, [[Gaia (mythology)|Gaia]], and [[Thalassa (mythology)|Thalassa]] (the primordial sea goddess), while [[Hesiod]] only lists Thalassa as their child.
In [[Hesiod]]'s ''[[Theogony]]'', Hemera and her brother Aether were the offspring of Erebus and Nyx.<ref>Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA24 p. 24]; Gantz, p. 4; [[Hesiod]], ''[[Theogony]]'' [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.13.xml 123&ndash;125].</ref> [[Bacchylides]] apparently had Hemera as the daughter of [[Chronus]] (Time) and Nyx.<ref>[[Bacchylides]], ''Victory Odes'' [https://www.loebclassics.com/view/bacchylides-victory_odes/1992/pb_LCL461.157.xml 7].</ref> In the lost epic poem the ''[[Titanomachy (epic poem)|Titanomachy]]'' (late seventh century BC?),<ref>West 2002, p. 109 says that the ''Titanomachy'' was "composed in the late seventh century at the earliest".</ref> Hemera was perhaps the mother, by Aether, of [[Uranus]] (Sky).<ref>Grimal, s.v. Uranus; Eumelus fr. 1 (West 2003, [https://www.loebclassics.com/view/eumelus-epic_testimonia_fragments/2003/pb_LCL497.223.xml pp. 222&ndash;225]); compare [[Callimachus]], [https://www.loebclassics.com/view/callimachus-fragments_uncertain_location/1973/pb_LCL421.257.xml fr. 498]. According to Grimal the mother was "doubtless" Hemera, compare with [[Cicero]], ''[[De Natura Deorum]]'' [http://archive.org/stream/denaturadeorumac00ciceuoft#page/328/mode/2up 3.44], which has Aether and Dies as the parents of [[Caelus]] (Sky).</ref> In some rare versions, Hemera was instead the daughter of [[Helios]] (the [[Sun]]) by an unknown mother.<ref>[[Pindar]], ''Olympian Odes'' [https://www.perseus.tufts.edu/hopper/text.jsp?doc=Perseus%3Atext%3A1999.01.0162%3Abook%3DO.%3Apoem%3D2 2.32]</ref><ref>[[Scholia]] on [[Pindar]]'s ''Olympian Odes'' [https://scaife.perseus.org/reader/urn:cts:greekLit:tlg5034.tlg001a.perseus-grc1:2.58 2.58].</ref>


== Mythology ==
<blockquote>According to Hesiod's ''Theogony'', Hemera left [[Tartarus]] just as Nyx entered it; when Hemera returned, Nyx left:<ref>Hesiod. ''Theogony'', [https://www.perseus.tufts.edu/hopper/text?doc=Hes.+Th.+744&fromdoc=Perseus%3Atext%3A1999.01.0130 744]</ref></blockquote>
According to Hesiod's ''Theogony'', Hemera left [[Tartarus]] just as [[Nyx]] (Night) entered it; when Hemera returned, Nyx left:<ref>Tripp, s.v. Hemera.</ref>


{{blockquote|Night and Day passing near greet one another as they cross the great bronze threshold. The one is about to go in and the other is going out the door, and never does the house hold them both inside, but always the one goes out from the house and passes over the earth, while the other in turn remaining inside the house waits for the time of her own departure, until it comes. The one holds much-seeing light for those on the earth, but the other holds [[Hypnos|Sleep]] in her hands, the brother of [[Thanatos|Death]]—deadly Night, shrouded in murky cloud.<ref>[[Hesiod]], ''[[Theogony]]'' [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.63.xml 748&ndash;757].</ref>}}
Nyx and Hemera draw near and greet one another as they pass the great threshold of bronze: and while the one is about to go down into the house, the other comes out at the door."''


== Roman counterpart Dies ==
[[Pausanias (geographer)|Pausanias]] seems to confuse Hemera with [[Eos]] when saying that she carried [[Cephalus of Athens|Cephalus]] away. Pausanias makes this identification with Eos upon looking at the tiling of the royal portico in [[Athens]], where the myth of Eos and Kephalos is illustrated.<ref>[[Pausanias (geographer)|Pausanias]]. [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+3.18.12&fromdoc=Perseus%3Atext%3A1999.01.0160:book=3:chapter=18&highlight=Day ''Description of Greece'', 3.18.12]</ref> He makes this identification again at [[Amyklai]] and at [[Olympia, Greece|Olympia]], upon looking at statues and illustrations where Eos (Hemera) is present.
Hemera's Roman counterpart [[Dies (deity)|Dies]] (Day) had a different genealogy. According to the Roman mythographer [[Hyginus]], Chaos and Caligio (Mist) were the parents of Nox (Night), Dies, Erebus, and Aether.<ref>[[Hyginus]], ''[[Fabulae]]'' Theogony 1 (Smith and Trzaskoma, [https://books.google.com/books?id=vczTNMWLGdoC&pg=PA95 p. 95]).</ref> [[Cicero]] says that Aether and Dies were the parents of [[Caelus]] (Sky).<ref>[[Cicero]], ''[[De Natura Deorum]]'' [http://archive.org/stream/denaturadeorumac00ciceuoft#page/328/mode/2up 3.44].</ref> While, Hyginus says that, in addition to Caelus, Aether and Dies were also the parents of [[Terra (mythology)|Terra]] (Earth), and Mare (Sea).<ref>[[Hyginus]], ''[[Fabulae]]'' Theogony 1&ndash;2 (Smith and Trzaskoma, [https://books.google.com/books?id=vczTNMWLGdoC&pg=PA95 p. 95]).</ref> Cicero also says that Dies and Caelus were the parents of [[Mercury (mythology)|Mercury]], the Roman counterpart of [[Hermes]].<ref>[[Cicero]], ''[[De Natura Deorum]]'' [https://archive.org/details/denaturadeorumac00ciceuoft/page/338/mode/2up?view=theater 3.56].</ref>


== Citations ==
== Identified with Eos ==
Although Eos (Dawn) is a separate entity in Hesiod's ''Theogony''&mdash;where she is the daughter of the [[Titans]] [[Theia]] and [[Hyperion (Titan)|Hyperion]], the mother of [[Memnon (mythology)|Memnon]], and the lover of [[Cephalus (son of Hermes)|Cephalus]]<ref>[[Hesiod]], ''[[Theogony]]'' [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.33.xml 371&ndash;374], [https://www.loebclassics.com/view/hesiod-theogony/2018/pb_LCL057.81.xml 984&ndash;987].</ref>&mdash;elsewhere Eos and Hemera are identified.<ref>Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA46 p. 46]; Tripp, s.v. Hemera.</ref> For example, the geographer [[Pausanias (geographer)|Pausanias]] describes seeing depictions, on the "Royal Portico" at [[Athens]] and on the [[throne of Apollo]] at [[Amyclae]], of Cephalus being carried off by a goddess whom he identifies as Hemera.<ref>[[Pausanias (geographer)|Pausanias]], [http://data.perseus.org/citations/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1:1.3.1 1.3.1] (Royal Portico), [http://data.perseus.org/citations/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1:3.18.12 3.18.12] (throne of Apollo). For the abduction of Cephalus by Eos, see [[Euripides]], ''[[Hippolytus (play)|Hippolytus]]'' [https://www.loebclassics.com/view/euripides-hippolytus/1995/pb_LCL484.169.xml 454&ndash;456]; [[Ovid]], ''[[Metamorphoses]]'' [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0028%3Abook%3D7%3Acard%3D661 7.700&ndash;704]; [[Hyginus]], ''[[Fabulae]]'' 270; [[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:1.9.4 1.9.4], [http://data.perseus.org/citations/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1:3.14.3 3.14.3].</ref> He also describes a stone pedestal at [[Olympia, Greece|Olympia]] which depicted Hemera pleading with Zeus for the life of her son Memnon.<ref>[[Pausanias (geographer)|Pausanias]], [http://data.perseus.org/citations/urn:cts:greekLit:tlg0525.tlg001.perseus-eng1:5.22.2 5.22.2].</ref> Similarly, although, in [[Homer]]'s ''[[Odyssey]]'', Eos is said to be the abductor of [[Orion (mythology)|Orion]],<ref>[[Homer]], ''[[Odyssey]]'' [http://data.perseus.org/citations/urn:cts:greekLit:tlg0012.tlg002.perseus-eng1:5.92-5.144 5.122].</ref> a [[scholiast]] on that passage says that, according to [[Euphorion of Chalcis|Euphorion]], Hemera fell in love with Orion and carried him away.<ref>Hard, [https://books.google.com/books?id=r1Y3xZWVlnIC&pg=PA562 p. 562]; [[Euphorion of Chalcis|Euphorion]] [https://www.loebclassics.com/view/euphorion_chalcis-poetic_fragments/2010/pb_LCL508.297.xml fr. 66] Lightfoot [= fr. 103 Powell].</ref>

== Worship ==
While there is little evidence of Hemera having received a cult in ancient times, archaeological evidence has proven the existence of a small shrine to Hemera and [[Helios]], the god of the sun, on the island of [[Kos]].<ref>Farnell, [https://archive.org/details/in.ernet.dli.2015.56576/page/n533/mode/2up?view=theater p. 419].</ref>

== Notes ==
{{reflist}}
{{reflist}}


== General references ==
== References ==
* [[Hesiod]], ''Theogony from The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White'', Cambridge, Mass., Harvard University Press; London, William Heinemann Ltd. 1914. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0130%3Acard%3D1 Online version at the Perseus Digital Library]. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0129 Greek text available from the same website].
* [[Bibliotheca (Pseudo-Apollodorus)|Apollodorus]], ''Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes.'' Cambridge, Massachusetts, [[Harvard University Press]]; London, William Heinemann Ltd. 1921. {{ISBN|0-674-99135-4}}. [http://data.perseus.org/texts/urn:cts:greekLit:tlg0548.tlg001.perseus-eng1 Online version at the Perseus Digital Library].
* Campbell, David A., ''Greek Lyric, Volume IV: Bacchylides, Corinna'', [[Loeb Classical Library]] No. 461. Cambridge, Massachusetts, [[Harvard University Press]], 1992. {{ISBN|978-0-674-99508-6}}. [https://www.loebclassics.com/view/LCL461/1992/volume.xml Online version at Harvard University Press].
* [[Cicero|Marcus Tullius Cicero]], ''Nature of the Gods from the Treatises of M.T. Cicero'' translated by Charles Duke Yonge (1812–1891), Bohn edition of 1878. [https://topostext.org/work/137 Online version at the Topos Text Project.]
* [[Cicero|Cicero, Marcus Tullius]], ''[[De Natura Deorum]]'' in ''Cicero: On the Nature of the Gods. Academics'', translated by H. Rackham, [[Loeb Classical Library]] No. 268, Cambridge, Massachusetts, [[Harvard University Press]], first published 1933, revised 1951. {{ISBN|978-0-674-99296-2}}. [https://www.loebclassics.com/view/LCL268/1933/volume.xml Online version at Harvard University Press]. [https://archive.org/stream/denaturadeorumac00ciceuoft#page/n5/mode/2up Internet Archive].
* [[Cicero|Marcus Tullius Cicero]], ''De Natura Deorum''. O. Plasberg. Leipzig. Teubner. 1917. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:2007.01.0037 Latin text available at the Perseus Digital Library].
* [[Pausanias (geographer)|Pausanias]], ''Description of Greece with an English Translation by W. H. S. Jones, Litt.D., and H. A. Ormerod, M.A., in 4 Volumes''. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.1.1 Online version at the Perseus Digital Library]
* [[Euripides]], ''[[Andromache (play)|Andromache]]'' in ''Euripides: Children of Heracles. Hippolytus. Andromache. Hecuba'', edited and translated by David Kovacs, [[Loeb Classical Library]] No. 484. Cambridge, Massachusetts, [[Harvard University Press]], 1995. {{ISBN|978-0-674-99533-8}}. [https://www.loebclassics.com/view/LCL484/1995/volume.xml Online version at Harvard University Press].
* [[Lewis Richard Farnell|Farnell, Lewis Richard]], ''[[The Cults of the Greek States]]'' vol 5, [[Clarendon Press]] Oxford, 1909. [https://archive.org/details/cultsofthegreek05farnuoft/page/n3 Internet Archive].
* [[Pausanias (geographer)|Pausanias]], ''Graeciae Descriptio''. Three vols. Leipzig, Teubner. 1903. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0159 Greek text available at the Perseus Digital Library].
* Gantz, Timothy, ''Early Greek Myth: A Guide to Literary and Artistic Sources'', Johns Hopkins University Press, 1996, Two volumes: {{ISBN|978-0-8018-5360-9}} (Vol. 1), {{ISBN|978-0-8018-5362-3}} (Vol. 2).
* Grimal, Pierre, [https://books.google.com/books?id=iOx6de8LUNAC ''The Dictionary of Classical Mythology''], Wiley-Blackwell, 1996, {{ISBN|9780631201021}}.
* Hard, Robin, ''The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology"'', Psychology Press, 2004, {{ISBN|9780415186360}}. [https://books.google.com/books?id=r1Y3xZWVlnIC Google Books].
* [[Hesiod]], ''[[Theogony]]'', in ''Hesiod, Theogony, Works and Days, Testimonia,'' Edited and translated by Glenn W. Most. [[Loeb Classical Library]] No. 57. Cambridge, Massachusetts, [[Harvard University Press]], 2018. {{ISBN|978-0-674-99720-2}}. [https://www.loebclassics.com/view/LCL057/2018/volume.xml Online version at Harvard University Press].
* [[Homer]], ''The Odyssey with an English Translation by A.T. Murray, PH.D. in two volumes''. Cambridge, Massachusetts, [[Harvard University Press]]; London, William Heinemann, Ltd. 1919. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0136%3Abook%3D1%3Acard%3D1 Online version at the Perseus Digital Library].
* [[Gaius Julius Hyginus|Hyginus, Gaius Julius]], ''[[Fabulae]]'' in ''Apollodorus' ''Library'' and Hyginus' ''Fabulae'': Two Handbooks of Greek Mythology, Translated, with Introductions by R. Scott Smith and Stephen M. Trzaskoma'', Hackett Publishing Company, 2007. {{ISBN|978-0-87220-821-6}}.
* Lightfoot, J. L., ''Hellenistic Collection: Philitas, Alexander of Aetolia, Hermesianax, Euphorion, Parthenius,'' edited and translated by J. L. Lightfoot, [[Loeb Classical Library]] No. 508, Cambridge, Massachusetts, [[Harvard University Press]], 2010. {{ISBN|978-0-674-99636-6}}. [https://www.loebclassics.com/view/LCL508/2010/volume.xml Online version at Harvard University Press].
* [[Ovid]]. ''[[Metamorphoses]], Volume I: Books 1-8''. Translated by Frank Justus Miller. Revised by G. P. Goold. [[Loeb Classical Library]] No. 42. Cambridge, Massachusetts: [[Harvard University Press]], 1977, first published 1916. {{ISBN|978-0-674-99046-3}}. [https://www.loebclassics.com/view/LCL042/1916/volume.xml Online version at Harvard University Press].
* [[Pausanias (geographer)|Pausanias]], ''Pausanias Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes.'' Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1918. [https://www.perseus.tufts.edu/hopper/text?doc=Paus.+1.1.1 Online version at the Perseus Digital Library].
* Tripp, Edward, ''Crowell's Handbook of Classical Mythology'', Thomas Y. Crowell Co; First edition (June 1970). {{ISBN|069022608X}}.
* [[Martin Litchfield West|West, M. L.]] (2002), "'Eumelos': A Corinthian Epic Cycle?" in ''The Journal of Hellenic Studies'', vol. 122, pp.&nbsp;109–133. {{JSTOR|3246207}}.
* [[Martin Litchfield West|West, M. L.]] (2003), ''Greek Epic Fragments: From the Seventh to the Fifth Centuries BC'', edited and translated by Martin L. West, [[Loeb Classical Library]] No. 497, Cambridge, Massachusetts, [[Harvard University Press]], 2003. {{ISBN|978-0-674-99605-2}}. [https://www.loebclassics.com/view/LCL497/2003/volume.xml Online version at Harvard University Press].


== External links ==
== External links ==
* {{commons inline}}
* {{commons-inline}}
* [https://www.theoi.com/Protogenos/Hemera.html HEMERA from the Theoi Project]


{{Greek religion|state=collapsed}}
{{Greek mythology (deities)|state=collapsed}}
{{Greek mythology (deities)|state=collapsed}}

{{authority control}}
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[[Category:Day]]
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[[Category:Greek primordial deities]]
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[[Category:Children of Helios]]

[[Category:Children of Nyx]]
{{Greek-myth-stub}}
[[Category:Personifications]]
[[Category:Eos]]

Latest revision as of 01:37, 10 December 2024

Hemera
Personification of day
Relief of Hemera from the Aphrodisias Sebasteion
AbodeSky and Tartarus
Genealogy
ParentsErebus and Nyx
SiblingsAether
ConsortAether
Hemera (1881) by William-Adolphe Bouguereau

In Greek mythology, Hemera (/ˈhɛmərə/; Ancient Greek: Ἡμέρα, romanizedHēmérā, lit.'Day' [hɛːméraː]) was the personification of day. According to Hesiod, she was the daughter of Erebus (Darkness) and Nyx (Night), and the sister of Aether. Though separate entities in Hesiod's Theogony, Hemera and Eos (Dawn) were often identified with each other.[1]

Genealogy

[edit]

In Hesiod's Theogony, Hemera and her brother Aether were the offspring of Erebus and Nyx.[2] Bacchylides apparently had Hemera as the daughter of Chronus (Time) and Nyx.[3] In the lost epic poem the Titanomachy (late seventh century BC?),[4] Hemera was perhaps the mother, by Aether, of Uranus (Sky).[5] In some rare versions, Hemera was instead the daughter of Helios (the Sun) by an unknown mother.[6][7]

Mythology

[edit]

According to Hesiod's Theogony, Hemera left Tartarus just as Nyx (Night) entered it; when Hemera returned, Nyx left:[8]

Night and Day passing near greet one another as they cross the great bronze threshold. The one is about to go in and the other is going out the door, and never does the house hold them both inside, but always the one goes out from the house and passes over the earth, while the other in turn remaining inside the house waits for the time of her own departure, until it comes. The one holds much-seeing light for those on the earth, but the other holds Sleep in her hands, the brother of Death—deadly Night, shrouded in murky cloud.[9]

Roman counterpart Dies

[edit]

Hemera's Roman counterpart Dies (Day) had a different genealogy. According to the Roman mythographer Hyginus, Chaos and Caligio (Mist) were the parents of Nox (Night), Dies, Erebus, and Aether.[10] Cicero says that Aether and Dies were the parents of Caelus (Sky).[11] While, Hyginus says that, in addition to Caelus, Aether and Dies were also the parents of Terra (Earth), and Mare (Sea).[12] Cicero also says that Dies and Caelus were the parents of Mercury, the Roman counterpart of Hermes.[13]

Identified with Eos

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Although Eos (Dawn) is a separate entity in Hesiod's Theogony—where she is the daughter of the Titans Theia and Hyperion, the mother of Memnon, and the lover of Cephalus[14]—elsewhere Eos and Hemera are identified.[15] For example, the geographer Pausanias describes seeing depictions, on the "Royal Portico" at Athens and on the throne of Apollo at Amyclae, of Cephalus being carried off by a goddess whom he identifies as Hemera.[16] He also describes a stone pedestal at Olympia which depicted Hemera pleading with Zeus for the life of her son Memnon.[17] Similarly, although, in Homer's Odyssey, Eos is said to be the abductor of Orion,[18] a scholiast on that passage says that, according to Euphorion, Hemera fell in love with Orion and carried him away.[19]

Worship

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While there is little evidence of Hemera having received a cult in ancient times, archaeological evidence has proven the existence of a small shrine to Hemera and Helios, the god of the sun, on the island of Kos.[20]

Notes

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  1. ^ Tripp, s.v. Hemera; Grimal, s.v. Hemera.
  2. ^ Hard, p. 24; Gantz, p. 4; Hesiod, Theogony 123–125.
  3. ^ Bacchylides, Victory Odes 7.
  4. ^ West 2002, p. 109 says that the Titanomachy was "composed in the late seventh century at the earliest".
  5. ^ Grimal, s.v. Uranus; Eumelus fr. 1 (West 2003, pp. 222–225); compare Callimachus, fr. 498. According to Grimal the mother was "doubtless" Hemera, compare with Cicero, De Natura Deorum 3.44, which has Aether and Dies as the parents of Caelus (Sky).
  6. ^ Pindar, Olympian Odes 2.32
  7. ^ Scholia on Pindar's Olympian Odes 2.58.
  8. ^ Tripp, s.v. Hemera.
  9. ^ Hesiod, Theogony 748–757.
  10. ^ Hyginus, Fabulae Theogony 1 (Smith and Trzaskoma, p. 95).
  11. ^ Cicero, De Natura Deorum 3.44.
  12. ^ Hyginus, Fabulae Theogony 1–2 (Smith and Trzaskoma, p. 95).
  13. ^ Cicero, De Natura Deorum 3.56.
  14. ^ Hesiod, Theogony 371–374, 984–987.
  15. ^ Hard, p. 46; Tripp, s.v. Hemera.
  16. ^ Pausanias, 1.3.1 (Royal Portico), 3.18.12 (throne of Apollo). For the abduction of Cephalus by Eos, see Euripides, Hippolytus 454–456; Ovid, Metamorphoses 7.700–704; Hyginus, Fabulae 270; Apollodorus, 1.9.4, 3.14.3.
  17. ^ Pausanias, 5.22.2.
  18. ^ Homer, Odyssey 5.122.
  19. ^ Hard, p. 562; Euphorion fr. 66 Lightfoot [= fr. 103 Powell].
  20. ^ Farnell, p. 419.

References

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