View source for User:Bookku/List of superstitions

== hxstory ==

* is space between the lines  neutral?

== . ==
: Requesting to assume [[wikipedia:Assume_good_faith|WP:Good faith]]. Following facts will show you, it is purely misunderstanding on your part.
: a) I am in habit of making rational and logical but strong arguments at talk page, but most of my Wikipedia  engagements are very civil, non personal, without edit wars. I do take breaks from discussions when things get heated up.
: b) Our first engagement has been @ [[Talk:Islam in Finland]] on account of RfC raised by you and intimated at Wikiproject Islam talk page which in my talk list and where rarely though I do interact. So this interaction started on your invite only. I have taken sufficient breaks on my own in those related discussions. And kept matter only to the content. There is no edit in the article from my side so there is no question of edit war from my side nor any question of hounding.

:c) You seem to have triggered by my latest edit @ [[Talk:SEPTA]] as proved in below table I am first to reach the article talk page almost before 40 days of yours.   

:d) You will find my old edits @ Talk:Encyclopedia showing my interest in Encyclopedia philosophy side.

:e) You will also find me time and again talking about auditing articles for Women's rights issues @ Project Women in Red.

:f) I came out with a list of 7 encyclopedic tools to discuss relevance after discussion @ an article talk page (where we have not interacted). I came to [[Talk:SEPTA]] developing my set of encyclopedic philosophical argument.

: In both the article you were involved in article edit side. I have not edited those articles either. 

: Coincidental civil interactions at talk pages for content dispute of two articles is  too little to think about hounding and all. When we spend good number of hours on Wikipedia some overlapping in areas of iterest is bound to happen. With many other users having different views than me I keep coming across much more, no other user has accused me of hounding at least up til now, you are the first one and mostly out of misunderstanding.    

:You may wish to differ with my argument, but it has nothing to do with any hounding what so ever. Requesting you again to assume [[wikipedia:Assume_good_faith|WP:Good faith]].     

:It is good to get in touch and clear the things that helps avoiding misunderstandings, so thanks anyways for your communication. and warm regards 

{| class="wikitable"
|+
!
!Edits in article SEPTA
!Edit in article talk page
!
|-
|Bookku
|None 
|20 October 2021, 11 December 2021
|
|-
|. WikiDan61
|[[Special:PermaLink/1059101924|2021-12-07]] 
|[[Special:PermaLink/1058004690|2021-11-30]] , [[Special:PermaLink/1058453749|2021-12-03]], [[Special:PermaLink/1059926173|2021-12-12]]
|
|-
|Who is first to come to Article about untoward incidence? 
|
|Bookku right in the month of October 21
|
|-
|Difference of response in days from Bookku
|
|8 days, as such response is not reserved for, WikiDan61, but is general discussion trend   
|
|}


== . ==

* Verifiable logical relevance
*generational Time value ,
* Scale of Too normal normal and abnormal too abnormal  with level of severity . Shock value not first but later 
* Curiosity DYK
* Sanctity, , and boasting and balancing with contrast
* merit over technicalities<br />
== . ==
* [[Wikipedia:Village pump (policy)/Archive 170#Fringe, Anti-fringe, and Turning Wikipedia's Values Upside-down|WP:VPP#Fringe, Anti-fringe, and Turning Wikipedia's Values Upside-down]]
*[[Wikipedia:Fringe theories/Noticeboard/Archive 81#Superstition]]
*Nawasib in Islamic Literature

** [[Wikipedia talk:Articles for deletion/Nasibi]]
** entries on Nasibi /Nawasib in both Wikipedias, Arabic and Persian, with references: [https://ar.wikipedia.org/wiki/نواصب نواصب] and [https://fa.wikipedia.org/wiki/ناصبی ناصبی].

**'Sectarianism' and Its Discontents in the Study of the Middle East Citations 56 citations 








* Aroosa Alam
Aroosa Alam is a Pakistani defense journalist. Like her mother [[Akleem Akhtar|Akleen Akhtar]] she remained herself in media attention due to her close friendship to some prominent figures like  Punjab chief minister Captain Amarinder Singh also .    ISI chief [[Faiz Hameed]].<ref>{{Cite web|last=Saxena|first=Prasanth|date=2021-06-08|title=Proposed media law has Pakistan journalists on the boil|url=https://thefederal.com/international/proposed-media-law-has-pakistan-journalists-on-the-boil/|access-date=2021-06-09|website=The Federal|language=en-US}}</ref><ref>{{Cite web|last=Desai|first=Ashok|title=THE RANI GENERAL FILES - The legacy of Akleen Akhtar lives on in her daughter|url=https://www.telegraphindia.com/opinion/the-rani-general-files-the-legacy-of-akleen-akhtar-lives-on-in-her-daughter/cid/1027330|url-status=live|access-date=2021-10-07|website=www.telegraphindia.com}}</ref> Alam maintains that her contacts are professional but political rivalry between Pakistan & India and conservative outlook  about women mixing up with opposite gender in Pakistan  is rather an issue. 

Alam's journalistic reports on the Agosta-90B submarine deals that supposedly led to the arrest of then Pakistan naval chief Mansurul Haq in 1997. She had been president of South Asia Free Media Association (SAFMA).

== Personal life ==
Alam’s son Fakhar-e-Alam did win the Pakistan national award for his acting skills.

Aroosa’s husband worked with Pakistan civil service.

== See also ==
Articles to be updated

* [[Hamid Mir]]
* [[Faiz Hameed]]
*
* [[Akleem Akhtar]] (General Rani)

== References ==
{{Reflist}}
 



{{Reflist-talk}}









== nytimes & wapo ==

* Heina Dadabhoy, Sadaf Ali,  Nas Ishmael<ref name=":0" />
*Journeys of acknowledging atheism first to oneself, then to near ones. Coming out public is  a last, often painful, step.<ref name=":0">{{Cite news|last=Oppenheimer|first=Mark|date=2014-05-23|title=Leaving Islam for Atheism, and Finding a Much-Needed Place Among Peers|language=en-US|work=The New York Times|url=https://www.nytimes.com/2014/05/24/us/leaving-islam-for-atheism-and-finding-a-much-needed-place-among-peers.html|access-date=2021-08-22|issn=0362-4331}}</ref>
*Anyone leaving a close-knit belief-based community faces prospect of parental disapproval, '''shunning''' by friends and relatives, and accusation of self-loathing. The issue can be especially trying and isolating for women who  grow  up Muslim, at times they are  accused of trying to assimilate into a Western culture that scorns them.<ref name=":0" />
*<ref>{{Cite news|last=Burge,|first=Ryan|date=July 7, 2021|title=The high cost of becoming a none for American Muslims|work=washingtonpost.com|publisher=washingtonpost.com|agency= Religion News Service|url=https://www.washingtonpost.com/religion/the-high-cost-of-becoming-a-none-for-american-muslims/2021/07/07/b69db2de-df66-11eb-a27f-8b294930e95b_story.html|url-status=dead|access-date=July 8, 2021|archive-url=https://archive.is/zhjHM|archive-date=8 Jul 2021}}</ref>


== Some refs ==
* Gender and Education in India: A Reader. N.p., Taylor & Francis, 2021.
* Randall, V. (2021). Orientalism, Islam, and Eroticism: Captain Sir Richard Francis Burton and the Arabian Nights. Victorians: A Journal of Culture and Literature 139, 1-17. doi:10.1353/vct.2021.0001.
*  Siavash Saffari (2021) Taqi Erāni, Bizhan Jazani, and a Marxian Framework for the Critique of Religion in Twentieth Century Iranian Political Thought, Iranian Studies, DOI: 10.1080/00210862.2020.1855970  


ref

{{Reflist-talk}}
<nowiki>{{Reflist-talk}}</nowiki>


{{Diff|diff=xyz|label=edit}}

* [[Cult of personality]] 
* Oakes, Len. Prophetic Charisma: The Psychology of Revolutionary Religious Personalities. United States, Syracuse University Press, 1997.
* Shermer, Michael. Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time. United States, Henry Holt and Company, 2002.