Khaksar movement: Difference between revisions
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{{Infobox political party |
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[[File:Khaksari flag.gif|right|250px|thumbnail|Khaksari flag]] |
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| name = Khaksar movement |
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⚫ | The |
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| native_name = تحریکِ خاکسار |
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| native_name_lang = ur |
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| logo = Khaksari flag.gif |
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| colorcode = red |
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| founder = [[Inayatullah Khan Mashriqi|Allama Inayatullah Khan Mashriqi]] |
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| founded = {{start date|1931}} |
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| newspaper = [[Al-Islah (newspaper)|Al-Islah]] |
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| religion = [[Islam]] |
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| national = |
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| colors = {{color box|red}}{{color box|white}} [[Red]] & [[White]] |
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| country = Colonial India |
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}} |
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The '''Khaksar movement''' ({{lang-ur|{{Nastaliq|تحریکِ خاکسار}}}}) was a [[social movement]] based in [[Lahore]], [[Punjab Province (British India)|Punjab, British India]], established by [[Inayatullah Khan Mashriqi]] in 1931, with the aim of freeing India from the rule of the [[British Empire]].<ref>{{cite book |url= https://books.google.com/books?id=vnJ0MwbAsEAC&dq=khaksars+only+the+muslims+have+a+right+to+rule+india&pg=PA6 |title= Freedom Fighters of India (in Four Volumes)|author= M G Agrawal|date= 2008 |publisher= Isha Books |page= 6|isbn= 9788182054684}}</ref> |
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⚫ | The Khaksars [[opposition to the partition of India|opposed the partition of India]] and favoured a united country.<ref name="Malik2000"/><ref name="Talbot2013"/><ref name="Paracha2014"/><ref name="Husain"/> The membership of the Khaksar movement was open to everyone and had no membership fee regardless of the person's religion, race and caste or social status. The emphasis was on the brotherhood of mankind and being inclusive for all people.<ref name=storyofpakistan/><ref name=TwoCircles>{{cite web|author=Nasim Yousaf|url=http://twocircles.net/2016aug24/1472040770.html|title= The 'Belcha': Allama Mashriqi's powerful symbol for the Khaksar Tehrik|publisher=TwoCircles.net website|date=24 August 2016|access-date=20 January 2018}}</ref> |
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==History== |
==History== |
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[[File:Salam_Masdoosi_in_Khaksar_Tahreek_Hyderabad_MJ_Market.jpg|thumbnail|Khaksars in [[Hyderabad]]]] |
[[File:Salam_Masdoosi_in_Khaksar_Tahreek_Hyderabad_MJ_Market.jpg|thumbnail|Khaksars in [[Hyderabad]]]] |
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Around 1930,{{efn|Amalendu De says that the foundation was in 1931;<ref name=Amalendu2009pp72-73 /> Roy Jackson believes that it was in 1930.<ref name=Jackson2011p60 />}} Allama Mashriqi, a charismatic Muslim intellectual whom some considered to be of anarchist persuasion,<ref name=Jackson2011p60 /> revisited the principles for self-reform and self-conduct that he had laid out in his 1924 [[treatise]], entitled ''Tazkira''. He incorporated them into a second treatise, ''Isharat'', and this served as the foundation for the Khaksar movement,<ref name=Amalendu2009pp72-73 /> which Roy Jackson has described as being "... essentially to free India from colonial rule and to revive Islam, although it also aimed to give justice and equal rights to all faiths."<ref name=Jackson2011p60>{{cite book |title=Mawlana Mawdudi and Political Islam: Authority and the Islamic State |first=Roy |last=Jackson |publisher=Taylor & Francis |year=2011 |isbn=978-0-415-47411-5 |url=https://books.google.com/books?id=ADv5oEXXjXIC |page=60 | |
Around 1930,{{efn|Amalendu De says that the foundation was in 1931;<ref name=Amalendu2009pp72-73 /> Roy Jackson believes that it was in 1930.<ref name=Jackson2011p60 />}} Allama Mashriqi, a charismatic Muslim intellectual whom some considered to be of anarchist persuasion,<ref name=Jackson2011p60 /> revisited the principles for self-reform and self-conduct that he had laid out in his 1924 [[treatise]], entitled ''Tazkira''. He incorporated them into a second treatise, ''Isharat'', and this served as the foundation for the Khaksar movement,<ref name=Amalendu2009pp72-73 /> which Roy Jackson has described as being "... essentially to free India from colonial rule and to revive Islam, although it also aimed to give justice and equal rights to all faiths."<ref name=Jackson2011p60>{{cite book |title=Mawlana Mawdudi and Political Islam: Authority and the Islamic State |first=Roy |last=Jackson |publisher=Taylor & Francis |year=2011 |isbn=978-0-415-47411-5 |url=https://books.google.com/books?id=ADv5oEXXjXIC |page=60 |access-date=19 January 2018}}</ref> They took their name from the Persian words ''khak'' and ''sar'', respectively meaning ''dust'' and ''like'' and roughly combined to translate as a "humble person".<ref name=Jackson2011p60 /><ref name=storyofpakistan>[http://storyofpakistan.com/the-khaksar-movement Profile of The Khaksar Movement on storyofpakistan.com website] Retrieved 19 January 2018</ref> |
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Adopting the language of revolution,<ref name=Jackson2011p60 /> Mashriqi began recruiting followers to his cause in his village of [[Ichhra]] near [[Lahore]]. An early report said that the movement began with 90 followers. It quickly expanded, adding 300 young members within a few weeks.<ref name=Amalendu2009pp72-73>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |pages=72–73 | |
Adopting the language of revolution,<ref name=Jackson2011p60 /> Mashriqi began recruiting followers to his cause in his village of [[Ichhra]] near [[Lahore]]. An early report said that the movement began with 90 followers. It quickly expanded, adding 300 young members within a few weeks.<ref name=Amalendu2009pp72-73>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |pages=72–73 |author-link=Amalendu De}}</ref> By 1942 it was reported that the membership was four million and Jackson remarks that it was "phenomenal in its success."<ref name=Jackson2011p60 /> There was also an associated weekly newspaper called ''[[Al-Islah (Khaksar Tehrik weekly)|Al-Islah]]''.<ref name=TwoCircles/> |
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On 4 October 1939, after the commencement of the [[Second |
On 4 October 1939, after the commencement of the [[Second World War]], Mashriqui, who was then in [[Lucknow]] jail, offered to increase the size of the organisation to help with the war effort. He offered a force of 30,000 well-drilled soldiers for the internal defence of [[India]], 10,000 for the [[police]], and 10,000 to provide help for [[Turkey]] or to fight on European soil. His offer was not accepted.{{Citation needed|date=January 2012}} |
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On 19 March 1940 just 3 days before All India Muslim Leagues most momentous meeting, at least 32 or as much as 300 Khaksars, including their Pivotal Leader Agha Zaigham were mercilessly killed by the Punjab Police under the command of the SP Mr. D. Gainsford in Lahore. Because of which then Premier of Punjab sir Sikandar Consulted Jinnah for postponement of Muslim League session which Jinnah denied.<ref name="M. M. Shafi">{{cite book |last1=Wolpert |first1=Stanley |title=JINNAH OF PAKISTAN |date=1983 |publisher=Oxford University Press |isbn=9780195774627 |pages=179–180}}</ref> |
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Due to the movement's rigid manifesto and strict policies to adhere to their own ideology, it often came into conflict with the ruling British government. Allama Mashriqi and some of his followers spent much time in British government's jails. Mashriqi was kept in jail without any legal proceedings. In protest, he had fasted to the point of death.<ref name=storyofpakistan/> Mashraqi was released from Vellore Jail on 19 January 1942, but his movements were restricted to Madras Presidency. He remained interned until 28 December 1942. Mashraqi arrived in New Delhi on 2 January 1943.<ref>Syed Shabbir Hussain, ''Al-Mashriqi: The Disowned Genius'', 1991, page 180, Publisher: Jang Publisher, Lahore, Pakistan.</ref> |
Due to the movement's rigid manifesto and strict policies to adhere to their own ideology, it often came into conflict with the ruling British government. Allama Mashriqi and some of his followers spent much time in British government's jails. Mashriqi was kept in jail without any legal proceedings. In protest, he had fasted to the point of death.<ref name=storyofpakistan/> Mashraqi was released from Vellore Jail on 19 January 1942, but his movements were restricted to Madras Presidency. He remained interned until 28 December 1942. Mashraqi arrived in New Delhi on 2 January 1943.<ref>Syed Shabbir Hussain, ''Al-Mashriqi: The Disowned Genius'', 1991, page 180, Publisher: Jang Publisher, Lahore, Pakistan.</ref> |
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The Khaskar Movement was vocal in its [[opposition to the partition of India]] |
The Khaskar Movement was vocal in its [[opposition to the partition of India]],<ref name="Malik2000">{{cite book |last1=Malik |first1=Muhammad Aslam |title=Allama Inayatullah Mashraqi: A Political Biography |date=2000 |publisher=Oxford University Press |isbn=9780195791587 |pages=131|quote=The resolution was a bad omen to all those parties, including the Khaksars, which were, in one way or the other, opposing the partition of the subcontinent.}}</ref><ref name="Talbot2013">{{cite book |last1=Talbot |first1=Ian |title=Khizr Tiwana, the Punjab Unionist Party and the Partition of India |date=2013 |publisher=Routledge |isbn=9781136790294|quote=He also enlisted the support of the Khaksars“ who had been bitter opponents of Sikander." They, nevertheless possessed the virtue of being outspoken critics of the Pakistan scheme.}}</ref><ref name="Paracha2014">{{cite web |last1=Paracha |first1=Nadeem F. |title=The election that created Pakistan |url=https://www.dawn.com/news/1105473|date=11 May 2014 |quote=Confessional religious parties like the Jamiat-i-Ulema-i-Hind (JUH), and radical right-wing outfits such as the Majlis-i-Ahrar and the Khaksar Movement were staunchly against the concept of 'Muslim Nationalism' being propagated by Jinnah and his party.}}</ref> and instead favored a united India.<ref name="Husain">{{cite book |last1=Husain |first1=Zakir |title=Communal Harmony and the Future of India: The Study of the Role and Thoughts of Nation Builders for India's Unity, 1857-1985 |date=1985 |publisher=Prakash Book Depot |page=147|quote=The Khaksar movement, the Red Shirt movement, the Ahrar movement and many other organisations of that ilk are the examples of Muslim genuineness in the unity and integrity of India.}}</ref> During the partition itself, the Khaksars took a vow to do what they could to protect those in distress; this resulted in many lives being saved, including Hindus, Sikhs and Muslims.<ref name="Pal2016">{{cite web |last1=Pal |first1=Sanchari |title=Unknown and Unsung, They Saved Hundreds of Lives During Partition but Were Never Celebrated |url=https://www.thebetterindia.com/67924/unsung-heroes-partition-india-pakistan/ |publisher=[[The Better India]]|date=12 September 2016}}</ref> In one incident, a Khaksar volunteer entered a local colony near Rawalpindi to calm people down, but was stabbed to death.<ref name="Pal2016"/> |
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Allama Mashriqi disbanded the Khaksar Tehrik on 4 July 1947 considering that the Muslims of India were more than satisfied after the newly revived hope of a new separate Muslim state i.e. [[Pakistan]] and he felt that they had lost much of their motivation which could meet the requirements of the Khaksar movement. Khaksar movement's declared objectives of ''unity of India regardless of religion'' eventually came in conflict with [[All |
Allama Mashriqi disbanded the Khaksar Tehrik on 4 July 1947 considering that the Muslims of India were more than satisfied after the newly revived hope of a new separate Muslim state i.e. [[Pakistan]] and he felt that they had lost much of their motivation which could meet the requirements of the Khaksar movement. Khaksar movement's declared objectives of ''unity of India regardless of religion'' eventually came in conflict with [[All-India Muslim League]]'s and [[Muhammad Ali Jinnah]]'s objectives of [[two-nation theory]] based on the religions of Hindus and Muslims of British India. A significant number of the Indian Muslim population gravitated to the formation of a separate Muslim nation and thus helped create Pakistan in 1947.<ref name=storyofpakistan/> |
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In October 1947, after the creation of Pakistan, Mashriqi founded the Islam League.{{Citation needed|date=January 2012}} |
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⚫ | |||
The Khaksar was banned in India after the government launched a crackdown against organizations dedicated to promoting communal hatred or preaching violence in the aftermath of the [[assassination of Mahatma Gandhi]].<ref name="Khan2011">{{cite journal |last1=Khan |first1=Yasmin |year=2011|title=Performing Peace: Gandhi's assassination as a critical moment in the consolidation of the Nehruvian state |journal=[[Modern Asian Studies]] |volume=45 |issue=1 |pages=57–80 |doi=10.1017/S0026749X10000223|s2cid=144894540|doi-access=free }}</ref><ref name="BestA">{{cite book | last=Best | first=A. | title=British Documents on Foreign Affairs: Reports and Papers from the Foreign Office Confidential Print. From 1946 through 1950. Asia 1949. Burma, India, Pakistan, Ceylon, Indonesia, The Philippines and South-East Asia and the Far East (general), January 1949- December 1949 | publisher=Univ. Publ. of America | series=Asia / ed. Anthony Best | issue=pt. 4, v. 9 | year=2003 | isbn=978-1-55655-768-2 | url=https://books.google.com/books?id=aTyk_neEmg0C&pg=PA127 | access-date=2022-11-23 | page=127|quote=The government also declared the Muslim League National Guard, and Khaksars to be unlawful organisations. In Madras and Bombay the action taken was considerably more comprehensive: Communist volunteer corps were covered by the ban and in the latter Province the Schedule Castes Volunteer Organisation was also forbidden.}}</ref> |
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⚫ | Khaksar Tehrik was later revived as a civilian political group after the death of Mashriqi on 27 August 1963 at [[Lahore]] and it sometimes made political alliances with other Pakistani political parties, for example, it joined the [[Pakistan National Alliance]] in 1977.<ref name=storyofpakistan/><ref name=DailyTimes>{{cite web|url=https://dailytimes.com.pk/61048/nation-still-needs-a-dauntless-leader-like-allama-mashriqi-kt-chief/|author=Nazir Hussein Siyal|title=Nation still needs a dauntless leader like Allama Mashriqi: Khaksar Tehrik chief|publisher=Daily Times (newspaper)|date=27 August 2016|access-date=20 January 2018}}</ref> |
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==Ideology== |
==Ideology== |
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===Twenty-Four Principles=== |
===Twenty-Four Principles=== |
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Mashriqi had said in 1931 that the Khaksar movement had three distinct objectives; "to emphasize the idea of superiority of God, unity of the nation and service to mankind".<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |page=126 | |
Mashriqi had said in 1931 that the Khaksar movement had three distinct objectives; "to emphasize the idea of superiority of God, unity of the nation and service to mankind".<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |page=126 |author-link=Amalendu De}}</ref> In addition, Mashriqi outlined twenty-four principles on 29 November 1936 in an address to a Khaksar camp at [[Sialkot]].<ref name="Amalendu 1947. Pg 127">{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |page=127 |author-link=Amalendu De}}</ref> This initial speech and subsequent set of principles laid out by the movement founder, encouraged members of the movement to serve the people regardless of their [[caste]] or religion; and Khaksars were expected to convince others to join the movement through "love and affection".<ref name="Amalendu 1947. Pg 127"/><ref name=storyofpakistan/> |
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===Fourteen Points; The Khaksar Creed=== |
===Fourteen Points; The Khaksar Creed=== |
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On 14 March 1937, |
On 14 March 1937, Mashriqi again addressed a camp of Khaksars at [[Lahore]] to further clarify the fourteen points that became the foundation of the movement.<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |page=128 |author-link=Amalendu De}}</ref> These points solidified the notion that the movement was both [[dictatorial]] and [[militaristic]]. In other words, the movement founder Mashriqi was mainly shaping the policy guidelines. The organization was set up in a way where Mashriqi was the ''Khaksar-e-Azam'' (the biggest khaksar) with an advisory council but Allama could overrule any advice. He was entitled to remove any movement member from the organization while there was no procedure to remove him. At this point, its aims were to establish self-rule in India. However the success of Muslim rule in India necessitated certain conditions, such as: "(a) "regard for the religious and social sentiments of the various communities that live in [[British India]]: (b) maintenance of their particular culture and customs, and (c) general tolerance".<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |pages=130–131 |author-link=Amalendu De}}</ref><ref name=storyofpakistan/> |
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The volunteers of the Khaksar movement were expected to participate daily in military parade and social work. They were seen drilling and parading in playgrounds, streets and neighborhoods wearing khaki uniforms with spades on their shoulders. The movement workers were required to bear their own expenses and find spare time for work of social welfare in the community.<ref name=storyofpakistan/> |
The volunteers of the Khaksar movement were expected to participate daily in military parade and social work. They were seen drilling and parading in playgrounds, streets and neighborhoods wearing khaki uniforms with spades on their shoulders. The movement workers were required to bear their own expenses and find spare time for work of social welfare in the community.<ref name=storyofpakistan/> |
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==Khaksar symbols== |
==Khaksar symbols== |
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All members, regardless of rank, wore the same uniform |
All members, regardless of rank, wore the same uniform: a khaki shirt with khaki ''pyjama'' secured with a belt, together with military boots. The khaki colour was chosen because it was "simple and unassuming" and "cheap and available for all"; in practice, however, the uniforms were paid for by the Khaksar organisation. They wore a red badge (''akhuwat'') on their right arm as a symbol of brotherhood. On their heads, Khaksars wore the white handkerchief of the [[Arabs]] and ''Hajis'', consisting of a white cloth the length and width of one and one-half yards which was secured around the head with a cotton string.<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |pages=166–167 |author-link=Amalendu De}}</ref> Some Khaksar's wore the Punjabi style turban on their head with the cloth flowing down and a fan shaped ''shamla'' peaking up. |
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All Khaksars carried a ''bailcha'' (spade) as a sign of unity and strength.<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |pages=151–154 | |
All Khaksars carried a ''bailcha'' (spade) as a sign of unity and strength.<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |pages=151–154 |author-link=Amalendu De}}</ref> In addition, the spade represents humility; in the same way that a spade is used to level the ground, the Khaksars used it as a symbol of the "leveling" of society. In other words, it was meant to be used to level the existing society for equity and equality and remove the existing division among the rich and the poor.<ref name=storyofpakistan/> |
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The flag of the Khaksars is a modified Ottoman symbol |
The flag of the Khaksars is a modified Ottoman symbol: a crescent moon and a star on a red background.<ref>{{cite book |last=De |first=Amalendu |title=History of the Khaksar Movement in India, 1931–1947 |location=Kolkata |publisher=Parul Prakashani |year=2009 |page=165 |author-link=Amalendu De}}</ref> |
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== See also == |
== See also == |
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{{Portal| |
{{Portal|India|Pakistan|Islam}} |
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*[[All India Azad Muslim Conference]] |
*[[All India Azad Muslim Conference]] |
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*''[[Composite Nationalism and Islam]]'' |
*''[[Composite Nationalism and Islam]]'' |
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==External links== |
==External links== |
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* |
* {{Cite book|last=Yousaf|first=Nasim|url=https://books.google.com/books?id=4LR1wZsGEr8C|title=Pakistans Freedom & Allama Mashriqi: Mashriqis Birth to 1947|date=2004|publisher=AMZ Publications|isbn=978-0-9760333-0-1}} |
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==Further reading== |
==Further reading== |
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*{{cite book |title=The Politics of Self-Expression: The Urdu Middleclass Milieu in Mid-Twentieth Century India and Pakistan |first=Markus |last=Daechsel |publisher=Routledge |year=2006 |isbn=978-1-13438-371-9 |url=https://books.google. |
* {{cite book |title=The Politics of Self-Expression: The Urdu Middleclass Milieu in Mid-Twentieth Century India and Pakistan |first=Markus |last=Daechsel |publisher=Routledge |year=2006 |isbn=978-1-13438-371-9 |url=https://books.google.com/books?id=HsZvwVAlnKIC}} |
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{{Indian Independence Movement}} |
{{Indian Independence Movement}} |
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{{Pakistan Movement}} |
{{Pakistan Movement}}{{Authority control}} |
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{{DEFAULTSORT:Khaksars}} |
{{DEFAULTSORT:Khaksars}} |
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[[Category:History of Lahore]] |
[[Category:History of Lahore]] |
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[[Category:India in World War II]] |
[[Category:India in World War II]] |
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[[Category:1948 disestablishments in India]] |
Latest revision as of 02:10, 3 May 2024
Khaksar movement تحریکِ خاکسار | |
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![]() | |
Founder | Allama Inayatullah Khan Mashriqi |
Founded | 1931 |
Newspaper | Al-Islah |
Religion | Islam |
Colors | Red & White |
The Khaksar movement (Urdu: تحریکِ خاکسار) was a social movement based in Lahore, Punjab, British India, established by Inayatullah Khan Mashriqi in 1931, with the aim of freeing India from the rule of the British Empire.[1]
The Khaksars opposed the partition of India and favoured a united country.[2][3][4][5] The membership of the Khaksar movement was open to everyone and had no membership fee regardless of the person's religion, race and caste or social status. The emphasis was on the brotherhood of mankind and being inclusive for all people.[6][7]
History
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/f/f7/Khaksars.jpg/220px-Khaksars.jpg)
![](http://upload.wikimedia.org/wikipedia/en/thumb/f/f0/Salam_Masdoosi_in_Khaksar_Tahreek_Hyderabad_MJ_Market.jpg/220px-Salam_Masdoosi_in_Khaksar_Tahreek_Hyderabad_MJ_Market.jpg)
Around 1930,[a] Allama Mashriqi, a charismatic Muslim intellectual whom some considered to be of anarchist persuasion,[9] revisited the principles for self-reform and self-conduct that he had laid out in his 1924 treatise, entitled Tazkira. He incorporated them into a second treatise, Isharat, and this served as the foundation for the Khaksar movement,[8] which Roy Jackson has described as being "... essentially to free India from colonial rule and to revive Islam, although it also aimed to give justice and equal rights to all faiths."[9] They took their name from the Persian words khak and sar, respectively meaning dust and like and roughly combined to translate as a "humble person".[9][6]
Adopting the language of revolution,[9] Mashriqi began recruiting followers to his cause in his village of Ichhra near Lahore. An early report said that the movement began with 90 followers. It quickly expanded, adding 300 young members within a few weeks.[8] By 1942 it was reported that the membership was four million and Jackson remarks that it was "phenomenal in its success."[9] There was also an associated weekly newspaper called Al-Islah.[7]
On 4 October 1939, after the commencement of the Second World War, Mashriqui, who was then in Lucknow jail, offered to increase the size of the organisation to help with the war effort. He offered a force of 30,000 well-drilled soldiers for the internal defence of India, 10,000 for the police, and 10,000 to provide help for Turkey or to fight on European soil. His offer was not accepted.[citation needed]
On 19 March 1940 just 3 days before All India Muslim Leagues most momentous meeting, at least 32 or as much as 300 Khaksars, including their Pivotal Leader Agha Zaigham were mercilessly killed by the Punjab Police under the command of the SP Mr. D. Gainsford in Lahore. Because of which then Premier of Punjab sir Sikandar Consulted Jinnah for postponement of Muslim League session which Jinnah denied.[10]
Due to the movement's rigid manifesto and strict policies to adhere to their own ideology, it often came into conflict with the ruling British government. Allama Mashriqi and some of his followers spent much time in British government's jails. Mashriqi was kept in jail without any legal proceedings. In protest, he had fasted to the point of death.[6] Mashraqi was released from Vellore Jail on 19 January 1942, but his movements were restricted to Madras Presidency. He remained interned until 28 December 1942. Mashraqi arrived in New Delhi on 2 January 1943.[11]
The Khaskar Movement was vocal in its opposition to the partition of India,[2][3][4] and instead favored a united India.[5] During the partition itself, the Khaksars took a vow to do what they could to protect those in distress; this resulted in many lives being saved, including Hindus, Sikhs and Muslims.[12] In one incident, a Khaksar volunteer entered a local colony near Rawalpindi to calm people down, but was stabbed to death.[12]
Allama Mashriqi disbanded the Khaksar Tehrik on 4 July 1947 considering that the Muslims of India were more than satisfied after the newly revived hope of a new separate Muslim state i.e. Pakistan and he felt that they had lost much of their motivation which could meet the requirements of the Khaksar movement. Khaksar movement's declared objectives of unity of India regardless of religion eventually came in conflict with All-India Muslim League's and Muhammad Ali Jinnah's objectives of two-nation theory based on the religions of Hindus and Muslims of British India. A significant number of the Indian Muslim population gravitated to the formation of a separate Muslim nation and thus helped create Pakistan in 1947.[6]
In October 1947, after the creation of Pakistan, Mashriqi founded the Islam League.[citation needed]
The Khaksar was banned in India after the government launched a crackdown against organizations dedicated to promoting communal hatred or preaching violence in the aftermath of the assassination of Mahatma Gandhi.[13][14]
Khaksar Tehrik was later revived as a civilian political group after the death of Mashriqi on 27 August 1963 at Lahore and it sometimes made political alliances with other Pakistani political parties, for example, it joined the Pakistan National Alliance in 1977.[6][15]
Ideology
[edit]![](http://upload.wikimedia.org/wikipedia/commons/thumb/1/13/Al-Islah.jpg/150px-Al-Islah.jpg)
Twenty-Four Principles
[edit]Mashriqi had said in 1931 that the Khaksar movement had three distinct objectives; "to emphasize the idea of superiority of God, unity of the nation and service to mankind".[16] In addition, Mashriqi outlined twenty-four principles on 29 November 1936 in an address to a Khaksar camp at Sialkot.[17] This initial speech and subsequent set of principles laid out by the movement founder, encouraged members of the movement to serve the people regardless of their caste or religion; and Khaksars were expected to convince others to join the movement through "love and affection".[17][6]
Fourteen Points; The Khaksar Creed
[edit]On 14 March 1937, Mashriqi again addressed a camp of Khaksars at Lahore to further clarify the fourteen points that became the foundation of the movement.[18] These points solidified the notion that the movement was both dictatorial and militaristic. In other words, the movement founder Mashriqi was mainly shaping the policy guidelines. The organization was set up in a way where Mashriqi was the Khaksar-e-Azam (the biggest khaksar) with an advisory council but Allama could overrule any advice. He was entitled to remove any movement member from the organization while there was no procedure to remove him. At this point, its aims were to establish self-rule in India. However the success of Muslim rule in India necessitated certain conditions, such as: "(a) "regard for the religious and social sentiments of the various communities that live in British India: (b) maintenance of their particular culture and customs, and (c) general tolerance".[19][6]
The volunteers of the Khaksar movement were expected to participate daily in military parade and social work. They were seen drilling and parading in playgrounds, streets and neighborhoods wearing khaki uniforms with spades on their shoulders. The movement workers were required to bear their own expenses and find spare time for work of social welfare in the community.[6]
Khaksar symbols
[edit]All members, regardless of rank, wore the same uniform: a khaki shirt with khaki pyjama secured with a belt, together with military boots. The khaki colour was chosen because it was "simple and unassuming" and "cheap and available for all"; in practice, however, the uniforms were paid for by the Khaksar organisation. They wore a red badge (akhuwat) on their right arm as a symbol of brotherhood. On their heads, Khaksars wore the white handkerchief of the Arabs and Hajis, consisting of a white cloth the length and width of one and one-half yards which was secured around the head with a cotton string.[20] Some Khaksar's wore the Punjabi style turban on their head with the cloth flowing down and a fan shaped shamla peaking up.
All Khaksars carried a bailcha (spade) as a sign of unity and strength.[21] In addition, the spade represents humility; in the same way that a spade is used to level the ground, the Khaksars used it as a symbol of the "leveling" of society. In other words, it was meant to be used to level the existing society for equity and equality and remove the existing division among the rich and the poor.[6]
The flag of the Khaksars is a modified Ottoman symbol: a crescent moon and a star on a red background.[22]
See also
[edit]References
[edit]Notes
Citations
- ^ M G Agrawal (2008). Freedom Fighters of India (in Four Volumes). Isha Books. p. 6. ISBN 9788182054684.
- ^ a b Malik, Muhammad Aslam (2000). Allama Inayatullah Mashraqi: A Political Biography. Oxford University Press. p. 131. ISBN 9780195791587.
The resolution was a bad omen to all those parties, including the Khaksars, which were, in one way or the other, opposing the partition of the subcontinent.
- ^ a b Talbot, Ian (2013). Khizr Tiwana, the Punjab Unionist Party and the Partition of India. Routledge. ISBN 9781136790294.
He also enlisted the support of the Khaksars" who had been bitter opponents of Sikander." They, nevertheless possessed the virtue of being outspoken critics of the Pakistan scheme.
- ^ a b Paracha, Nadeem F. (11 May 2014). "The election that created Pakistan".
Confessional religious parties like the Jamiat-i-Ulema-i-Hind (JUH), and radical right-wing outfits such as the Majlis-i-Ahrar and the Khaksar Movement were staunchly against the concept of 'Muslim Nationalism' being propagated by Jinnah and his party.
- ^ a b Husain, Zakir (1985). Communal Harmony and the Future of India: The Study of the Role and Thoughts of Nation Builders for India's Unity, 1857-1985. Prakash Book Depot. p. 147.
The Khaksar movement, the Red Shirt movement, the Ahrar movement and many other organisations of that ilk are the examples of Muslim genuineness in the unity and integrity of India.
- ^ a b c d e f g h i Profile of The Khaksar Movement on storyofpakistan.com website Retrieved 19 January 2018
- ^ a b Nasim Yousaf (24 August 2016). "The 'Belcha': Allama Mashriqi's powerful symbol for the Khaksar Tehrik". TwoCircles.net website. Retrieved 20 January 2018.
- ^ a b c De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. pp. 72–73.
- ^ a b c d e f Jackson, Roy (2011). Mawlana Mawdudi and Political Islam: Authority and the Islamic State. Taylor & Francis. p. 60. ISBN 978-0-415-47411-5. Retrieved 19 January 2018.
- ^ Wolpert, Stanley (1983). JINNAH OF PAKISTAN. Oxford University Press. pp. 179–180. ISBN 9780195774627.
- ^ Syed Shabbir Hussain, Al-Mashriqi: The Disowned Genius, 1991, page 180, Publisher: Jang Publisher, Lahore, Pakistan.
- ^ a b Pal, Sanchari (12 September 2016). "Unknown and Unsung, They Saved Hundreds of Lives During Partition but Were Never Celebrated". The Better India.
- ^ Khan, Yasmin (2011). "Performing Peace: Gandhi's assassination as a critical moment in the consolidation of the Nehruvian state". Modern Asian Studies. 45 (1): 57–80. doi:10.1017/S0026749X10000223. S2CID 144894540.
- ^ Best, A. (2003). British Documents on Foreign Affairs: Reports and Papers from the Foreign Office Confidential Print. From 1946 through 1950. Asia 1949. Burma, India, Pakistan, Ceylon, Indonesia, The Philippines and South-East Asia and the Far East (general), January 1949- December 1949. Asia / ed. Anthony Best. Univ. Publ. of America. p. 127. ISBN 978-1-55655-768-2. Retrieved 23 November 2022.
The government also declared the Muslim League National Guard, and Khaksars to be unlawful organisations. In Madras and Bombay the action taken was considerably more comprehensive: Communist volunteer corps were covered by the ban and in the latter Province the Schedule Castes Volunteer Organisation was also forbidden.
- ^ Nazir Hussein Siyal (27 August 2016). "Nation still needs a dauntless leader like Allama Mashriqi: Khaksar Tehrik chief". Daily Times (newspaper). Retrieved 20 January 2018.
- ^ De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. p. 126.
- ^ a b De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. p. 127.
- ^ De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. p. 128.
- ^ De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. pp. 130–131.
- ^ De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. pp. 166–167.
- ^ De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. pp. 151–154.
- ^ De, Amalendu (2009). History of the Khaksar Movement in India, 1931–1947. Kolkata: Parul Prakashani. p. 165.
External links
[edit]- Yousaf, Nasim (2004). Pakistans Freedom & Allama Mashriqi: Mashriqis Birth to 1947. AMZ Publications. ISBN 978-0-9760333-0-1.
Further reading
[edit]- Daechsel, Markus (2006). The Politics of Self-Expression: The Urdu Middleclass Milieu in Mid-Twentieth Century India and Pakistan. Routledge. ISBN 978-1-13438-371-9.