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{{Infobox ethnic group
{{Infobox ethnic group
| group = Welayta
| group = Welayta
| image = Wolayta Girls.jpg
| native_name = Wolaytta Kochchaa
| image_caption = Welayta girls
| image = Wolaitan girl.jpg
| image_caption = Wolaitan girl
| population = 5,385,782
| population = 1,707,079 (2007)<ref>{{cite web|title=Table 2.2 Percentage Distribution of Major Ethnic Groups: 2007|page=16|url=http://www.csa.gov.et/pdf/Cen2007_firstdraft.pdf|work=Summary and Statistical Report of the 2007 Population and Housing Census Results|publisher=United Nations Population Fund|access-date=29 October 2014 | archive-url=https://web.archive.org/web/20090325050115/http://www.csa.gov.et/pdf/Cen2007_firstdraft.pdf | archive-date=25 March 2009 |author=Central Statistical Agency, Ethiopia}}</ref>
| region1 = {{flagcountry|Ethiopia}}
| pop1 = 5,385,782
| popplace = {{flagcountry|Ethiopia}}
| rels = Mainly Protestant Christians with sizable minority of Ethiopian Orthodox Tewahedo Christians
| rels = Mainly Protestant Christians with sizable minority of Ethiopian Orthodox Tewahedo Christians
| langs = [[Wolaitta language|Wolaitta]]<br>{{small|(ancestral and primary)}}<br>[[Amharic]]<br>{{small|(auxiliary)}}
| langs = [[Wolaitta language|Wolayttatto Doonaa]]<br />{{small|(ancestral and primary)}}<br />[[Amharic]]<br />{{small|(auxiliary)}}
| related = [[Gamo people|Gamo]], [[Gofa people|Gofa]] and other [[Omotic]] and [[Southern Nations, Nationalities, and Peoples' Region|Southwest Ethiopian]] peoples.
| related = [[Gamo people|Gamo]], [[Gofa people|Gofa]], and other [[Omotic]] and [[Southern Nations, Nationalities, and Peoples' Region|Southwest Ethiopian]] peoples.
}}
}}

The '''Welayta''', '''Wolayta''' or '''Wolaitta''' ([[Ge'ez script|Ge'ez]]: ወላይታ ''Wolaytta'') are an ethnic group and its former kingdom, located in southern [[Ethiopia]]. According to the most recent estimate (2017), the people of Wolayta numbered 5.83 million in [[Wolayita Zone|Welayta Zone]].<ref>https://www.statsethiopia.gov.et/wp-content/uploads/2020/08/Population-of-Weredas-as-of-July-2021.pdf</ref><ref>https://www.statsethiopia.gov.et/wp-content/uploads/2020/08/Population-of-Towns-as-of-July-2021.pdf</ref> The language of the Wolayta people, similarly called [[Wolaytta language|Wolaytta]], belongs to the [[Omotic languages|Omotic]] branch of the [[Afroasiatic languages|Afro-Asiatic]] language family. Despite their small population, Wolayta people have widely influenced national music, dance and cuisine in Ethiopia.
The '''Welayta''', or '''Wolaitans''' ([[Ge'ez script|Ge'ez]]: ወላይታ ''Wolayta'') are an ethnic group located in Southwestern [[Ethiopia]]. According to the most recent estimate (2017), the people of Wolayta numbered 5.83 million in [[Wolayita Zone|Welayta Zone]].<ref>{{cite web| url=https://www.statsethiopia.gov.et/wp-content/uploads/2020/08/Population-of-Weredas-as-of-July-2021.pdf | access-date=2023-11-04 | title=Population Size by Sex, Region, Zone and Wereda: July 2021}}</ref><ref>{{cite web| url=https://www.statsethiopia.gov.et/wp-content/uploads/2020/08/Population-of-Towns-as-of-July-2021.pdf | access-date=2023-11-04 | title=Population Size of Towns by Sex, Region, Zone and Weredas as of July 2021}}</ref> The language of the Wolayta people, similarly called [[Wolaytta language|Wolaytta]], belongs to the [[Omotic languages|Omotic]] branch of the [[Afroasiatic languages|Afro-Asiatic]] language family. Despite their small population, Wolayta people have widely influenced national music, dance, and cuisine in Ethiopia.
[[File:Wolayta Girls.jpg|thumb|right|Wolaitan girls]]


==History==
==History==
⚫
[[File:Kawa Tona.jpg|thumb|Wolayta chief Kawa Tona]]
⚫
The people of Wolayta had their own kingdom for hundreds of years with kings (called "Kawo") and a monarchical administration. The earlier name of the kingdom was allegedly "[[Kingdom of Damot|Damot]]" - this was said to include the south, south-east, south-west and part of the central region of present Ethiopia. The ruler was King (Kawo) Motolomi who is mentioned in the religious book ''Gedle Teklehaimanot'', as an invader of the north and the king to whom was surrendered the mother of the Ethiopian saint, [[Tekle Haymanot]]. Some assume that the saint was the son of this king. After the defeat which overcame the northern part of its territory the kingdom was reduced to its present size and the name became the Kingdom of Wolayta. It remained thus an independent kingdom for hundreds of years until the expansion of [[Menelek II|Emperor Menelik II]] into the regions south of [[Shewa]] during the early 1890s.


⚫
The people of Wolayta had their own [[Kingdom of Wolaita|kingdom]] for hundreds of years with kings (called "Kawo") and a monarchical administration. The earlier name of the kingdom was allegedly "[[Kingdom of Damot|Damot]]" - this was said to include the south, south-east, south-west and part of the central region of present Ethiopia. The ruler was King (Kawo) [[Motolomi Sato|Motolomi]] who is mentioned in the religious book ''Gedle Teklehaimanot'', as an invader of the north and the king to whom was surrendered the mother of the Ethiopian saint, [[Tekle Haymanot]]. Some assume that the saint was the son of this king. After the defeat which overcame the northern part of its territory the kingdom was reduced to its present size and the name became the Kingdom of Wolayta. It remained thus an independent kingdom for hundreds of years until the expansion of [[Menelek II|Emperor Menelik II]] into the regions south of [[Shewa]] during the early 1890s.
⚫
The war of conquest has been described by [[Bahru Zewde]] as "one of the bloodiest campaigns of the whole period of expansion", and Wolayta oral tradition holds that 118,000 Welayta and 90,000 Shewan troops died in the fighting.<ref>Sarah Vaughan, [http://www.ihasa.org/documents/special-reports/ethnicity-in-ethiopia.pdf "Ethnicity and Power in Ethiopia"] (University of Edinburgh: Ph.D. Thesis, 2003), p. 253.</ref> Kawo (King) [[Kawo Tona Gaga]], the last king of Welayta, was defeated and Welayta conquered in 1896. Welayta was then incorporated into the Ethiopian Empire. However, Welayta had a form of self-administrative status and was ruled by Governors directly accountable to the king until the fall of [[Haile Selassie I|Emperor Haile Selassie]] in 1974. The [[Derg]] afterwards restructured the country and included Welayta as a part of the province of [[Sidamo Province|Sidamo]]. The Welayta were previously known as ''"Wolamo"'', although this term is now considered derogatory.<ref>{{cite book |last1=Yimam |first1=Baye |title=Ethiopian studies at the end of the second millennium |year=2002 |publisher=Institute of Ethiopian Studies, Addis Ababa University |page=930 |url=https://books.google.com/books?id=-91yAAAAMAAJ&q=Wolamo |access-date=13 July 2016}}</ref>

⚫
[[File:Kawa Tona.jpg|thumb|left|Wolayta chief [[Kawo Tona Gaga]]]]

⚫
The war of conquest has been described by [[Bahru Zewde]] as "one of the bloodiest campaigns of the whole period of expansion", and Wolayta oral tradition holds that 118,000 Welayta and 90,000 Shewan troops died in the fighting.<ref>Sarah Vaughan, [http://www.ihasa.org/documents/special-reports/ethnicity-in-ethiopia.pdf "Ethnicity and Power in Ethiopia"] (University of Edinburgh: Ph.D. Thesis, 2003), p. 253.</ref> Kawo (King) [[Kawo Tona Gaga]], the last king of Welayta, was defeated and Welayta conquered in 1896. Welayta was then incorporated into the [[Ethiopian Empire]]. However, Welayta had a form of self-administrative status and was ruled by Governors directly accountable to the king until the fall of [[Haile Selassie I|Emperor Haile Selassie]] in 1974. The [[Derg]] afterwards restructured the country and included Welayta as a part of the province of [[Sidamo Province|Sidamo]]. The Welayta were previously known as ''"Wolamo"'', although this term is now considered derogatory.<ref>{{cite book |last1=Yimam |first1=Baye |title=Ethiopian studies at the end of the second millennium |year=2002 |publisher=Institute of Ethiopian Studies, Addis Ababa University |page=930 |url=https://books.google.com/books?id=-91yAAAAMAAJ&q=Wolamo |access-date=13 July 2016}}</ref>


In 1991 the [[Transitional Government of Ethiopia]] (TGE) restructured the country into ethnically-based [[Regions of Ethiopia|Regions]], and Welayta became the centre of Region 9. Later, Welayta was included in the [[Southern Nations, Nationalities, and People's Region]] (SNNPR, consisting of the former regions 7, 8, 9, 10 and 11) as part of the [[Semien Omo Zone]]. The regional government claimed that the Welayta were so closely related to the other Omotic-speaking peoples of that zone that there was no justification for a separate Welayta [[List of zones of Ethiopia|zone]]. Welayta leaders, however, stressed that their people had a distinct language and culture and demanded a zone for themselves. In 1998, the regional government attempted to introduce an artificially constructed language, based on the various local North Omotic languages and dialects, as the new language of education and administration for Semien Omo Zone. This triggered violent protests by Welayta students, teachers and civil servants, which led to the withdrawal of the new language. In November 2000, the [[Wolayita Zone|Welayta Zone]] was established.<ref name="Aalen">{{cite journal |last1=Aalen |first1=Lovise |title=Ethnic Federalism and Self-Determination for Nationalities in a Semi-Authoritarian State: the Case of Ethiopia |journal=International Journal on Minority and Group Rights |date=2006 |volume=13 |issue=2 |pages=243–261 |doi=10.1163/157181106777909849 |issn=1385-4879}} <!-- I'm improving the citation, but I haven't seen the article. [[User:thnidu]] --></ref>
In 1991 the [[Transitional Government of Ethiopia]] (TGE) restructured the country into ethnically-based [[Regions of Ethiopia|Regions]], and Welayta became the centre of Region 9. Later, Welayta was included in the [[Southern Nations, Nationalities, and People's Region]] (SNNPR, consisting of the former regions 7, 8, 9, 10 and 11) as part of the [[Semien Omo Zone]]. The regional government claimed that the Welayta were so closely related to the other Omotic-speaking peoples of that zone that there was no justification for a separate Welayta [[List of zones of Ethiopia|zone]]. Welayta leaders, however, stressed that their people had a distinct language and culture and demanded a zone for themselves. In 1998, the regional government attempted to introduce an artificially constructed language, based on the various local North Omotic languages and dialects, as the new language of education and administration for Semien Omo Zone. This triggered violent protests by Welayta students, teachers and civil servants, which led to the withdrawal of the new language. In November 2000, the [[Wolayita Zone|Welayta Zone]] was established.<ref name="Aalen">{{cite journal |last1=Aalen |first1=Lovise |title=Ethnic Federalism and Self-Determination for Nationalities in a Semi-Authoritarian State: the Case of Ethiopia |journal=International Journal on Minority and Group Rights |date=2006 |volume=13 |issue=2 |pages=243–261 |doi=10.1163/157181106777909849 |issn=1385-4879}} <!-- I'm improving the citation, but I haven't seen the article. [[User:thnidu]] --></ref>


==Welayta language==
==Wolaytta language==
{{Main|Wolaytta language}}
{{Main|Wolaytta language}}

[[Wolaytta language|Welayta]] is an [[Omotic languages|Omotic language]] spoken in the Wolaita Zone and some parts of the Southern Nations, Nationalities, and People's Region of Ethiopia. The number of speakers of this language is estimated at 1,800,000 (1991 UBS); it is the native language of the Welayta people.
[[Wolaytta language|Wolaytta]] is an [[Omotic languages|Omotic language]] spoken in the Wolaita Zone and some parts of the Southern Nations, Nationalities, and People's Region of Ethiopia. The number of speakers of this language is estimated at 1,800,000 (1991 UBS); it is the native language of the Welayta people.


There are conflicting claims about how widely Welayta is spoken. The 'Ethnologue' identifies one smaller dialect region: [[Zala language|Zala]]. Some hold that [[Melo language|Melo]], [[Oyda language|Oyda]], and [[Gamo-Gofa-Dawro language|Gamo-Gofa-Dawro]] are also dialects, but most authorities, including [[Ethnologue]] and [[ISO 639-3]] now list these as separate languages. The different communities of speakers also recognize them as separate languages.
There are conflicting claims about how widely Welayta is spoken. The 'Ethnologue' identifies one smaller dialect region: [[Zala language|Zala]]. Some hold that [[Melo language|Melo]], [[Oyda language|Oyda]], and [[Gamo-Gofa-Dawro language|Gamo-Gofa-Dawro]] are also dialects, but most authorities, including [[Ethnologue]] and [[ISO 639-3]] now list these as separate languages. The different communities of speakers also recognize them as separate languages.


Welayta has existed in written form since the 1940s, when the [[Sudan Interior Mission]] first devised a system for writing it. The writing system was later revised by a team led by Dr. Bruce Adams. They finished the New Testament in 1981 and the entire Bible in 2002. It was one of the first languages the [[Derg]] selected for their literacy campaign (1979–1991). Welaytta pride in their written language led to a fiercely hostile response in 1998 when the Ethiopian government distributed textbooks written in [[Wegagoda language|Wegagoda]] – an artificial language based on amalgamating Wolaytta with several closely related languages. As a result, the textbooks in Wegagoda were withdrawn and teachers returned to ones in Wolaytta.
Welayta has existed in written form since the 1940s, when the [[Sudan Interior Mission]] first devised a system for writing it. The writing system was later revised by a team led by Dr. Bruce Adams. They finished the New Testament in 1981 and the entire Bible in 2002. It was one of the first languages the [[Derg]] selected for their literacy campaign (1979–1991). Welaytta pride in their written language led to a fiercely hostile response in 1998 when the Ethiopian government distributed textbooks written in [[Wegagoda]] – an artificial language based on amalgamating Wolaytta with several closely related languages. As a result, the textbooks in Wegagoda were withdrawn and teachers returned to ones in Wolaytta.


The Welayta people use many proverbs. A large collection of them was published in 1987 ([[Ethiopian calendar]]) by the Academy of Ethiopian Languages.<ref>{{cite web|url=http://www.good-amharic-books.com/onebook.php?bookID=846 |title=Wolayteto Lemsuwa |publisher=Good Amharic Books |access-date=2013-02-03}}</ref> Fikre Alemayehu's 2012 MA thesis from [[Addis Ababa University]] provides an analysis of Wolaytta proverbs and their functions.<ref>{{Cite web|url=http://etd.aau.edu.et/dspace/bitstream/123456789/4479/1/edited%20theses33.pdf|title=An analysis of Wolayta proverbs: Function in focus|first=Fikre|last=Alemayehu|access-date=3 February 2013|date= May 2012}}</ref>
The Welayta people use many proverbs. A large collection of them was published in 1987 ([[Ethiopian calendar]]) by the [[Imperial Academy (Ethiopia)|Academy of Ethiopian Languages]].<ref>{{cite web|url=http://www.good-amharic-books.com/onebook.php?bookID=846 |title=Wolayteto Lemsuwa |publisher=Good Amharic Books |access-date=2013-02-03}}</ref> Fikre Alemayehu's 2012 MA thesis from [[Addis Ababa University]] provides an analysis of Wolaytta proverbs and their functions.<ref>{{Cite web|url=http://etd.aau.edu.et/dspace/bitstream/123456789/4479/1/edited%20theses33.pdf|title=An analysis of Wolayta proverbs: Function in focus|first=Fikre|last=Alemayehu|access-date=3 February 2013|date= May 2012}}</ref>


== Welayta music ==
== Welayta music ==
[[File:Wolaita girl.jpg|thumb|upright|A Wolayta girl wearing a traditional dress.]]
[[File:Welayta war dance, haka.jpg|thumb|upright|Welayta men wearing traditional clothing.]]
Welayta music plays a prominent role in national entertainment in Ethiopia. The unique and fast-paced Welayta tunes have influenced several styles and rhythm as it continues to shape the identity of Ethiopian musical diversity. Various famous Ethiopian artists from other ethnic groups have incorporated Welayta musical style into their songs, including vocalists Tibebu Workeye, Teddy afro and Tsehaye Yohannes. Just as influential are Welayta traditional dance forms that are often adopted by musicians and widely visible in Ethiopian music videos.<ref>{{Cite web|url=http://www.researchgate.net/publication/354633073_An_Exploration_into_the_Cultural_Political_and_Socio-economic_Implications_of_Some_Wolaita_Songs_Focus_on_the_Content_Analysis_of_Some_Selected_Wolaita_Songs|title=music in wolaita|website=www.researchgate.net}}</ref>
Welayta music plays a prominent role in national entertainment in Ethiopia. The unique and fast-paced Welayta tunes have influenced several styles and rhythm as it continues to shape the identity of Ethiopian musical diversity. Various famous Ethiopian artists from other ethnic groups have incorporated Welayta musical style into their songs, including vocalists Tibebu Workeye, Teddy afro and Tsehaye Yohannes. Just as influential are Welayta traditional dance forms that are often adopted by musicians and widely visible in Ethiopian music videos.<ref>{{Cite web|url=https://www.researchgate.net/publication/354633073|title=music in wolaita|website=www.researchgate.net}}</ref>


==Food==
==Food==
[[file:Raw Beef "Kurt", in Wolaita Cultural Food.jpg|thumb|Traditional raw beef dish "kurt"|upright]]
[[File:Raw Beef "Kurt", in Wolaita Cultural Food.jpg|thumb|Traditional raw beef dish "kurt"|upright]]
Raw beef, commonly known as “Kurt” is deep rooted cultural food by Welayta people. Little is known on the origin of raw meat eating habit. Minced raw beef called “Kitfo” by the [[Gurage people]] and Kurt are mostly served on special occasions such as holidays like "Finding of the True Cross" or "Meskel" holiday, celebrated annually on September 27 in Ethiopia. Moreover, Enset foods are traditionally incorporated into cultural events such as births, deaths, weddings, and rites of planting, harvesting and purification.
Raw beef, commonly known as “Kurt” is deep rooted cultural food by Welayta people. Little is known on the origin of raw meat eating habit. Minced raw beef called “Kitfo” by the [[Gurage people]] and Kurt are mostly served on special occasions such as holidays like "Finding of the True Cross" or "Meskel" holiday, celebrated annually on September 27 in Ethiopia. Moreover, Enset foods are traditionally incorporated into cultural events such as births, deaths, weddings, and rites of planting, harvesting and purification.


== Currencies ==
== Currencies ==
{{Main articles|Marchuwa}}
{{Main articles|Marchuwa}}
Wolaita people used different type of currencies through their kingdoms for trade purpose. Among them [[Karetta Sinna]] and [[Shalluwa]], both of them are the products of cotton, are the priors. But next to this currencies Wolaita people achieved one of the most important civilizations in the sphere of currency and found a currency that made from metal pieces, which is called [[Marchuwa]]. Marchuwa is equal to 18 [[Maria Theresa thaler|Maria Theresa Thalers]] or 0.50 [[USA Dollar|US dollars]].<ref name=":1">{{Cite web|last=Argaw Yimam|first=Ass. Professor Wondu|date=|title=Power Consolidation, Modernization and Commercial Splendor in Pre-Colonial Africa: The Case of Wolaita Kingdom (1500's 1894)|url=http://www.globalscientificjournal.com/researchpaper/Power_Consolidation_Modernization_and_Commercial_Splendor_in_Pre_Colonial_Africa_The_Case_of_Wolaita_Kingdom_1500_s_1894_.pdf|url-status=live|archive-url=|archive-date=|access-date=20 October 2020|website=Global Scientific Journal|page=12}}</ref><ref name=":4">{{Cite book|last=Vanderheym|first=J.-Gaston Auteur du texte|url=https://gallica.bnf.fr/ark:/12148/bpt6k62093097|title=Une expédition avec le négous Ménélik : vingt mois en Abyssinie... / J.-G. Vanderheym; [préface de Jules Claretie]|date=1896|language=EN}}</ref>
Wolaita people used different type of currencies through their kingdoms for trade purpose. Among them [[Karetta Sinna]] and [[Shalluwa]], both of the products of cotton, are the priors. But next to this currencies Wolaita people achieved one of the most important civilizations in the sphere of currency and created a currency made from metal pieces, which is called [[Marchuwa]]. Marchuwa is equal to 18 [[Maria Theresa thaler|Maria Theresa Thalers]] or 0.50 [[USA Dollar|US dollars]].<ref name=":1">{{Cite journal |last=Argaw Yimam |first=Wondu |date=June 2020 |title=Power Consolidation, Modernization and Commercial Splendor in Pre-Colonial Africa: The Case of Wolaita Kingdom (1500's–1894) |url=http://www.globalscientificjournal.com/researchpaper/Power_Consolidation_Modernization_and_Commercial_Splendor_in_Pre_Colonial_Africa_The_Case_of_Wolaita_Kingdom_1500_s_1894_.pdf |website=Global Scientific Journal |volume=8 |issue=6 |issn=2320-9186 |access-date=20 October 2020 |page=12 (journal: 564)}}</ref><ref name=":4">{{Cite book|last=Vanderheym|first=J.-Gaston Auteur du texte|url=https://gallica.bnf.fr/ark:/12148/bpt6k62093097|title=Une expédition avec le négous Ménélik : vingt mois en Abyssinie... / J.-G. Vanderheym; [préface de Jules Claretie]|date=1896|language=EN}}</ref>
⚫
[[File:Hailemariam Desalegn - Closing Plenary- Africa's Next Chapter - World Economic Forum on Africa 2011.jpg|thumb|upright|right|Hailemariam in Closing Plenary: Africa's Next Chapter - [[World Economic Forum]] on Africa 2011]]

== Origins ==
The Wolayta are of multi-social origin, meaning they are historically, culturally, and ethnically, products of continuous (im)migration from numerous ethnic groups, making them heterogeneous. Due to this continuity, the number of clans has increased to over 200+ contemporarily.<ref>{{Cite book |last= |first= |title=The Wolayta |publisher=Verlag Münster |isbn=9783643913142 |publication-date=2023 |language=ISO 3166-1}}</ref>
== Notable people ==
== Notable people ==
⚫
[[File:Hailemariam Desalegn - Closing Plenary- Africa's Next Chapter - World Economic Forum on Africa 2011.jpg|thumb|upright|Hailemariam in Closing Plenary: Africa's Next Chapter - [[World Economic Forum]] on Africa 2011]]
<!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦--->
<!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦--->
<!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦--->
<!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦--->
* [[Teklewold Atnafu]], Governor of [[National Bank of Ethiopia]] since 2000s to February 2020 and chair of [[Commercial Bank of Ethiopia]] since February 2020.
* [[Teklewold Atnafu]], Governor of [[National Bank of Ethiopia]] since 2000s to February 2020 and chair of [[Commercial Bank of Ethiopia]] since February 2020.
* [[Hailemariam Desalegn]] – Former Prime Minister of Ethiopia
* [[Hailemariam Desalegn]] – Former Prime Minister of Ethiopia from 2012-2018
* [[Getahun Garedew]], Ethiopian politician serving as Director general of FDRE environmental protection authority
* [[Endrias Geta]], Ethiopian politician serving as State Minister of Ministry of Irrigation and Lowland and Areas
* [[Dagato Kumbe]], Ethiopian politician serving as Deputy commissioner of [[Ethiopian Investment Commission]]
* [[Shewit Shanka]], Ethiopian politician who is serving as minister of Ministry of Culture and Sport Ethiopia
* [[Roman Tesfaye]] – First Lady of Ethiopia (2012–2018). Previously held senior management positions in the United Nations Development Program and other offices<ref>{{cite web|url=http://celdng.org/her-excellency-roman-tesfaye-abneh/|title=Centre for Economic & Leadership Development, Blog}}</ref>
* [[Roman Tesfaye]] – First Lady of Ethiopia (2012–2018). Previously held senior management positions in the United Nations Development Program and other offices<ref>{{cite web|url=http://celdng.org/her-excellency-roman-tesfaye-abneh/|title=Centre for Economic & Leadership Development, Blog}}</ref>
* Hon. Ambassador [[Teshome Toga]] – Ethiopia's Ambassador to EU, Speaker of the 3rd House of the Peoples' Representatives
* [[Teshome Toga]] – Ethiopia's Ambassador to EU, Speaker of the 3rd House of the Peoples' Representatives
* [[Samuel Urkato]] - Minister of Science and Higher Education since 18 August 2020. He was president of [[Wolaita Sodo University]], and Minister of Mines and Petroleum (2018 - 18 August 2020)
* [[Samuel Urkato]] - Minister of Science and Higher Education since 18 August 2020. He was president of [[Wolaita Sodo University]], and Minister of Mines and Petroleum (2018 – 18 August 2020)
* [[Haileberhan Zena]], Ethiopian politician who is serving as Deputy chief executive of Federal Housing Corporation

<!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦--->
<!---♦♦♦ Only add a person to this list if they already have their own article on the English Wikipedia ♦♦♦--->
<!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦--->
<!---♦♦♦ Please keep the list in alphabetical order by LAST NAME ♦♦♦--->


==See also==
==See also==
*[[List of rulers of Welayta]]
* [[Kingdom of Wolaita]]
* [[List of rulers of Welayta]]
*[[Wolaytta language]]
*[[Kingdom of Wolaita]]
* [[Wolaytta language]]


==Notes==
== References ==
{{reflist}}
{{reflist}}


{{Ethnic groups in Ethiopia}}
{{Ethnic groups in Ethiopia}}

{{authority control}}
{{authority control}}


{{DEFAULTSORT:Welayta People}}
{{DEFAULTSORT:Welayta People}}
[[Category:Ethnic groups in Ethiopia]]
[[Category:Ethnic groups in Ethiopia]]
[[Category:Former kingdoms]]
[[Category:Omotic-speaking peoples]]
[[Category:Omotic-speaking peoples]]
[[Category:Wolayita]]
[[Category:Wolayita]]

Revision as of 08:44, 19 August 2024

Welayta
Wolaytta Kochchaa
Wolaitan girl
Total population
1,707,079 (2007)[1]
Regions with significant populations
 Ethiopia
Languages
Wolayttatto Doonaa
(ancestral and primary)
Amharic
(auxiliary)
Religion
Mainly Protestant Christians with sizable minority of Ethiopian Orthodox Tewahedo Christians
Related ethnic groups
Gamo, Gofa, and other Omotic and Southwest Ethiopian peoples.

The Welayta, or Wolaitans (Ge'ez: ወላይታ Wolayta) are an ethnic group located in Southwestern Ethiopia. According to the most recent estimate (2017), the people of Wolayta numbered 5.83 million in Welayta Zone.[2][3] The language of the Wolayta people, similarly called Wolaytta, belongs to the Omotic branch of the Afro-Asiatic language family. Despite their small population, Wolayta people have widely influenced national music, dance, and cuisine in Ethiopia.

Wolaitan girls

History

The people of Wolayta had their own kingdom for hundreds of years with kings (called "Kawo") and a monarchical administration. The earlier name of the kingdom was allegedly "Damot" - this was said to include the south, south-east, south-west and part of the central region of present Ethiopia. The ruler was King (Kawo) Motolomi who is mentioned in the religious book Gedle Teklehaimanot, as an invader of the north and the king to whom was surrendered the mother of the Ethiopian saint, Tekle Haymanot. Some assume that the saint was the son of this king. After the defeat which overcame the northern part of its territory the kingdom was reduced to its present size and the name became the Kingdom of Wolayta. It remained thus an independent kingdom for hundreds of years until the expansion of Emperor Menelik II into the regions south of Shewa during the early 1890s.

Wolayta chief Kawo Tona Gaga

The war of conquest has been described by Bahru Zewde as "one of the bloodiest campaigns of the whole period of expansion", and Wolayta oral tradition holds that 118,000 Welayta and 90,000 Shewan troops died in the fighting.[4] Kawo (King) Kawo Tona Gaga, the last king of Welayta, was defeated and Welayta conquered in 1896. Welayta was then incorporated into the Ethiopian Empire. However, Welayta had a form of self-administrative status and was ruled by Governors directly accountable to the king until the fall of Emperor Haile Selassie in 1974. The Derg afterwards restructured the country and included Welayta as a part of the province of Sidamo. The Welayta were previously known as "Wolamo", although this term is now considered derogatory.[5]

In 1991 the Transitional Government of Ethiopia (TGE) restructured the country into ethnically-based Regions, and Welayta became the centre of Region 9. Later, Welayta was included in the Southern Nations, Nationalities, and People's Region (SNNPR, consisting of the former regions 7, 8, 9, 10 and 11) as part of the Semien Omo Zone. The regional government claimed that the Welayta were so closely related to the other Omotic-speaking peoples of that zone that there was no justification for a separate Welayta zone. Welayta leaders, however, stressed that their people had a distinct language and culture and demanded a zone for themselves. In 1998, the regional government attempted to introduce an artificially constructed language, based on the various local North Omotic languages and dialects, as the new language of education and administration for Semien Omo Zone. This triggered violent protests by Welayta students, teachers and civil servants, which led to the withdrawal of the new language. In November 2000, the Welayta Zone was established.[6]

Wolaytta language

Main article: Wolaytta language

Wolaytta is an Omotic language spoken in the Wolaita Zone and some parts of the Southern Nations, Nationalities, and People's Region of Ethiopia. The number of speakers of this language is estimated at 1,800,000 (1991 UBS); it is the native language of the Welayta people.

There are conflicting claims about how widely Welayta is spoken. The 'Ethnologue' identifies one smaller dialect region: Zala. Some hold that Melo, Oyda, and Gamo-Gofa-Dawro are also dialects, but most authorities, including Ethnologue and ISO 639-3 now list these as separate languages. The different communities of speakers also recognize them as separate languages.

Welayta has existed in written form since the 1940s, when the Sudan Interior Mission first devised a system for writing it. The writing system was later revised by a team led by Dr. Bruce Adams. They finished the New Testament in 1981 and the entire Bible in 2002. It was one of the first languages the Derg selected for their literacy campaign (1979–1991). Welaytta pride in their written language led to a fiercely hostile response in 1998 when the Ethiopian government distributed textbooks written in Wegagoda – an artificial language based on amalgamating Wolaytta with several closely related languages. As a result, the textbooks in Wegagoda were withdrawn and teachers returned to ones in Wolaytta.

The Welayta people use many proverbs. A large collection of them was published in 1987 (Ethiopian calendar) by the Academy of Ethiopian Languages.[7] Fikre Alemayehu's 2012 MA thesis from Addis Ababa University provides an analysis of Wolaytta proverbs and their functions.[8]

Welayta music

Welayta men wearing traditional clothing.

Welayta music plays a prominent role in national entertainment in Ethiopia. The unique and fast-paced Welayta tunes have influenced several styles and rhythm as it continues to shape the identity of Ethiopian musical diversity. Various famous Ethiopian artists from other ethnic groups have incorporated Welayta musical style into their songs, including vocalists Tibebu Workeye, Teddy afro and Tsehaye Yohannes. Just as influential are Welayta traditional dance forms that are often adopted by musicians and widely visible in Ethiopian music videos.[9]

Food

Traditional raw beef dish "kurt"

Raw beef, commonly known as “Kurt” is deep rooted cultural food by Welayta people. Little is known on the origin of raw meat eating habit. Minced raw beef called “Kitfo” by the Gurage people and Kurt are mostly served on special occasions such as holidays like "Finding of the True Cross" or "Meskel" holiday, celebrated annually on September 27 in Ethiopia. Moreover, Enset foods are traditionally incorporated into cultural events such as births, deaths, weddings, and rites of planting, harvesting and purification.

Currencies

Main article: Marchuwa

Wolaita people used different type of currencies through their kingdoms for trade purpose. Among them Karetta Sinna and Shalluwa, both of the products of cotton, are the priors. But next to this currencies Wolaita people achieved one of the most important civilizations in the sphere of currency and created a currency made from metal pieces, which is called Marchuwa. Marchuwa is equal to 18 Maria Theresa Thalers or 0.50 US dollars.[10][11]

Hailemariam in Closing Plenary: Africa's Next Chapter - World Economic Forum on Africa 2011

Origins

The Wolayta are of multi-social origin, meaning they are historically, culturally, and ethnically, products of continuous (im)migration from numerous ethnic groups, making them heterogeneous. Due to this continuity, the number of clans has increased to over 200+ contemporarily.[12]

Notable people

See also

References

  1. ^ Central Statistical Agency, Ethiopia. "Table 2.2 Percentage Distribution of Major Ethnic Groups: 2007" (PDF). Summary and Statistical Report of the 2007 Population and Housing Census Results. United Nations Population Fund. p. 16. Archived from the original (PDF) on 25 March 2009. Retrieved 29 October 2014.
  2. ^ "Population Size by Sex, Region, Zone and Wereda: July 2021" (PDF). Retrieved 2023-11-04.
  3. ^ "Population Size of Towns by Sex, Region, Zone and Weredas as of July 2021" (PDF). Retrieved 2023-11-04.
  4. ^ Sarah Vaughan, "Ethnicity and Power in Ethiopia" (University of Edinburgh: Ph.D. Thesis, 2003), p. 253.
  5. ^ Yimam, Baye (2002). Ethiopian studies at the end of the second millennium. Institute of Ethiopian Studies, Addis Ababa University. p. 930. Retrieved 13 July 2016.
  6. ^ Aalen, Lovise (2006). "Ethnic Federalism and Self-Determination for Nationalities in a Semi-Authoritarian State: the Case of Ethiopia". International Journal on Minority and Group Rights. 13 (2): 243–261. doi:10.1163/157181106777909849. ISSN 1385-4879.
  7. ^ "Wolayteto Lemsuwa". Good Amharic Books. Retrieved 2013-02-03.
  8. ^ Alemayehu, Fikre (May 2012). "An analysis of Wolayta proverbs: Function in focus" (PDF). Retrieved 3 February 2013.
  9. ^ "music in wolaita". www.researchgate.net.
  10. ^ Argaw Yimam, Wondu (June 2020). "Power Consolidation, Modernization and Commercial Splendor in Pre-Colonial Africa: The Case of Wolaita Kingdom (1500's–1894)" (PDF). Global Scientific Journal. 8 (6): 12 (journal: 564). ISSN 2320-9186. Retrieved 20 October 2020.
  11. ^ Vanderheym, J.-Gaston Auteur du texte (1896). Une expédition avec le négous Ménélik : vingt mois en Abyssinie... / J.-G. Vanderheym; [préface de Jules Claretie].
  12. ^ The Wolayta (in ISO 3166-1). Verlag Münster. 2023. ISBN 9783643913142.{{cite book}}: CS1 maint: unrecognized language (link)
  13. ^ "Centre for Economic & Leadership Development, Blog".
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