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|image = File:Ibn Sab'in.png
|image = File:Ibn Sab'in.png
|caption =
|caption =
|name = '''ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī'''<br/>{{lang|ar|محمدبن عبدالحق بن سبعين‎}}
|name = '''ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī'''<br/>{{lang|ar|محمدبن عبدالحق بن سبعين}}
|title =
|title =
|birth_date = 1216/1217 CE | birth_place = [[Murcia]], [[Spain]] |
|birth_date = 1216/1217 CE | birth_place = [[Murcia]], [[Spain]] |
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|region =
|region =
|Maddhab =
|Maddhab =
|school_tradition = Founder of the [[Sab'iniyya]] (a branch of which became the [[Shushtariyya]] and merged into the [[Shadhiliyya]])
|school_tradition = Founder of the [[Sab'iniyya]]
|main_interests = [[Sufism]] and [[philosophy]]
|main_interests = [[Sufism]] and [[philosophy]]
|notable_ideas =
|notable_ideas =
|notable_works = ''[[Sicilian Questions]]''
|notable_works = ''[[Sicilian Questions]]''
|influences = [[Qur'an]], [[Hadith]], [[Plato]], [[Aristotle]], [[Hermetica]], [[Brethren of Purity]], [['Ilm al-Huruf]], [[Ibn Masarra]], [[Abu-l-Qasim Ahmad ibn al-Husayn ibn Qasi|Ibn Qasi]], [[Ibn Barrajan]], [[al-Hallaj]], [[Shahab al-Din Yahya ibn Habash Suhrawardi|Suhrawardi]], [[Avempace]], [[Ibn Tufail]], [[Averroes]], [[al-Farabi]], [[Avicenna]]
|influences = [[Qur'an]], [[Hadith]], [[Brethren of Purity]], [['Ilm al-Huruf]], [[Ibn Masarra]], [[Abu-l-Qasim Ahmad ibn al-Husayn ibn Qasi|Ibn Qasi]], [[Ibn Barrajan]], [[al-Hallaj]], [[Avempace]], [[Ibn Tufail]], [[Averroes]], [[al-Farabi]], [[Avicenna]]
|influenced = [[Abu al-Hasan al-Shushtari|al-Shushtari]], [[Ramon Llull]], [[Badr al-Din Hasan Ibn Hud]], [[al-Kashani al-Fargani]], [[Afif al-Din Sulayman al Tilimsani]]
|influenced = [[Abu al-Hasan al-Shushtari|al-Shushtari]], [[Ramon Llull]], [[Badr al-Din Hasan Ibn Hud]], [[al-Kashani al-Fargani]], [[Afif al-Din Sulayman al Tilimsani]]
}}
}}
'''Ibn Sab'īn''' ({{lang-ar|محمدبن عبدالحق بن سبعين}} ''{{transl|ar|ALA|ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī}}'') was an [[Arabs|Arab]]<ref>{{Cite book|url=https://books.google.com/books?id=2ZnhAQAAQBAJ&q=ibn+sab%27in+arab&pg=PA346|title=History of Islamic Philosophy|last=Leaman|first=Oliver|date=2013-03-07|publisher=Routledge|isbn=9781136780448|language=en}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=2wS2CAAAQBAJ&q=ibn+sab%27in+arab&pg=PA222|title=The Biographical Encyclopedia of Islamic Philosophy|last=Leaman|first=Oliver|date=2015-07-16|publisher=Bloomsbury Publishing|isbn=9781472569455|language=en}}</ref> [[Sufism|Sufi]] philosopher, the last{{Citation needed|date=February 2021}} [[philosophy|philosopher]] of the [[Al-Andalus|Andalus]] in the west land of [[Islam]]ic world. He was born in 1217 in [[Spain]] and lived in [[Ceuta]]. He was known for his replies to questions sent to him by [[Frederick II, Holy Roman Emperor|Frederick II]], ruler of [[Sicily]]. He died in 1271 in [[Mecca]]. He was also known for his knowledge of religions (Judaism, Christianity but even Hinduism and Zoroastrism) and the "hidden sciences"<ref>[[Seyyed Hossein Nasr|S. H. Nasr]] (2006), ''Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy'', State University of New York Press, p. 156-157</ref> and has been variously depicted as a Neoplatonic philosopher, a Peripatetic philosopher, a Pythagorean philosopher, a Hermeticist, a Kabbalist, an alchemist, a heterodox Sufi, a crypto-Shi’ite, a plagiarizer, a pantheist and an arrogant seeker of fame.<ref>{{Cite web|url=https://www.pdcnet.org/pdc/bvdb.nsf/purchase?openform&fp=islamicphil&id=islamicphil_2012_0008_0094_0109|title=Ibn Sabʿīn and Islamic Orthodoxy: A Reassessment|last=Cook|first=Benjamin G.|date=2012-07-01|website=Journal of Islamic Philosophy|access-date=2019-06-25}}</ref>
'''Ibn Sab'īn''' ({{lang-ar|محمدبن عبدالحق بن سبعين}} ''{{transl|ar|ALA|ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī}}'') was an [[Arabs|Arab]]<ref>{{Cite book|url=https://books.google.com/books?id=2ZnhAQAAQBAJ&q=ibn+sab%27in+arab&pg=PA346|title=History of Islamic Philosophy|last=Leaman|first=Oliver|date=2013-03-07|publisher=Routledge|isbn=9781136780448|language=en}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=2wS2CAAAQBAJ&q=ibn+sab%27in+arab&pg=PA222|title=The Biographical Encyclopedia of Islamic Philosophy|last=Leaman|first=Oliver|date=2015-07-16|publisher=Bloomsbury Publishing|isbn=9781472569455|language=en}}</ref> [[Sufism|Sufi]] philosopher, the last{{Citation needed|date=February 2021}} [[philosophy|philosopher]] of the [[Al-Andalus|Andalus]] in the west land of [[Islam]]ic world. He was born in 1217 in [[Spain]] and lived in [[Ceuta]]. It has been suggested that he was a Neoplatonic philosopher, a Peripatetic philosopher, a Pythagorean philosopher, a Hermeticist, an alchemist, a heterodox Sufi, a pantheist, though none of these adequately characterise Ibn Sab'in.<ref name=":0">{{Cite journal |last=Cook |first=Benjamin G. |date=2012-07-01 |title=Ibn Sabʿīn and Islamic Orthodoxy: A Reassessment |url=https://www.academia.edu/34489975/Ibn_Sab%CA%BF%C4%ABn_and_Islamic_Orthodoxy_A_Reassessment |journal=Journal of Islamic Philosophy |language=en |volume=8 |pages=94–109 |doi=10.5840/islamicphil201288}}</ref> He was also known for his knowledge of [[Eastern esotericism|esotericism]] and was well versed in the knowledge of Islam and of other religions.<ref>[[Seyyed Hossein Nasr|S. H. Nasr]] (2006), ''[[Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy|Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy]]'', State University of New York Press, pp. 156-157.</ref>


From his time and continuing through to today, Ibn Sabʿīn has been criticized for his views, though often by detractors who did so without an in-depth knowledge of his works, as many of the accusations against Ibn Sabʿīn are invalidated by Ibn Sabʿīn’s own writings, and suggest that some of our author’s critics were not even familiar with his works.
His school is a combination of philosophical and [[Gnosticism|Gnostic]] thoughts.


== The Sicilian Questions ==
He was recognized by [[Michele Amari]]<ref>[[Michele Amari]], ''Questions philosophiques adressées aux savants musulmans par l'Empereur Frédéric II<sup>e</sup>'', in ''[[Journal asiatique]]'', V<sup>e</sup> serie, '''1''', Paris, 1853, p.240-274 http://gallica.bnf.fr/ark:/12148/bpt6k931611/f240.pagination.r=Michele+Amari.langEN</ref> as the author, among others, of the responses to the famous ''[[Sicilian Questions]]'' of [[Frederick II, Holy Roman Emperor|Frederick II of Hohenstaufen]].<ref>See:[[Luisa Arvide]], ''Las Cuestiones Sicilianas'' de Ibn Sabin, GEU, Granada 2009 (in Arabic and Spanish).</ref>
Ibn Sabʿīn is most famously remembered for his replies to the questions sent to him by [[Frederick II, Holy Roman Emperor]] and published as {{lang|ar|الكلام على المسائل الصقلية}} ''al-Kalam 'ala al-Masa'il as-Siqiliya'' ([[Sicilian Questions|Discourse on the Sicilian Questions]])<ref>[[Luisa Arvide]], ''Las Cuestiones Sicilianas'' de Ibn Sabin, GEU, Granada 2009 (in Arabic and Spanish).</ref> which were first popularised in the West in 1853 by Sicilian Orientalist [[Michele Amari]]<ref>[[Michele Amari]], ''Questions philosophiques adressées aux savants musulmans par l'Empereur Frédéric II<sup>e</sup>'', in ''[[Journal asiatique]]'', V<sup>e</sup> serie, '''1''', Paris, 1853, pp. 240-274.http://gallica.bnf.fr/ark:/12148/bpt6k931611/f240.pagination.r=Michele+Amari.langEN.</ref> who recognised Ibn Sab'in as the author, among others, of the responses to the Sicilian Questions.

== Works ==
In addition to the Sicilian Question, his other major work and longest is {{lang|ar|بد العارف}} ''Budd al-Arif'' (The Essential of the Gnostic), which is extant in manuscript and an edited version. His writing style has been described as composite and cryptic, which some of the modern publishers had difficulty understanding.
He authored a number of epistles and books, some of which have been published by [[Abderrahman Badawi]] among others.

== Criticism of Averroes ==
In his work ''Bud al-'Arif'' (The Essential of the Gnostic), Ibn Sab'in virulently criticized [[Averroes]] and considered him a fanatic [[Aristotelianism|Aristotelian]] who always sought to validate Aristotle's ideas even when they were absurd. In this work, Ibn Sab'in states:<ref>{{cite book |last1=Aouad |first1=Maroun |last2=Di Vincenzo |first2=Silvia |last3=Fadlallah |first3=Hamidé |title=Averroes’ Middle Commentary on Aristotle’s Metaphysics Critical Editionof the Arabic Version, French Translation and English Introduction |date=2023 |publisher=Brill |pages=539–540}}</ref>

{{Block indent|{{lang|ar|وهذا الرجل بن رشد مفتون بارسط ومعظم له ويكاد أن يقلده في الحس والمعقولات الأولى. ولو سمع الحكيم يقول إن القائم قاعد في زمان واحد لقال به وإعتقده. واكثر تواليفه من كلام ارسط إما يلخصها أو يمشي معها. وهو في نفسه قصير الباع قليل المباع بليد التصور غير مدرك, غير أنه إنسان جيد وقليل الفضول ومنصف وعالم بعجزه. ولا يعول عليه في إجتهاده فإنه مقلد لأرسط.|rtl=yes}}
}}
{{Block indent|''And this man, Ibn Rushd, is a fanatic of Aristotle and his glorifier and would almost imitate him in the senses and the first intelligibles, and if he hears the philosopher saying that the standing is sitting at the same time, he would believe in it and assert it. And most of his writings are from the words of Aristotle, either summarizing it or validating it. And he is in his spirit short in breadth, scant in offering, of primitive conceptualization, and incognizant. However, he is a man of quality and of little meddlesomeness, and he is fair and aware of his shortcomings. He cannot be relied upon in his exegesis for he is an imitator of Aristotle.''}}

== Death ==
In approximately 668/1270 Ibn Sabʿīn died in Mecca, under suspicious circumstances.<ref>{{Cite journal |last=Akasoy |first=Anna Ayşe |date=2008-06-30 |title=Ibn Sab‘īn’s Sicilian Questions: the Text, its Sources, and their Historical Context |url=http://al-qantara.revistas.csic.es/index.php/al-qantara/article/view/51/45 |journal=Al-Qanṭara |volume=29 |issue=1 |pages=115–146 |doi=10.3989/alqantara.2008.v29.i1.51 |issn=1988-2955|doi-access=free }}</ref> There are two descriptions of his death, one that states that he was poisoned and another that reports that he committed suicide.<ref name=":0" /> However there is evidence indicating that the story of Ibn Sabʿīn’s suicide was fabricated. Casewit states that “his alleged suicide seems untenable firstly because it was related by one of Ibn Sabʿīn’s foes, and secondly because suicide is wholly contrary to both Islamic law and Ibn Sabʿīn’s philosophical beliefs.”<ref>{{Cite journal |last=Casewit |first=Yousef |year=2008 |title=The Objective of Metaphysics in Ibn Sabʿīn’s Answers to the Sicilian Questions |url=https://traditionalhikma.com/wp-content/uploads/2015/08/The-Objective-of-Metaphysics-in-Ibn-Sabins-Answers-to-the-Sicilian-Questions-by-Yousef-Casewit.pdf |journal=Iqbal Review |volume=49 |page=102}}</ref> Despite the mutually exclusive versions, it is the more controversial suicide adopted by Massignon and Corbin that is repeatedly stated, and even fictionalised by Bensalem Himmich in ''A Muslim Suicide''.<ref>{{Cite web |title=Muslim Suicide, A – Syracuse University Press |url=https://press.syr.edu/supressbooks/741/muslim-suicide-a/ |access-date=2023-09-12 |language=en-US}}</ref>


==Notes==
==Notes==
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{{Authority control}}
{{Authority control}}


{{DEFAULTSORT:Ibn Sab'in, Abu Mohammed Abd El-Hakh}}
{{DEFAULTSORT:Ibn Sabin, Abu Mohammed Abd El-Hakh}}
[[Category:1217 births]]
[[Category:1217 births]]
[[Category:1271 deaths]]
[[Category:1271 deaths]]
[[Category:13th-century Arabs]]
[[Category:13th-century Arab people]]
[[Category:Sufi mystics]]
[[Category:Sufi mystics]]
[[Category:Islamic philosophers]]
[[Category:Islamic philosophers]]
[[Category:Medieval Arab philosophers]]
[[Category:Philosophers from al-Andalus]]
[[Category:Sufis from al-Andalus]]

[[Category:13th-century Sufis]]

[[Category:13th-century philosophers]]
{{philosopher-stub}}
{{islam-bio-stub}}

Revision as of 06:47, 23 June 2024

ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī
محمدبن عبدالحق بن سبعين
Born1216/1217 CE
DiedMarch 21, 1271 CE
(9 Shawwal 669 AH)
Notable workSicilian Questions
SchoolFounder of the Sab'iniyya
Main interests
Sufism and philosophy

Ibn Sab'īn (Arabic: محمدبن عبدالحق بن سبعين ʿAbd al-Ḥaqq b. Sabʿīn al-Mursī) was an Arab[1][2] Sufi philosopher, the last[citation needed] philosopher of the Andalus in the west land of Islamic world. He was born in 1217 in Spain and lived in Ceuta. It has been suggested that he was a Neoplatonic philosopher, a Peripatetic philosopher, a Pythagorean philosopher, a Hermeticist, an alchemist, a heterodox Sufi, a pantheist, though none of these adequately characterise Ibn Sab'in.[3] He was also known for his knowledge of esotericism and was well versed in the knowledge of Islam and of other religions.[4]

From his time and continuing through to today, Ibn Sabʿīn has been criticized for his views, though often by detractors who did so without an in-depth knowledge of his works, as many of the accusations against Ibn Sabʿīn are invalidated by Ibn Sabʿīn’s own writings, and suggest that some of our author’s critics were not even familiar with his works.

The Sicilian Questions

Ibn Sabʿīn is most famously remembered for his replies to the questions sent to him by Frederick II, Holy Roman Emperor and published as الكلام على المسائل الصقلية al-Kalam 'ala al-Masa'il as-Siqiliya (Discourse on the Sicilian Questions)[5] which were first popularised in the West in 1853 by Sicilian Orientalist Michele Amari[6] who recognised Ibn Sab'in as the author, among others, of the responses to the Sicilian Questions.

Works

In addition to the Sicilian Question, his other major work and longest is بد العارف Budd al-Arif (The Essential of the Gnostic), which is extant in manuscript and an edited version. His writing style has been described as composite and cryptic, which some of the modern publishers had difficulty understanding. He authored a number of epistles and books, some of which have been published by Abderrahman Badawi among others.

Criticism of Averroes

In his work Bud al-'Arif (The Essential of the Gnostic), Ibn Sab'in virulently criticized Averroes and considered him a fanatic Aristotelian who always sought to validate Aristotle's ideas even when they were absurd. In this work, Ibn Sab'in states:[7]

وهذا الرجل بن رشد مفتون بارسط ومعظم له ويكاد أن يقلده في الحس والمعقولات الأولى. ولو سمع الحكيم يقول إن القائم قاعد في زمان واحد لقال به وإعتقده. واكثر تواليفه من كلام ارسط إما يلخصها أو يمشي معها. وهو في نفسه قصير الباع قليل المباع بليد التصور غير مدرك, غير أنه إنسان جيد وقليل الفضول ومنصف وعالم بعجزه. ولا يعول عليه في إجتهاده فإنه مقلد لأرسط.
And this man, Ibn Rushd, is a fanatic of Aristotle and his glorifier and would almost imitate him in the senses and the first intelligibles, and if he hears the philosopher saying that the standing is sitting at the same time, he would believe in it and assert it. And most of his writings are from the words of Aristotle, either summarizing it or validating it. And he is in his spirit short in breadth, scant in offering, of primitive conceptualization, and incognizant. However, he is a man of quality and of little meddlesomeness, and he is fair and aware of his shortcomings. He cannot be relied upon in his exegesis for he is an imitator of Aristotle.

Death

In approximately 668/1270 Ibn Sabʿīn died in Mecca, under suspicious circumstances.[8] There are two descriptions of his death, one that states that he was poisoned and another that reports that he committed suicide.[3] However there is evidence indicating that the story of Ibn Sabʿīn’s suicide was fabricated. Casewit states that “his alleged suicide seems untenable firstly because it was related by one of Ibn Sabʿīn’s foes, and secondly because suicide is wholly contrary to both Islamic law and Ibn Sabʿīn’s philosophical beliefs.”[9] Despite the mutually exclusive versions, it is the more controversial suicide adopted by Massignon and Corbin that is repeatedly stated, and even fictionalised by Bensalem Himmich in A Muslim Suicide.[10]

Notes

  1. ^ Leaman, Oliver (2013-03-07). History of Islamic Philosophy. Routledge. ISBN 9781136780448.
  2. ^ Leaman, Oliver (2015-07-16). The Biographical Encyclopedia of Islamic Philosophy. Bloomsbury Publishing. ISBN 9781472569455.
  3. ^ a b Cook, Benjamin G. (2012-07-01). "Ibn Sabʿīn and Islamic Orthodoxy: A Reassessment". Journal of Islamic Philosophy. 8: 94–109. doi:10.5840/islamicphil201288.
  4. ^ S. H. Nasr (2006), Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy, State University of New York Press, pp. 156-157.
  5. ^ Luisa Arvide, Las Cuestiones Sicilianas de Ibn Sabin, GEU, Granada 2009 (in Arabic and Spanish).
  6. ^ Michele Amari, Questions philosophiques adressées aux savants musulmans par l'Empereur Frédéric IIe, in Journal asiatique, Ve serie, 1, Paris, 1853, pp. 240-274.http://gallica.bnf.fr/ark:/12148/bpt6k931611/f240.pagination.r=Michele+Amari.langEN.
  7. ^ Aouad, Maroun; Di Vincenzo, Silvia; Fadlallah, Hamidé (2023). Averroes’ Middle Commentary on Aristotle’s Metaphysics Critical Editionof the Arabic Version, French Translation and English Introduction. Brill. pp. 539–540.
  8. ^ Akasoy, Anna Ayşe (2008-06-30). "Ibn Sab'īn's Sicilian Questions: the Text, its Sources, and their Historical Context". Al-Qanṭara. 29 (1): 115–146. doi:10.3989/alqantara.2008.v29.i1.51. ISSN 1988-2955.
  9. ^ Casewit, Yousef (2008). "The Objective of Metaphysics in Ibn Sabʿīn's Answers to the Sicilian Questions" (PDF). Iqbal Review. 49: 102.
  10. ^ "Muslim Suicide, A – Syracuse University Press". Retrieved 2023-09-12.