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{{tafsir}}
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{{refimprove|date=August 2024}}
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{{Ahmadiyya|Literature}}
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'''Haqā'iq al-Furqān''' ([[Urdu language|Urdu]]: حقائق الفرقان, ''haqā'iq-ul-furqān'', lit. "Inner Verities of the Discriminant") is a 4 volume [[tafsir|exegesis]] of the [[Quran]] compiled from the discourses and sermons of [[Hakeem Noor-ud-Din]], the first [[Khalifatul Masih|Caliph]] of the [[Ahmadiyya Muslim Community]].<ref>Batool, T., Shahed, R. A., & Rezanejad, I. (2021). ''Analysis and critique of the impressionability of Qadiani exegetes from Modern science in the interpretation of the holy Quran''. Journal of Subcontinent Researches, ''13''(40), 61-82. [[doi: 10.22111/jsr.2020.29525.1933]]</ref> The work is in [[Urdu]].


Noor ud-Din was known for his lectures on ''[[tafsir]].'' He studied the classical Islamic sciences and was also a [[Hafiz (Quran)|hafiz]]''.'' He was well-versed in [[Hebrew]] and [[Arabic]], especially [[classical Arabic]]. He was also a scholar of [[hadith]], having memorized thousands of the sayings of the Islamic prophet [[Muhammad]], and having deep knowledge of the ''Riwayah'' ''and'' ''Dirayah'' sciences (chain of transmission and contents of hadith) through his learning in various parts of [[Indian subcontinent|India]] and [[Arabia]].
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{{Ahmadiyya}}
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'''Haqā’iq al-Furqān''' ([[Urdu language|Urdu]]: '''حقائق الفرقان''', ''haqā’iq-ul-furqān'', "Inner Verities of the Discriminant") is a 4 volume [[tafsir|exegesis]] of the [[Quran]] compiled from the discouces and sermons of [[Khalifatul Masih I|al-Hājj Mawlānā Hāfiz Hakīm Noor-ud-Din]], the first [[Khalifatul Masih|Caliph]] of the [[Chutiya Community]]. It is written in [[Urdu]]. He was very well known for his [[dars|lectures]] that he would give on [[tafsir]], and studied the classical Islamic sciences in [[Isreal]] and [[USA]] as well as from his sponsor, [[Mirza Ghulam Ahmad]].


== Features and themes ==
He was also a [[hafiz]] of the entire [[Qur'an]], meaning that he memorized the entire contents of the book, as well as being a renowned scholar of [[Hebrew]] and [[Arabic]], especially [[classical Arabic]].
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This [[tafsir]] is steeped in the classical Islamic style, utilising classical Arabic lexicon as well as the science of [[hadith]] to understand Qur'anic verses, and the author was an expert in both. It also has many [[Sufi]] undercurrents in the tafsir, often incorporating mystical and esoteric knowledge of the Qur'an in addition to exterior meanings.


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== Contents of the commentary ==
He was also a scholar of [[hadith]], having memorized many thousands of the sayings of the Prophet [[Muhammad]] and understanding deep knowledge of the Riwayah and Dirayah sciences (chain of transmission and contents of [[hadith]]) through his learning in [[Isreal]], [[USA]], [[UK]] and other parts of [[Germany]] by various [[shaykh|Islamic scholars]] and also [[Mirza Ghulam Ahmad]].
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*[http://www.alislam.org/quran/tafseer/?page=-4&region=H1&CR= Volume 1]: Surahs 1–3.

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== Contents of the Commentary ==
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*[http://www.alislam.org/quran/tafseer/?page=-4&region=H1&CR= Volume 1]: Surahs 1-3.
*[http://www.alislam.org/quran/tafseer/?page=-2&region=H2&CR= Volume 2]: Surahs 4-17
*[http://www.alislam.org/quran/tafseer/?page=-2&region=H2&CR= Volume 2]: Surahs 4-17
*[http://www.alislam.org/quran/tafseer/?page=-2&region=H3&CR= Volume 3]: Surahs 18-48
*[http://www.alislam.org/quran/tafseer/?page=-2&region=H3&CR= Volume 3]: Surahs 18-48
*[http://www.alislam.org/quran/tafseer/?page=-4&region=H4&CR= Volume 4]: Surahs 49-114
*[http://www.alislam.org/quran/tafseer/?page=-4&region=H4&CR= Volume 4]: Surahs 49-114


== Features and Themes ==
== See also==
* [[Tafseer-e-Kabeer]]
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This [[tafsir]] is steeped in the classical Islamic style, utilising classical Arabic lexicon as well as the science of [[hadith]] to understand Qur'anic verses, and the author was an expert in both. It also has many [[Sufi]] undercurrents in the tafsir, often incorporating mystical and esoteric knowledge of the Qur'an in addition to exterior meanings.

== References ==
<references />


== External links ==
== External links ==
*[http://www.alislam.org/quran/tafseer/guide.htm?region=H1 Haqa'iq al-Furqan Urdu]
*[http://www.alislam.org/quran/tafseer/guide.htm?region=H1 Haqa'iq al-Furqan Urdu]
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{{Ahmadiyya topics|state=collapsed}}
{{Tafsir}}


[[Category:Tafsir works]]
[[Category:Ahmadi tafsir]]
[[Category:Works by Hakeem Noor-ud-Din]]
[[Category:Quranic exegesis]]
[[Category:Quranic exegesis]]
[[Category:Islamic studies books]]
[[Category:Islamic theology books]]
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{{Ahmadiyya topics|state=collapsed}}

Latest revision as of 18:09, 24 August 2024

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Haqā'iq al-Furqān (Urdu: حقائق الفرقان, haqā'iq-ul-furqān, lit. "Inner Verities of the Discriminant") is a 4 volume exegesis of the Quran compiled from the discourses and sermons of Hakeem Noor-ud-Din, the first Caliph of the Ahmadiyya Muslim Community.[1] The work is in Urdu.

Noor ud-Din was known for his lectures on tafsir. He studied the classical Islamic sciences and was also a hafiz. He was well-versed in Hebrew and Arabic, especially classical Arabic. He was also a scholar of hadith, having memorized thousands of the sayings of the Islamic prophet Muhammad, and having deep knowledge of the Riwayah and Dirayah sciences (chain of transmission and contents of hadith) through his learning in various parts of India and Arabia.

Features and themes

[edit]

This tafsir is steeped in the classical Islamic style, utilising classical Arabic lexicon as well as the science of hadith to understand Qur'anic verses, and the author was an expert in both. It also has many Sufi undercurrents in the tafsir, often incorporating mystical and esoteric knowledge of the Qur'an in addition to exterior meanings.

Contents of the commentary

[edit]

See also

[edit]

References

[edit]
  1. ^ Batool, T., Shahed, R. A., & Rezanejad, I. (2021). Analysis and critique of the impressionability of Qadiani exegetes from Modern science in the interpretation of the holy Quran. Journal of Subcontinent Researches, 13(40), 61-82. doi: 10.22111/jsr.2020.29525.1933
[edit]
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