Vasishtha: Difference between revisions
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{{Infobox religious biography |
{{Infobox religious biography |
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| name = Vasishtha |
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| image = Vasishtha.jpg |
| image = Vasishtha.jpg |
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| caption = |
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| children = * [[Śakti Maharṣi|Shakti]], Citraketu, Surocis, Virajas, Mitra, Ulbana, Vasubhrdyana and Dyumat (from Arundhati)<ref>Motilal Bansaridas Publishers Bhagavat Purana Book 2, Skandha IV Page: 426</ref> |
| children = * [[Śakti Maharṣi|Shakti]], Citraketu, Surocis, Virajas, Mitra, Ulbana, Vasubhrdyana and Dyumat (from Arundhati)<ref>Motilal Bansaridas Publishers Bhagavat Purana Book 2, Skandha IV Page: 426</ref> |
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* Asmaka ([[Niyoga]] child for [[Kalmashapada]])-Founded [[Asmaka]] Janapada<ref>Pratap Chandra Roy's Mahabharata Adi Parva Page: 409</ref> |
* Asmaka ([[Niyoga]] child for [[Kalmashapada]])-Founded [[Asmaka]] Janapada<ref>Pratap Chandra Roy's Mahabharata Adi Parva Page: 409</ref> |
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| title = [[Saptarshi]] |
| title = [[Saptarshi]], [[Brahmarishi]], [[Maharishi]] |
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| religion = [[Hinduism]] |
| religion = [[Hinduism]] |
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| parents = [[ |
| parents = [[Brahma]]<br>or<br>[[Mitra (Hindu god)|Mitra]]-[[Varuna]] and [[Urvashi]] |
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}} |
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'''Vasishtha''' ({{lang-sa|वसिष्ठ}}, |
'''Vasishtha''' ({{lang-sa|वसिष्ठ|lit=most excellent}}, {{IAST3|Vasiṣṭha}}) is one of the oldest and revered Vedic rishis or sages,<ref>{{cite book|author=James G. Lochtefeld|title=The Illustrated Encyclopedia of Hinduism: N-Z |url=https://archive.org/details/illustratedencyc0000loch |url-access=registration |year=2002|publisher=The Rosen Publishing Group|isbn=978-0-8239-3180-4|page=[https://archive.org/details/illustratedencyc0000loch/page/742 742]}}</ref><ref name="dhavamony50">{{cite book|author=Mariasusai Dhavamony|title=Hindu Spirituality|url=https://books.google.com/books?id=58UZWWzqglMC&pg=PA50|year=1999 |publisher=Gregorian| isbn=978-88-7652-818-7| pages=50 with footnote 63}}</ref> and one of the [[Saptarishi]]s (seven great [[Rishis]]). Vasishtha is credited as the chief author of [[Mandala 7]] of the ''[[Rigveda]]''.<ref name="jamisonvash1681">{{cite book|author1=Stephanie Jamison|author2=Joel Brereton|title=The Rigveda: 3-Volume Set |url=https://books.google.com/books?id=fgzVAwAAQBAJ&pg=PA1681|year=2014|publisher=Oxford University Press|isbn=978-0-19-972078-1|pages=1681–1684}}</ref> Vasishtha and his family are mentioned in Rigvedic verse 10.167.4,{{refn|group=note|Kasyapa is mentioned in RV 9.114.2, Atri in RV 5.78.4, Bharadvaja in RV 6.25.9, Vishvamitra in RV 10.167.4, Gautama in RV 1.78.1, Jamadagni in RV 3.62.18, etc.;<ref>{{cite book|author= Gudrun Bühnemann|author-link=Gudrun Bühnemann |title=Pūjā: A Study in Smārta Ritual|url=https://books.google.com/books?id=44bXAAAAMAAJ| year=1988| publisher=Brill Academic|isbn=978-3-900271-18-3|page=220}}</ref> Original Sanskrit text: प्रसूतो भक्षमकरं चरावपि स्तोमं चेमं प्रथमः सूरिरुन्मृजे । सुते सातेन यद्यागमं वां प्रति '''विश्वामित्र'''जमदग्नी दमे ॥४॥<ref>[https://sa.wikisource.org/wiki/ऋग्वेद:_सूक्तं_१०.१६७ Rigveda 10.167.4] {{Webarchive|url=https://web.archive.org/web/20201029120420/https://sa.wikisource.org/wiki/%E0%A4%8B%E0%A4%97%E0%A5%8D%E0%A4%B5%E0%A5%87%E0%A4%A6:_%E0%A4%B8%E0%A5%82%E0%A4%95%E0%A5%8D%E0%A4%A4%E0%A4%82_%E0%A5%A7%E0%A5%A6.%E0%A5%A7%E0%A5%AC%E0%A5%AD |date=29 October 2020 }}, Wikisource</ref>}} other Rigvedic mandalas and in many Vedic texts.<ref>"according to Rig Veda 7.33:11 he is the son of Maitravarun and Urvashi" Prof. Shrikant Prasoon, Pustak Mahal, 2009, {{ISBN|8122310729}}, {{ISBN|9788122310726}}. [https://books.google.com/books?id=bHIpvQDlazAC&lpg=PA109]</ref><ref>{{citation|title=Rigveda|translator=Ralph T.H. Griffith|quote=A form of lustre springing from the lightning wast thou, when Varuṇa and Mitra saw thee;<br>Tliy one and only birth was then, Vashiṣṭha, when from thy stock [[Agastya]] brought thee hither.<br>Born of their love for Urvasi, Vashiṣṭha thou, priest, art son of Varuṇa and Mitra;<br> And as a fallen drop, in heavenly fervour, all the Gods laid thee on a lotus-blossom|url=http://www.sacred-texts.com/hin/rigveda/rv07033.htm|access-date=20 June 2013|archive-date=13 October 2013|archive-url=https://web.archive.org/web/20131013152913/http://www.sacred-texts.com/hin/rigveda/rv07033.htm|url-status=live}}</ref><ref>{{cite book|author=Maurice Bloomfield|title=Atharvaveda |url=https://archive.org/details/in.ernet.dli.2015.180555 |year=1899 |publisher=K.J. Trübner|pages=[https://archive.org/details/in.ernet.dli.2015.180555/page/n35 31], 111, 126}}</ref> His ideas have been influential and he was called the first sage of the [[Vedanta]] school of Hindu philosophy by [[Adi Shankara]].{{sfn|Chapple|1984|page=xi}} |
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The ''[[Yoga Vasistha|Yoga Vasishtha]]'', ''Vasishtha Samhita'', as well as some versions of the ''[[Agni Purana]]''<ref name="wilsonxxxvi">{{cite book|author=Horace Hayman Wilson|title=The Vishńu Puráńa: A System of Hindu Mythology and Tradition|url=https://books.google.com/books?id=satCAAAAcAAJ|year=1840 |publisher=Oriental Translation Fund of Great Britain and Ireland|page=xxxvi}}</ref> and ''[[Vishnu Purana]]'' are attributed to him. He is the subject of many stories, such as him being in possession of the divine cow [[Kamadhenu]] and Nandini her child, who could grant anything to their owners. He is famous in Hindu stories for his legendary conflicts with sage [[Vishvamitra]].<ref name="dhavamony50" /><ref>{{cite book|author=Horace Hayman Wilson|title=The Vishńu Puráńa: A System of Hindu Mythology and Tradition|url=https://books.google.com/books?id=satCAAAAcAAJ |year=1840 |publisher=Oriental Translation Fund of Great Britain and Ireland|page=lxix}}</ref><ref>{{cite book|author=Adheesh A. Sathaye|title=Crossing the Lines of Caste: Vishvamitra and the Construction of Brahmin Power in Hindu Mythology |url=https://books.google.com/books?id=Rrm6BwAAQBAJ&pg=PA254 |year=2015|publisher=Oxford University Press|isbn=978-0-19-934111-5|pages=254–255}}</ref> In the [[Ramayana]], he was the family priest of the [[Raghu dynasty]] and teacher of [[Rama]] and his brothers.<ref>{{Cite web|date=2020-06-18|title=Rishi Vasistha - One of the Mind-born Sons of Lord Brahma|url=https://vedicfeed.com/rishi-vasistha/|access-date=2021-12-03|website=vedicfeed.com|language=en-US}}</ref> |
The ''[[Yoga Vasistha|Yoga Vasishtha]]'', ''Vasishtha Samhita'', as well as some versions of the ''[[Agni Purana]]''<ref name="wilsonxxxvi">{{cite book|author=Horace Hayman Wilson|title=The Vishńu Puráńa: A System of Hindu Mythology and Tradition|url=https://books.google.com/books?id=satCAAAAcAAJ|year=1840 |publisher=Oriental Translation Fund of Great Britain and Ireland|page=xxxvi}}</ref> and ''[[Vishnu Purana]]'' are attributed to him. He is the subject of many stories, such as him being in possession of the divine cow [[Kamadhenu]] and Nandini her child, who could grant anything to their owners. He is famous in Hindu stories for his legendary conflicts with sage [[Vishvamitra]].<ref name="dhavamony50" /><ref>{{cite book|author=Horace Hayman Wilson|title=The Vishńu Puráńa: A System of Hindu Mythology and Tradition|url=https://books.google.com/books?id=satCAAAAcAAJ |year=1840 |publisher=Oriental Translation Fund of Great Britain and Ireland|page=lxix}}</ref><ref>{{cite book|author=Adheesh A. Sathaye|title=Crossing the Lines of Caste: Vishvamitra and the Construction of Brahmin Power in Hindu Mythology |url=https://books.google.com/books?id=Rrm6BwAAQBAJ&pg=PA254 |year=2015|publisher=Oxford University Press|isbn=978-0-19-934111-5|pages=254–255}}</ref> In the [[Ramayana]], he was the family priest of the [[Raghu dynasty]] and teacher of [[Rama]] and his brothers.<ref>{{Cite web|date=2020-06-18|title=Rishi Vasistha - One of the Mind-born Sons of Lord Brahma|url=https://vedicfeed.com/rishi-vasistha/|access-date=2021-12-03|website=vedicfeed.com|language=en-US|archive-date=3 December 2021|archive-url=https://web.archive.org/web/20211203071606/https://vedicfeed.com/rishi-vasistha/|url-status=live}}</ref> |
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==Etymology== |
==Etymology== |
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Vasishtha is also spelled as ''{{transl|sa|Vasiṣṭha}}'' and is Sanskrit for "most excellent", "best" or "richest". According to Monier-Williams, it is sometimes alternatively spelt as Vashishta or Vashisht (''{{transl|sa|vaśiṣṭha}}'', {{lang|sa|वशिष्ठ}}).<ref>{{MWSD|vaśiṣṭha}}, [http://www.ibiblio.org/sripedia/ebooks/mw/0900/mw__0963.html Archive 2]</ref> |
Vasishtha is also spelled as ''{{transl|sa|Vasiṣṭha}}'' and is Sanskrit for "most excellent", "best" or "richest". According to Monier-Williams, it is sometimes alternatively spelt as Vashishta or Vashisht (''{{transl|sa|vaśiṣṭha}}'', {{lang|sa|वशिष्ठ}}).<ref>{{MWSD|vaśiṣṭha}}, [http://www.ibiblio.org/sripedia/ebooks/mw/0900/mw__0963.html Archive 2] {{Webarchive|url=https://web.archive.org/web/20170428153204/http://www.ibiblio.org/sripedia/ebooks/mw/0900/mw__0963.html |date=28 April 2017 }}</ref> |
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==History == |
==History == |
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Historically, Vasishtha was a Rigvedic poet and the [[purohita]] of [[Sudas|Sudās Paijavana]], chief of the [[Bharatas (tribe)|Bharata tribe]]. In Rigvedic hymn 7.33.9, |
Historically, Vasishtha was a Rigvedic poet and the [[purohita]] of [[Sudas|Sudās Paijavana]], chief of the [[Bharatas (tribe)|Bharata tribe]]. In Rigvedic hymn 7.33.9, Vasishtha is described as a scholar who moved across the [[Saraswati river|Sarasvati river]] to establish his school.<ref>{{cite book|author=Michael Witzel|url=https://books.google.com/books?id=SXHXAAAAMAAJ|title=Inside the Texts, Beyond the Texts: New Approaches to the Study of the Vedas: Proceedings of the International Vedic Workshop, Harvard University, June 1989|publisher=Harvard University Press|year=1997|isbn=978-1-888789-03-4|pages=289 with footnote 145}}</ref> At some point, he replaced [[Vishvamitra|Viśvāmitra Gāthina]] as the purohita of Sudās. In later Hindu texts, Viśvāmitra and Vasishtha have a long-standing feud, and scholars have stated they historically had a feud regarding the position of the Bharata purohita. However, this view has been criticized due to lack of internal evidence and the projection of later views onto the Rigveda.<ref name=":0">{{Cite book|last=Witzel|first=Michael|title=The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity|publisher=De Gruyter|year=1995|editor-last=Erdosy|editor-first=George|pages=248–249, 251|chapter=Ṛgvedic history: poets, chieftains and polities}}</ref>{{Sfn|Jamison|Brereton|2014|p=1015-1016}} Under Sudās and Vasishtha, the Tṛtsu-Bharatas won the [[Battle of the Ten Kings]].<ref name=":02">{{Cite book|last=Witzel|first=Michael|url=https://www.degruyter.com/document/doi/10.1515/9783110816433-009/html|title=The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity|publisher=De Gruyter|year=1995|isbn=978-3-11-081643-3|editor-last=Erdosy|editor-first=George|series=Indian Philology and South Asian Studies|location=|pages=85–125|language=en|chapter=4. Early Indian history: Linguistic and textual parametres|doi=10.1515/9783110816433-009|s2cid=238465491|chapter-url=https://www.degruyter.com/document/doi/10.1515/9783110816433-009/html|access-date=29 August 2021|archive-date=12 August 2021|archive-url=https://web.archive.org/web/20210812051405/https://www.degruyter.com/document/doi/10.1515/9783110816433-009/html|url-status=live}}</ref> Sudās decisively won against a [[Puru (Vedic tribe)|Puru]]-led alliance by the strategic breaching of a (natural) dyke on the Ravi river thereby drowning most of the opponents; the victory is attributed to the benevolence and strategizing of [[Indra]], the patron-god of the Bharatas, whose blessings were secured by Vasishtha's poetics.<ref name=":023">{{Cite book|last=Witzel|first=Michael|url=https://www.degruyter.com/document/doi/10.1515/9783110816433-009/html|title=The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity|publisher=De Gruyter|year=1995|isbn=978-3-11-081643-3|editor-last=Erdosy|editor-first=George|series=Indian Philology and South Asian Studies|location=|pages=85–125|language=en|chapter=4. Early Indian history: Linguistic and textual parametres|doi=10.1515/9783110816433-009|s2cid=238465491|chapter-url=https://www.degruyter.com/document/doi/10.1515/9783110816433-009/html|access-date=29 August 2021|archive-date=12 August 2021|archive-url=https://web.archive.org/web/20210812051405/https://www.degruyter.com/document/doi/10.1515/9783110816433-009/html|url-status=live}}</ref><ref name=":32">{{Cite book|title=The Rigveda: The Earliest Religious Poetry of India|publisher=Oxford University Press|year=2014|isbn=9780199370184|editor-last=Brereton|editor-first=Joel P.|volume=I|pages=880, 902-905, 923-925, 1015-1016|editor-last2=Jamison|editor-first2=Stephanie W.}}</ref> |
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He was married to Arundhati, and therefore he was also called ''Arundhati Natha'', meaning the husband of Arundhati.<ref>{{cite book|title=India through the ages|last=Gopal|first=Madan|date= 1990| page= 70 |editor=K.S. Gautam|publisher=Publication Division, Ministry of Information and Broadcasting, Government of India}}</ref> Later, this region is believed in the Indian tradition to be the abode of sage [[Vyasa]] along with [[Pandavas]], the five brothers of [[Mahabharata]].<ref>{{cite journal|title=The Master's Narrative: Swami Sivananda and the Transnational Production of Yoga|jstor= 3814692|publisher=Indiana University Press|volume=23|last=Strauss|first=Sarah|journal=Journal of Folklore Research|date=2002|issue= 2/3|page=221}}</ref> He is typically described in ancient and medieval Hindu texts as a sage with long flowing hairs that are neatly tied into a bun that is coiled with a tuft to the right, a beard, a handlebar moustache and a [[tilak]] on his forehead.<ref name="Bryant2003p164">{{cite book|author=Edwin Bryant|title=The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate |url=https://books.google.com/books?id=Y2jfHlinW4UC&pg=PA164 |year=2003|publisher=Oxford University Press|isbn=978-0-19-516947-8|page=164}}</ref> |
He was married to Arundhati, and therefore he was also called ''Arundhati Natha'', meaning the husband of Arundhati.<ref>{{cite book|title=India through the ages|last=Gopal|first=Madan|date= 1990| page= 70 |editor=K.S. Gautam|publisher=Publication Division, Ministry of Information and Broadcasting, Government of India}}</ref> Later, this region is believed in the Indian tradition to be the abode of sage [[Vyasa]] along with [[Pandavas]], the five brothers of [[Mahabharata]].<ref>{{cite journal|title=The Master's Narrative: Swami Sivananda and the Transnational Production of Yoga|jstor= 3814692|publisher=Indiana University Press|volume=23|last=Strauss|first=Sarah|journal=Journal of Folklore Research|date=2002|issue= 2/3|page=221}}</ref> He is typically described in ancient and medieval Hindu texts as a sage with long flowing hairs that are neatly tied into a bun that is coiled with a tuft to the right, a beard, a handlebar moustache and a [[tilak]] on his forehead.<ref name="Bryant2003p164">{{cite book|author=Edwin Bryant|title=The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate |url=https://books.google.com/books?id=Y2jfHlinW4UC&pg=PA164 |year=2003|publisher=Oxford University Press|isbn=978-0-19-516947-8|page=164}}</ref> |
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[[File:Vashistar1.jpg|thumb|upright=0.8|A |
[[File:Vashistar1.jpg|thumb|upright=0.8|A Vasishtha statue in granite stone.]]In Buddhist Pali canonical texts such as ''[[Digha Nikaya]]'', Tevijja Sutta describes a discussion between the Buddha and Vedic scholars of his time. The [[Buddha]] names ten [[rishi]]s, calls them "early sages" and makers of ancient verses that have been collected and chanted in his era, and among those ten rishi is Vasettha (the Pali spelling of Vasishtha in Sanskrit<ref>{{cite book|author=Steven Collins|title=Aggañña Sutta |url=https://books.google.com/books?id=bSI4VBQ7Y4UC&pg=PA17|year=2001|publisher=Sahitya Akademi|isbn=978-81-260-1298-5|page=17}}</ref>).<ref name="walshe188f">{{cite book|author=Maurice Walshe|title=The Long Discourses of the Buddha: A Translation of the Digha Nikaya |url=https://books.google.com/books?id=Uj86AwAAQBAJ |year=2005|publisher=Simon and Schuster|isbn=978-0-86171-979-2|pages=188–189}}</ref>{{refn|group=note|The Buddha names the following as "early sages" of Vedic verses, "Atthaka (either Ashtavakra or Atri), Vamaka, Vamadeva, Vessamitta (Visvamitra), Yamataggi, Angirasa, Bharadvaja, Vasettha (Vashistha), Kassapa (Kashyapa) and Bhagu (Bhrigu)".<ref name=walshe188f/>}} |
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===Ideas=== |
===Ideas=== |
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Vasishtha is the author of the seventh book of the ''[[Rigveda]]'',<ref name="jamisonvash1681" /> one of its "family books" and among the oldest layer of hymns in the Vedic scriptures of Hinduism.<ref name="Witzel1997p42" /> The hymns composed by Vasishtha are dedicated to [[Agni]], [[Indra]] and other gods, but according to RN Dandekar, in a book edited by Anay Kumar Gupta, these hymns are particularly significant for four Indravarunau hymns. These have an embedded message of transcending "all thoughts of [[bigotry]]", suggesting a realistic approach of mutual "coordination and harmony" between two rival religious ideas by abandoning disputed ideas from each and finding the complementary spiritual core in both.<ref name="Witzel1997p42">{{cite book|author=Michael Witzel|title=Inside the Texts, Beyond the Texts: New Approaches to the Study of the Vedas: Proceedings of the International Vedic Workshop, Harvard University, June 1989 |url=https://books.google.com/books?id=SXHXAAAAMAAJ|year=1997| publisher=Harvard University Press| isbn=978-1-888789-03-4| pages=41–42|oclc= 246746415}}</ref> These hymns declare two gods, [[Indra]] and [[Varuna]], as equally great. In another hymn, particularly the Rigvedic verse 7.83.9, Vasishtha teaches that the Vedic gods Indra and Varuna are complementary and equally important because one vanquishes the evil by the defeat of enemies in battles, while other sustains the good during peace through socio-ethical laws.<ref>{{cite book|author1=J. C. Heesterman|author2=Albert W. Van den Hoek|author3=Dirk H. A. Kolff |author3-link=Dirk H. A. Kolff |display-authors=etal |title=Ritual, State, and History in South Asia: Essays in Honour of J.C. Heesterman|url=https://books.google.com/books?id=EtwtSZwyWpgC&pg=PA68|year=1992|publisher=BRILL Academic|isbn=90-04-09467-9|pages=68–73 with footnotes}}</ref> The seventh mandala of the ''Rigveda'' by Vasishtha is a metaphorical treatise.<ref>{{cite book|author1=J. C. Heesterman|author2=Albert W. Van den Hoek|author3=Dirk H. A. Kolff |display-authors=etal|title=Ritual, State, and History in South Asia: Essays in Honour of J.C. Heesterman|url=https://books.google.com/books?id=EtwtSZwyWpgC |year=1992|publisher=BRILL Academic|isbn=90-04-09467-9|pages=136–137 }}</ref> Vasishtha reappears as a character in Hindu texts, through its history, that explore conciliation between conflicting or opposing ideologies.<ref>[[Ramchandra Narayan Dandekar]] (1981), "Vasistha as Religious Conciliator", in ''Exercises in Indology'', Delhi: Ajanta, pages 122-132, {{oclc| 9098360}}</ref> |
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According to Ellison Findly – a professor of Religion, |
According to Ellison Findly – a professor of Religion, Vasishtha hymns in the ''Rigveda'' are among the most intriguing in many ways and influential. Vasishtha emphasizes means to be as important as ends during one's life encouraging truthfulness, devotion, optimism, family life, sharing one's prosperity with other members of society, among other cultural values.<ref>{{cite journal | last=Findly | first=Ellison Banks | title=Vasistha: Religious Personality and Vedic Culture | journal=Numen | publisher=BRILL Academic | volume=31 | issue=1 | year=1984 | pages=74–77, 98–105 | doi=10.2307/3269890 | jstor= 3269890 }}</ref> |
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==Attributed texts== |
==Attributed texts== |
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Look at the highest, not at what's less than highest. |
Look at the highest, not at what's less than highest. |
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</poem> |
</poem> |
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| source = — ''Vasishtha Dharmasutra 30.1'' {{sfn|Olivelle|1999|p=325}} |
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==Mythology== |
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⚫ | * ''[[Vasishtha Samhita]]'' is a medieval era [[Yoga]] text.<ref>{{cite book|title=Vaśiṣṭha Saṃhitā: Yoga kāṇḍa|url=https://books.google.com/books?id=JiuePAAACAAJ|year=2005|publisher=Kaivalyadhama S.M.Y.M. samiti|isbn=978-81-89485-37-5}}</ref> There is an [[Agama (Hinduism)|Agama]] as well with the same title. |
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⚫ | * ''[[dharmasutra|Vashishta Dharmasutra]]'', an ancient text, and one of the few [[Dharma]]-related treatises which has survived into the modern era. This Dharmasūtra (300–100 BCE) forms an independent text and other parts of the Kalpasūtra, that is Shrauta- and Grihya-sutras are missing.{{Sfn|Lingat|1973|p=18}} It contains 1,038 sutras.{{Sfn|Olivelle|2006|page=185}} |
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⚫ | * ''[[Yoga Vasistha|Yoga Vasishtha]]'' is a syncretic medieval era text that presents [[Vedanta]] and [[Yoga]] philosophies. It is written in the form of a dialogue between Vasishtha and prince Rama of ''[[Ramayana]]'' fame, about the nature of life, human suffering, choices as the nature of life, free will, human creative power and spiritual liberation.{{sfn|Chapple|1984|pp=xi-xii}}<ref>{{cite book |author=Surendranath Dasgupta |title=A History of Indian Philosophy |date=2 January 1933 |volume=2 |publisher=Cambridge University Press |isbn=978-0521047791 |pages=252–253}}</ref> Yoga Vasishtha teachings are structured as stories and fables,{{sfn|Venkatesananda|1984|pp=51, 77, 87, 121, 147, 180, 188, 306, 315, 354, 410}} with a philosophical foundation similar to those found in [[Advaita Vedanta]].{{sfn|Chapple|1984|pp=ix-x with footnote 3}}<ref>{{cite book|author=K. N. Aiyer |year=1975 |title=Laghu-Yoga-Vasishta |publisher=Theosophical Publishing House |others=Original Author: Abhinanda |isbn=978-0835674973 |page=5}}</ref>{{sfn|Leslie|2003|pp=104}} The text is also notable for its discussion of [[Yoga]].<ref>{{cite journal |first=G. Watts |last=Cunningham |year=1948 |jstor=2181797 |title=How Far to the Land of Yoga? An Experiment in Understanding |journal=The Philosophical Review |volume=57 |issue=6 |pages=573–589|doi=10.2307/2181797 }}</ref><ref>F Chenet (1987), Bhāvanā et Créativité de la Conscience, Numen, Vol. 34, Fasc. 1, pages 45-96 (in French)</ref> According to Christopher Chapple – a professor of Indic studies specializing in Yoga and Indian religions, the ''Yoga Vasishtha'' philosophy can be summarized as, "Human effort can be used for self-betterment and that there is no such thing as an external fate imposed by the gods".{{sfn|Chapple|1984|pp=x-xi with footnote 4}} |
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==Legend== |
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===Birth=== |
===Birth=== |
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[[File:Vishvamitra and Vasishtha.jpg|thumb|King Vishvamitra visits Vasishtha (left)]] |
[[File:Vishvamitra and Vasishtha.jpg|thumb|King Vishvamitra visits Vasishtha (left)]] |
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According to Mandala 7 of the Rigveda, the gods [[Mitra (Vedic)|Mitra]]-[[Varuna]] and the [[apsara]] [[Urvashi]] are mentioned as his parents. In the story, Mitra and Varuna are performing a [[yajna]] (fire-sacrifice), when they see Urvasi and become sexually aroused. They ejaculate their semen into a [[Pitcher (container)|pitcher]], from which Vasishtha is born after a few days. |
According to Mandala 7 of the Rigveda{{Citation needed|date=December 2022|reason=The provided citation has the title of The Rigveda: The Earliest Religious Poetry of India but it links to (via ISBN) Rigveda: A guide. Moreover this linked book doesn't even have the terms relevant to this section ("Varuna", "Mitra","Aditi"). I have removed that citation: (Stephanie Jamison (2015). The Rigveda –– Earliest Religious Poetry of India. Oxford University Press. p. 924. ISBN 978-0190633394.))}}, the gods [[Mitra (Vedic)|Mitra]]-[[Varuna]] and the [[apsara]] [[Urvashi]] are mentioned as his parents. In the story, Mitra and Varuna are performing a [[yajna]] (fire-sacrifice), when they see Urvasi and become sexually aroused. They ejaculate their semen into a [[Pitcher (container)|pitcher]], from which Vasishtha is born after a few days. |
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|url=https://books.google.com/books?id=1LTRDwAAQBAJ |publisher=Oxford University Press |isbn=978-0190633394 |page=924}}</ref> |
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Vasishtha's birth story is retold in many later Hindu scriptures. The ''[[Puranas]]'' state that he has three births. In the first, he is a [[Manasputra]] (mind-born son) created by the god [[Brahma]]. After the destruction of the [[Daksha yajna|Daksha Yajna]], Vasishtha is killed, but is recreated by Brahma. |
Vasishtha's birth story is retold in many later Hindu scriptures. The ''[[Puranas]]'' state that he has three births. In the first, he is a [[Manasputra|manasaputra]] (mind-born son) created by the god [[Brahma]]. After the destruction of the [[Daksha yajna|Daksha Yajna]], Vasishtha is killed, but is recreated by Brahma. Vasishtha became the royal guru of [[Nimi (Vedic king)|Nimi]], a king. However, Nimi forgot to invite Vasishtha in a yajna and in rage, Vasishtha cursed Nimi to die soon. Nimi responded by offering him with the same curse. Frightened, Vashishtha ran towards his father, Brahma. Brahma suggested him to emerge in [[Varuna]] and [[Mitra (Vedic)|Mitra]]. When [[Urvashi]] was seen by Varuna and Mitra, Vasishtha reemerged from them.<ref name="Satyamayananda">{{Cite book |last=Satyamayananda |first=Swami |url=https://books.google.com/books?id=1iGKDwAAQBAJ&q=vashishtha+birth&pg=PT35 |title=Ancient Sages |date=2019 |publisher=Advaita Ashrama (A publication branch of Ramakrishna Math, Belur Math) |isbn=978-81-7505-923-8 |access-date=7 December 2021 |archive-date=7 December 2021 |archive-url=https://web.archive.org/web/20211207132737/https://books.google.com/books?id=1iGKDwAAQBAJ&q=vashishtha+birth&pg=PT35 |url-status=live }}</ref><ref name="wisdomlib">{{Cite web |date=2019-01-28 |title=Story of Vasiṣṭha |url=https://www.wisdomlib.org/hinduism/compilation/puranic-encyclopaedia/d/doc242047.html |access-date=2020-10-14 |website=www.wisdomlib.org |archive-date=7 December 2021 |archive-url=https://web.archive.org/web/20211207132738/https://www.wisdomlib.org/hinduism/compilation/puranic-encyclopaedia/d/doc242047.html |url-status=live }}</ref> |
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According to Agarwal, one story states that |
According to Agarwal, one story states that Vasishtha wanted to commit suicide by falling into river [[Sarasvati]]. But the river prevented this sacrilege by splitting into hundreds of shallow channels. This story, states Agarwal, may have very ancient roots, where "the early man observed the braiding process of the Satluj" and because such a story could not have invented without the residents observing an ancient river (in Rajasthan) drying up and its tributaries such as Sutlej reflowing to merge into Indus river.<ref>{{cite journal|title=Legends as models of Science|jstor=42930266|date=1990|volume=49|pages=41–42|last=Agarwal|first= D.P.|journal= Bulletin of the Deccan College Research Institute}}{{Subscription required|url= http://www.indianscience.org/essays/t_es_agarw_legends.shtml}}</ref> |
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===Rivalry with |
===Rivalry with Vishvamitra=== |
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Vasishtha is known for his feud with Vishvamitra. The king Vishvamitra coveted Vasishtha's divine cow Nandini ([[Kamadhenu]]) that could fulfil material desires. Vasishtha destroyed Vishvamitra's army and sons. Vishvamitra acquired weapons from Shiva and incinerated Vasishtha's hermitage and sons, but Vasishtha baffled all of Vishvamitra's weapons. There is also an instance mentioned in the Mandala 7, of the Rigveda about the [[Battle of the Ten Kings]]. This battle was fought as King Sudas of Bharata tribe appointed Vashishtha instead of Vishvamitra as his main priest. However later, Vishvamitra betook severe penances for thousands of years and became a Brahmarshi. He eventually reconciled with Vasishtha.<ref>{{Cite book|last=Kanuga|first=G. B.|url=https://books.google.com/books?id=zHgW9SezCqoC&q=vishwamitra+Kamdhenu&pg=PA88|title=Immortal Love of Rama|date=1993|publisher=Lancer Publishers|isbn=978-1-897829-50-9|access-date=21 October 2020|archive-date=22 April 2022|archive-url=https://web.archive.org/web/20220422133524/https://books.google.com/books?id=zHgW9SezCqoC&q=vishwamitra+Kamdhenu&pg=PA88|url-status=live}}</ref> |
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===Disciples=== |
===Disciples=== |
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{{refimprove section|date=October 2022}} |
{{refimprove section|date=October 2022}} |
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[[File:Guru Vasishtha teaching Rama.jpg|thumb|Vasishtha teaching Rama]] |
[[File:Guru Vasishtha teaching Rama.jpg|thumb|Vasishtha teaching Rama]] |
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Vasishtha is known as the priest and preceptor, teacher of the Ikshvaku kings clan. He was also the preceptor of Manu, the progenitor of Kshatriyas and Ikshvaku's father. Other characters like Nahusha, Rantideva, lord Rama and Bhishma were his disciples. When the Bharata king Samvarta lost his kingdom to the Panchalas, he became the disciple of Vasishtha. Under Vasishtha's guidance, Samvarta regained his kingdom and became the ruler of the earth.<ref>{{Cite web|title=Rishi Vasishtha : Ishta Guru Of Lord Ram - Humans Of Uttarakhand|date=3 June 2021|url=https://www.humansofuttarakhand.com/rishi-vasishtha-ishta-guru-of-lord-ram/|access-date=2021-12-03|language=en-US|archive-date=3 December 2021|archive-url=https://web.archive.org/web/20211203070354/https://www.humansofuttarakhand.com/rishi-vasishtha-ishta-guru-of-lord-ram/|url-status=live}}</ref> |
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==The '' |
==The ''Vasishtha Head''== |
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A copper casting of a human head styled in the manner described for |
A copper casting of a human head styled in the manner described for Vasishtha was discovered in 1958 in Delhi. This piece has been dated to around 3700 BCE, plus minus 800 years, in three western universities (ETH Zurich, Stanford and UC) using among other methods carbon-14 dating tests, spectrographic analysis, [[X-ray]] dispersal analysis and [[metallography]].<ref name="Bryant2003p164"/><ref>Harry Hicks and Robert Anderson (1990), [http://www.jies.org/docs/jies_index/Vol18.html Analysis of an Indo-European Vedic Aryan Head – 4500-2500 B.C.] {{Webarchive|url=https://web.archive.org/web/20170707102307/http://www.jies.org/DOCS/jies_index/Vol18.html |date=7 July 2017 }}, in ''Journal of Indo European studies'', Vol. 18, pp 425–446. Fall 1990.</ref> This piece is called "Vasishtha head", because the features, hairstyle, [[tilak]] and other features of the casting resembles the description for Vasishtha in Hindu texts.<ref name="Bryant2003p164"/> |
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The significance of " |
The significance of "Vasishtha head" is unclear because it was not found at an archaeological site, but in open Delhi market where it was scheduled to be remelted. Further, the head had an inscription of "Narayana" suggesting that the item was produced in a much later millennium. The item, states Edwin Bryant, likely was re-cast and produced from an ancient pre-2800 BCE copper item that left significant traces of matter with the observed C-14 dating.<ref name="Bryant2003p164"/> |
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== |
== Vasishtha Temples== |
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{{Unreferenced section|date=October 2020}} |
{{Unreferenced section|date=October 2020}} |
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[[Image:Vashisht temple.jpg|thumb|250px| |
[[Image:Vashisht temple.jpg|thumb|250px|Vasishtha Temple, in [[Vashisht (Village)|Vashisht]] village, [[Himachal Pradesh]]]] |
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[[File:Aarattupuzha shree dharma sastha temple.JPG|thumb| |
[[File:Aarattupuzha shree dharma sastha temple.JPG|thumb|Vasishtha Temple at Arattupuzha, Kerala]] |
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There is an Ashram dedicated to |
There is an Ashram dedicated to Vasishtha in [[Guwahati]], [[India]]. This Ashram is situated close to [[Assam]]-[[Meghalaya]] border to the south of [[Guwahati]] city and is a major tourist attraction of Guwahati. Vasishtha's Temple is situated in [[Vashisht (Village)|Vashisht]] village, Himachal Pradesh. Vashishtha Cave, a cave on the banks of [[Ganges]] at Shivpuri, 18 km from [[Rishikesh]] is also locally believed to be his winter abode and houses a Shiva temple, also nearby is Arundhati Cave.{{cn|date=December 2022}} |
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Guru Vashishtha is also the primary deity at [[Arattupuzha Temple]] known as Arattupuzha Sree Dharmasastha in [[Arattupuzha]] village in [[Thrissur]] district of [[Kerala]]. The famous [[Arattupuzha Pooram]] is a yearly celebration where Sri Rama comes from the [[Thriprayar Temple]] to pay obeisance to his Guru at Arattupuzha temple.{{cn|date=December 2022}} |
Guru Vashishtha is also the primary deity at [[Arattupuzha Temple]] known as Arattupuzha Sree Dharmasastha in [[Arattupuzha]] village in [[Thrissur]] district of [[Kerala]]. The famous [[Arattupuzha Pooram]] is a yearly celebration where Sri Rama comes from the [[Thriprayar Temple]] to pay obeisance to his Guru at Arattupuzha temple.{{cn|date=December 2022}} |
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==See also== |
==See also== |
Latest revision as of 16:47, 8 July 2024
Vasishtha | |
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![]() | |
Title | Saptarshi, Brahmarishi, Maharishi |
Personal | |
Religion | Hinduism |
Spouse | Arundhati |
Children | |
Parent(s) | Brahma or Mitra-Varuna and Urvashi |
Vasishtha (Sanskrit: वसिष्ठ, lit. 'most excellent', IAST: Vasiṣṭha) is one of the oldest and revered Vedic rishis or sages,[3][4] and one of the Saptarishis (seven great Rishis). Vasishtha is credited as the chief author of Mandala 7 of the Rigveda.[5] Vasishtha and his family are mentioned in Rigvedic verse 10.167.4,[note 1] other Rigvedic mandalas and in many Vedic texts.[8][9][10] His ideas have been influential and he was called the first sage of the Vedanta school of Hindu philosophy by Adi Shankara.[11]
The Yoga Vasishtha, Vasishtha Samhita, as well as some versions of the Agni Purana[12] and Vishnu Purana are attributed to him. He is the subject of many stories, such as him being in possession of the divine cow Kamadhenu and Nandini her child, who could grant anything to their owners. He is famous in Hindu stories for his legendary conflicts with sage Vishvamitra.[4][13][14] In the Ramayana, he was the family priest of the Raghu dynasty and teacher of Rama and his brothers.[15]
Etymology
[edit]Vasishtha is also spelled as Vasiṣṭha and is Sanskrit for "most excellent", "best" or "richest". According to Monier-Williams, it is sometimes alternatively spelt as Vashishta or Vashisht (vaśiṣṭha, वशिष्ठ).[16]
History
[edit]Historically, Vasishtha was a Rigvedic poet and the purohita of Sudās Paijavana, chief of the Bharata tribe. In Rigvedic hymn 7.33.9, Vasishtha is described as a scholar who moved across the Sarasvati river to establish his school.[17] At some point, he replaced Viśvāmitra Gāthina as the purohita of Sudās. In later Hindu texts, Viśvāmitra and Vasishtha have a long-standing feud, and scholars have stated they historically had a feud regarding the position of the Bharata purohita. However, this view has been criticized due to lack of internal evidence and the projection of later views onto the Rigveda.[18][19] Under Sudās and Vasishtha, the Tṛtsu-Bharatas won the Battle of the Ten Kings.[20] Sudās decisively won against a Puru-led alliance by the strategic breaching of a (natural) dyke on the Ravi river thereby drowning most of the opponents; the victory is attributed to the benevolence and strategizing of Indra, the patron-god of the Bharatas, whose blessings were secured by Vasishtha's poetics.[21][22]
He was married to Arundhati, and therefore he was also called Arundhati Natha, meaning the husband of Arundhati.[23] Later, this region is believed in the Indian tradition to be the abode of sage Vyasa along with Pandavas, the five brothers of Mahabharata.[24] He is typically described in ancient and medieval Hindu texts as a sage with long flowing hairs that are neatly tied into a bun that is coiled with a tuft to the right, a beard, a handlebar moustache and a tilak on his forehead.[25]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/c/c1/Vashistar1.jpg/180px-Vashistar1.jpg)
In Buddhist Pali canonical texts such as Digha Nikaya, Tevijja Sutta describes a discussion between the Buddha and Vedic scholars of his time. The Buddha names ten rishis, calls them "early sages" and makers of ancient verses that have been collected and chanted in his era, and among those ten rishi is Vasettha (the Pali spelling of Vasishtha in Sanskrit[26]).[27][note 2]
Ideas
[edit]Vasishtha is the author of the seventh book of the Rigveda,[5] one of its "family books" and among the oldest layer of hymns in the Vedic scriptures of Hinduism.[28] The hymns composed by Vasishtha are dedicated to Agni, Indra and other gods, but according to RN Dandekar, in a book edited by Anay Kumar Gupta, these hymns are particularly significant for four Indravarunau hymns. These have an embedded message of transcending "all thoughts of bigotry", suggesting a realistic approach of mutual "coordination and harmony" between two rival religious ideas by abandoning disputed ideas from each and finding the complementary spiritual core in both.[28] These hymns declare two gods, Indra and Varuna, as equally great. In another hymn, particularly the Rigvedic verse 7.83.9, Vasishtha teaches that the Vedic gods Indra and Varuna are complementary and equally important because one vanquishes the evil by the defeat of enemies in battles, while other sustains the good during peace through socio-ethical laws.[29] The seventh mandala of the Rigveda by Vasishtha is a metaphorical treatise.[30] Vasishtha reappears as a character in Hindu texts, through its history, that explore conciliation between conflicting or opposing ideologies.[31]
According to Ellison Findly – a professor of Religion, Vasishtha hymns in the Rigveda are among the most intriguing in many ways and influential. Vasishtha emphasizes means to be as important as ends during one's life encouraging truthfulness, devotion, optimism, family life, sharing one's prosperity with other members of society, among other cultural values.[32]
Attributed texts
[edit]Excellence
Practise righteousness (dharma), not unrighteousness.
Speak the truth, not an untruth.
Look at what is distant, not what's near at hand.
Look at the highest, not at what's less than highest.
— Vasishtha Dharmasutra 30.1 [33]
Vasishtha is a revered sage in the Hindu traditions, and like other revered sages, numerous treatises composed in ancient and medieval era are reverentially named after him.[34] Some treatises named after him or attributed to him include:
- Vasishtha Samhita is a medieval era Yoga text.[35] There is an Agama as well with the same title.
- Vashishta Dharmasutra, an ancient text, and one of the few Dharma-related treatises which has survived into the modern era. This Dharmasūtra (300–100 BCE) forms an independent text and other parts of the Kalpasūtra, that is Shrauta- and Grihya-sutras are missing.[36] It contains 1,038 sutras.[37]
- Yoga Vasishtha is a syncretic medieval era text that presents Vedanta and Yoga philosophies. It is written in the form of a dialogue between Vasishtha and prince Rama of Ramayana fame, about the nature of life, human suffering, choices as the nature of life, free will, human creative power and spiritual liberation.[38][39] Yoga Vasishtha teachings are structured as stories and fables,[40] with a philosophical foundation similar to those found in Advaita Vedanta.[41][42][43] The text is also notable for its discussion of Yoga.[44][45] According to Christopher Chapple – a professor of Indic studies specializing in Yoga and Indian religions, the Yoga Vasishtha philosophy can be summarized as, "Human effort can be used for self-betterment and that there is no such thing as an external fate imposed by the gods".[46]
- Agni Purana is attributed to Vasishtha.[12]
- Vishnu Purana is attributed to Vasishtha along with Rishi Pulatsya. He has also contributed to many Vedic hymns and is seen as the arranger of Vedas during Dvapara Yuga.[citation needed]
Legend
[edit]Birth
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/d/d2/Vishvamitra_and_Vasishtha.jpg/220px-Vishvamitra_and_Vasishtha.jpg)
According to Mandala 7 of the Rigveda[citation needed], the gods Mitra-Varuna and the apsara Urvashi are mentioned as his parents. In the story, Mitra and Varuna are performing a yajna (fire-sacrifice), when they see Urvasi and become sexually aroused. They ejaculate their semen into a pitcher, from which Vasishtha is born after a few days.
Vasishtha's birth story is retold in many later Hindu scriptures. The Puranas state that he has three births. In the first, he is a manasaputra (mind-born son) created by the god Brahma. After the destruction of the Daksha Yajna, Vasishtha is killed, but is recreated by Brahma. Vasishtha became the royal guru of Nimi, a king. However, Nimi forgot to invite Vasishtha in a yajna and in rage, Vasishtha cursed Nimi to die soon. Nimi responded by offering him with the same curse. Frightened, Vashishtha ran towards his father, Brahma. Brahma suggested him to emerge in Varuna and Mitra. When Urvashi was seen by Varuna and Mitra, Vasishtha reemerged from them.[47][48]
According to Agarwal, one story states that Vasishtha wanted to commit suicide by falling into river Sarasvati. But the river prevented this sacrilege by splitting into hundreds of shallow channels. This story, states Agarwal, may have very ancient roots, where "the early man observed the braiding process of the Satluj" and because such a story could not have invented without the residents observing an ancient river (in Rajasthan) drying up and its tributaries such as Sutlej reflowing to merge into Indus river.[49]
Rivalry with Vishvamitra
[edit]Vasishtha is known for his feud with Vishvamitra. The king Vishvamitra coveted Vasishtha's divine cow Nandini (Kamadhenu) that could fulfil material desires. Vasishtha destroyed Vishvamitra's army and sons. Vishvamitra acquired weapons from Shiva and incinerated Vasishtha's hermitage and sons, but Vasishtha baffled all of Vishvamitra's weapons. There is also an instance mentioned in the Mandala 7, of the Rigveda about the Battle of the Ten Kings. This battle was fought as King Sudas of Bharata tribe appointed Vashishtha instead of Vishvamitra as his main priest. However later, Vishvamitra betook severe penances for thousands of years and became a Brahmarshi. He eventually reconciled with Vasishtha.[50]
Disciples
[edit]This section needs additional citations for verification. (October 2022) |
![](http://upload.wikimedia.org/wikipedia/commons/thumb/5/55/Guru_Vasishtha_teaching_Rama.jpg/220px-Guru_Vasishtha_teaching_Rama.jpg)
Vasishtha is known as the priest and preceptor, teacher of the Ikshvaku kings clan. He was also the preceptor of Manu, the progenitor of Kshatriyas and Ikshvaku's father. Other characters like Nahusha, Rantideva, lord Rama and Bhishma were his disciples. When the Bharata king Samvarta lost his kingdom to the Panchalas, he became the disciple of Vasishtha. Under Vasishtha's guidance, Samvarta regained his kingdom and became the ruler of the earth.[51]
The Vasishtha Head
[edit]A copper casting of a human head styled in the manner described for Vasishtha was discovered in 1958 in Delhi. This piece has been dated to around 3700 BCE, plus minus 800 years, in three western universities (ETH Zurich, Stanford and UC) using among other methods carbon-14 dating tests, spectrographic analysis, X-ray dispersal analysis and metallography.[25][52] This piece is called "Vasishtha head", because the features, hairstyle, tilak and other features of the casting resembles the description for Vasishtha in Hindu texts.[25]
The significance of "Vasishtha head" is unclear because it was not found at an archaeological site, but in open Delhi market where it was scheduled to be remelted. Further, the head had an inscription of "Narayana" suggesting that the item was produced in a much later millennium. The item, states Edwin Bryant, likely was re-cast and produced from an ancient pre-2800 BCE copper item that left significant traces of matter with the observed C-14 dating.[25]
Vasishtha Temples
[edit]![](http://upload.wikimedia.org/wikipedia/en/thumb/e/eb/Vashisht_temple.jpg/250px-Vashisht_temple.jpg)
There is an Ashram dedicated to Vasishtha in Guwahati, India. This Ashram is situated close to Assam-Meghalaya border to the south of Guwahati city and is a major tourist attraction of Guwahati. Vasishtha's Temple is situated in Vashisht village, Himachal Pradesh. Vashishtha Cave, a cave on the banks of Ganges at Shivpuri, 18 km from Rishikesh is also locally believed to be his winter abode and houses a Shiva temple, also nearby is Arundhati Cave.[citation needed]
Guru Vashishtha is also the primary deity at Arattupuzha Temple known as Arattupuzha Sree Dharmasastha in Arattupuzha village in Thrissur district of Kerala. The famous Arattupuzha Pooram is a yearly celebration where Sri Rama comes from the Thriprayar Temple to pay obeisance to his Guru at Arattupuzha temple.[citation needed]
See also
[edit]![](http://upload.wikimedia.org/wikipedia/en/thumb/4/4a/Commons-logo.svg/30px-Commons-logo.svg.png)
Notes
[edit]- ^ Kasyapa is mentioned in RV 9.114.2, Atri in RV 5.78.4, Bharadvaja in RV 6.25.9, Vishvamitra in RV 10.167.4, Gautama in RV 1.78.1, Jamadagni in RV 3.62.18, etc.;[6] Original Sanskrit text: प्रसूतो भक्षमकरं चरावपि स्तोमं चेमं प्रथमः सूरिरुन्मृजे । सुते सातेन यद्यागमं वां प्रति विश्वामित्रजमदग्नी दमे ॥४॥[7]
- ^ The Buddha names the following as "early sages" of Vedic verses, "Atthaka (either Ashtavakra or Atri), Vamaka, Vamadeva, Vessamitta (Visvamitra), Yamataggi, Angirasa, Bharadvaja, Vasettha (Vashistha), Kassapa (Kashyapa) and Bhagu (Bhrigu)".[27]
References
[edit]- ^ Motilal Bansaridas Publishers Bhagavat Purana Book 2, Skandha IV Page: 426
- ^ Pratap Chandra Roy's Mahabharata Adi Parva Page: 409
- ^ James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: N-Z. The Rosen Publishing Group. p. 742. ISBN 978-0-8239-3180-4.
- ^ a b Mariasusai Dhavamony (1999). Hindu Spirituality. Gregorian. pp. 50 with footnote 63. ISBN 978-88-7652-818-7.
- ^ a b Stephanie Jamison; Joel Brereton (2014). The Rigveda: 3-Volume Set. Oxford University Press. pp. 1681–1684. ISBN 978-0-19-972078-1.
- ^ Gudrun Bühnemann (1988). Pūjā: A Study in Smārta Ritual. Brill Academic. p. 220. ISBN 978-3-900271-18-3.
- ^ Rigveda 10.167.4 Archived 29 October 2020 at the Wayback Machine, Wikisource
- ^ "according to Rig Veda 7.33:11 he is the son of Maitravarun and Urvashi" Prof. Shrikant Prasoon, Pustak Mahal, 2009, ISBN 8122310729, ISBN 9788122310726. [1]
- ^ Rigveda, translated by Ralph T.H. Griffith, archived from the original on 13 October 2013, retrieved 20 June 2013,
A form of lustre springing from the lightning wast thou, when Varuṇa and Mitra saw thee;
Tliy one and only birth was then, Vashiṣṭha, when from thy stock Agastya brought thee hither.
Born of their love for Urvasi, Vashiṣṭha thou, priest, art son of Varuṇa and Mitra;
And as a fallen drop, in heavenly fervour, all the Gods laid thee on a lotus-blossom - ^ Maurice Bloomfield (1899). Atharvaveda. K.J. Trübner. pp. 31, 111, 126.
- ^ Chapple 1984, p. xi.
- ^ a b Horace Hayman Wilson (1840). The Vishńu Puráńa: A System of Hindu Mythology and Tradition. Oriental Translation Fund of Great Britain and Ireland. p. xxxvi.
- ^ Horace Hayman Wilson (1840). The Vishńu Puráńa: A System of Hindu Mythology and Tradition. Oriental Translation Fund of Great Britain and Ireland. p. lxix.
- ^ Adheesh A. Sathaye (2015). Crossing the Lines of Caste: Vishvamitra and the Construction of Brahmin Power in Hindu Mythology. Oxford University Press. pp. 254–255. ISBN 978-0-19-934111-5.
- ^ "Rishi Vasistha - One of the Mind-born Sons of Lord Brahma". vedicfeed.com. 18 June 2020. Archived from the original on 3 December 2021. Retrieved 3 December 2021.
- ^ Monier-Williams, Monier (1899). "vaśiṣṭha". A Sanskrit-English Dictionary: Etymologically and Philologically Arranged with Special Reference to Cognate Indo-European Languages. Oxford: Clarendon Press. OCLC 685239912., Archive 2 Archived 28 April 2017 at the Wayback Machine
- ^ Michael Witzel (1997). Inside the Texts, Beyond the Texts: New Approaches to the Study of the Vedas: Proceedings of the International Vedic Workshop, Harvard University, June 1989. Harvard University Press. pp. 289 with footnote 145. ISBN 978-1-888789-03-4.
- ^ Witzel, Michael (1995). "Ṛgvedic history: poets, chieftains and polities". In Erdosy, George (ed.). The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. De Gruyter. pp. 248–249, 251.
- ^ Jamison & Brereton 2014, p. 1015-1016.
- ^ Witzel, Michael (1995). "4. Early Indian history: Linguistic and textual parametres". In Erdosy, George (ed.). The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. Indian Philology and South Asian Studies. De Gruyter. pp. 85–125. doi:10.1515/9783110816433-009. ISBN 978-3-11-081643-3. S2CID 238465491. Archived from the original on 12 August 2021. Retrieved 29 August 2021.
- ^ Witzel, Michael (1995). "4. Early Indian history: Linguistic and textual parametres". In Erdosy, George (ed.). The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. Indian Philology and South Asian Studies. De Gruyter. pp. 85–125. doi:10.1515/9783110816433-009. ISBN 978-3-11-081643-3. S2CID 238465491. Archived from the original on 12 August 2021. Retrieved 29 August 2021.
- ^ Brereton, Joel P.; Jamison, Stephanie W., eds. (2014). The Rigveda: The Earliest Religious Poetry of India. Vol. I. Oxford University Press. pp. 880, 902–905, 923–925, 1015–1016. ISBN 9780199370184.
- ^ Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 70.
- ^ Strauss, Sarah (2002). "The Master's Narrative: Swami Sivananda and the Transnational Production of Yoga". Journal of Folklore Research. 23 (2/3). Indiana University Press: 221. JSTOR 3814692.
- ^ a b c d Edwin Bryant (2003). The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate. Oxford University Press. p. 164. ISBN 978-0-19-516947-8.
- ^ Steven Collins (2001). Aggañña Sutta. Sahitya Akademi. p. 17. ISBN 978-81-260-1298-5.
- ^ a b Maurice Walshe (2005). The Long Discourses of the Buddha: A Translation of the Digha Nikaya. Simon and Schuster. pp. 188–189. ISBN 978-0-86171-979-2.
- ^ a b Michael Witzel (1997). Inside the Texts, Beyond the Texts: New Approaches to the Study of the Vedas: Proceedings of the International Vedic Workshop, Harvard University, June 1989. Harvard University Press. pp. 41–42. ISBN 978-1-888789-03-4. OCLC 246746415.
- ^ J. C. Heesterman; Albert W. Van den Hoek; Dirk H. A. Kolff; et al. (1992). Ritual, State, and History in South Asia: Essays in Honour of J.C. Heesterman. BRILL Academic. pp. 68–73 with footnotes. ISBN 90-04-09467-9.
- ^ J. C. Heesterman; Albert W. Van den Hoek; Dirk H. A. Kolff; et al. (1992). Ritual, State, and History in South Asia: Essays in Honour of J.C. Heesterman. BRILL Academic. pp. 136–137. ISBN 90-04-09467-9.
- ^ Ramchandra Narayan Dandekar (1981), "Vasistha as Religious Conciliator", in Exercises in Indology, Delhi: Ajanta, pages 122-132, OCLC 9098360
- ^ Findly, Ellison Banks (1984). "Vasistha: Religious Personality and Vedic Culture". Numen. 31 (1). BRILL Academic: 74–77, 98–105. doi:10.2307/3269890. JSTOR 3269890.
- ^ Olivelle 1999, p. 325.
- ^ Olivelle 1999, p. xxvi.
- ^ Vaśiṣṭha Saṃhitā: Yoga kāṇḍa. Kaivalyadhama S.M.Y.M. samiti. 2005. ISBN 978-81-89485-37-5.
- ^ Lingat 1973, p. 18.
- ^ Olivelle 2006, p. 185.
- ^ Chapple 1984, pp. xi–xii.
- ^ Surendranath Dasgupta (2 January 1933). A History of Indian Philosophy. Vol. 2. Cambridge University Press. pp. 252–253. ISBN 978-0521047791.
- ^ Venkatesananda 1984, pp. 51, 77, 87, 121, 147, 180, 188, 306, 315, 354, 410.
- ^ Chapple 1984, pp. ix-x with footnote 3.
- ^ K. N. Aiyer (1975). Laghu-Yoga-Vasishta. Original Author: Abhinanda. Theosophical Publishing House. p. 5. ISBN 978-0835674973.
- ^ Leslie 2003, pp. 104.
- ^ Cunningham, G. Watts (1948). "How Far to the Land of Yoga? An Experiment in Understanding". The Philosophical Review. 57 (6): 573–589. doi:10.2307/2181797. JSTOR 2181797.
- ^ F Chenet (1987), Bhāvanā et Créativité de la Conscience, Numen, Vol. 34, Fasc. 1, pages 45-96 (in French)
- ^ Chapple 1984, pp. x-xi with footnote 4.
- ^ Satyamayananda, Swami (2019). Ancient Sages. Advaita Ashrama (A publication branch of Ramakrishna Math, Belur Math). ISBN 978-81-7505-923-8. Archived from the original on 7 December 2021. Retrieved 7 December 2021.
- ^ "Story of Vasiṣṭha". www.wisdomlib.org. 28 January 2019. Archived from the original on 7 December 2021. Retrieved 14 October 2020.
- ^ Agarwal, D.P. (1990). "Legends as models of Science". Bulletin of the Deccan College Research Institute. 49: 41–42. JSTOR 42930266.(subscription required)
- ^ Kanuga, G. B. (1993). Immortal Love of Rama. Lancer Publishers. ISBN 978-1-897829-50-9. Archived from the original on 22 April 2022. Retrieved 21 October 2020.
- ^ "Rishi Vasishtha : Ishta Guru Of Lord Ram - Humans Of Uttarakhand". 3 June 2021. Archived from the original on 3 December 2021. Retrieved 3 December 2021.
- ^ Harry Hicks and Robert Anderson (1990), Analysis of an Indo-European Vedic Aryan Head – 4500-2500 B.C. Archived 7 July 2017 at the Wayback Machine, in Journal of Indo European studies, Vol. 18, pp 425–446. Fall 1990.
Bibliography
[edit]- Chapple, Christopher. Introduction. In Venkatesananda (1984).
- Lingat, Robert (1973). The Classical Law of India. University of California Press. ISBN 978-0-520-01898-3.
- Olivelle, Patrick (1999). Dharmasutras: The Law Codes of Ancient India. Oxford University Press. ISBN 978-0-19-283882-7.
- Olivelle, Patrick (2006). Between the Empires: Society in India 300 BCE to 400 CE. Oxford University Press. ISBN 978-0-19-977507-1.
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- Leslie, Julia (2003). Authority and meaning in Indian religions: Hinduism and the case of Vālmīki. Ashgate Publishing. ISBN 0-7546-3431-0.
- Atreya, B. L. (1993). The Vision and the Way of Vashista. Madras: Indian Heritage Trust. p. 583. OCLC 30508760. Selected verses, sorted by subject, in both Sanskrit and English text.
- Vālmīki (2002) [1982]. The Essence of Yogavaasishtha. Compiled by Sri Jnanananda Bharati, translated by Samvid. Chennai: Samata Books. p. 344. Sanskrit and English text.
- Vālmīki (1976). Yoga Vashista Sara: The Essence of Yoga Vashista. trans. Swami Surēśānanda. Tiruvannamalai: Sri Ramanasramam. p. 29. OCLC 10560384. Very short condensation.
- Venkatesananda, S., ed. (1984). The Concise Yoga Vāsiṣṭha. Translated by Swami Venkatesananda. Albany: State University of New York Press. ISBN 0-87395-955-8. OCLC 11044869.