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Humphrey is credited with devising the "blueprint" for the Declaration, while Cassin composed the first draft.<ref name=":3">{{Cite web|date=6 October 2015|title=History of the Document|url=https://www.unsecretariat.net/en/sections/universal-declaration/history-document/index.html|access-date=5 April 2022|website=www.unsecretariat.net|language=en}}</ref> Both received considerable input from other members, each of whom reflected different professional and ideological backgrounds. The Declaration's pro-family phrases allegedly derived from Cassin and Malik, who were influenced by the [[Christian Democratic|Christian Democracy movement]];<ref>[[Allan C. Carlson|Carlson, Allan]]: [http://www.profam.org/docs/acc/thc.acc.globalizing.040112.htm Globalizing Family Values] {{Webarchive|url=https://archive.today/20120525091122/http://www.profam.org/docs/acc/thc.acc.globalizing.040112.htm |date=25 May 2012 }}, 12 January 2004.</ref> Malik, a Christian theologian, was known for appealing across religious lines, and cited the [[Summa Theologica]], and studied the different Christian sects.<ref name=":2">{{Cite web|last=Voinea|first=Nicoleta|title=Drafting of the Universal Declaration of Human Rights|url=https://research.un.org/en/undhr/draftingcommittee|access-date=13 September 2020|website=research.un.org}}</ref> Chang urged removing all references to religion to make the document more universal, and used aspects of Confucianism to settle stalemates in negotiations.<ref>Sumner Twiss, "[http://courses.nus.edu.sg/course/ellbaozm/Papers/Rosemont.pdf#page=68 Confucian Ethics, Concept-Clusters, and Human Rights ,"] in Henry Rosemont, Marthe Chandler and Ronnie Littlejohn. ''Polishing the Chinese Mirror : Essays in Honor of Henry Rosemont, Jr.'' (New York: Global Scholarly Publications, Acpa Series of Chinese and Comparative Philosophy, 2008). {{ISBN|9781592670833}} p. 60-65.</ref> [[Hernán Santa Cruz]] of Chile, an educator and judge, strongly supported the inclusion of socioeconomic rights, which had been opposed by some Western nations.<ref name=":2" /> The members agreed that the philosophical debate centered between the opposing opinions of Chang and Malik, with Malik later singling out Chang when thanking the members, saying that there were too many to mention, but Chang's ideas impacted his own opinions in the making of the draft.<ref>{{Cite web|url=https://thenaturalfamily.org/wp-content/uploads/2021/03/TNF-2018-32.3-4.pdf|title=Natural-The Natural Family}}</ref><ref>A. J. Hobbins, ed., On the Edge of Greatness: The Diaries of John Humphrey, First Director of the United Nations Division of Human Rights (Montreal: McGill University Press, 1984), 1:174</ref><ref>{{Cite book|last=Roth|first=Hans Ingvar|title=P. C. Chang and the Universal Declaration of Human Rights|url=https://books.google.com/books?id=NM9tDwAAQBAJ&dq=chang+vs+malik&pg=PA177|page=177|publisher=University of Pennsylvania Press|date=September 2018|isbn=9780812295474}}</ref>
Humphrey is credited with devising the "blueprint" for the Declaration, while Cassin composed the first draft.<ref name=":3">{{Cite web|date=6 October 2015|title=History of the Document|url=https://www.unsecretariat.net/en/sections/universal-declaration/history-document/index.html|access-date=5 April 2022|website=www.unsecretariat.net|language=en}}</ref> Both received considerable input from other members, each of whom reflected different professional and ideological backgrounds. The Declaration's pro-family phrases allegedly derived from Cassin and Malik, who were influenced by the [[Christian Democratic|Christian Democracy movement]];<ref>[[Allan C. Carlson|Carlson, Allan]]: [http://www.profam.org/docs/acc/thc.acc.globalizing.040112.htm Globalizing Family Values] {{Webarchive|url=https://archive.today/20120525091122/http://www.profam.org/docs/acc/thc.acc.globalizing.040112.htm |date=25 May 2012 }}, 12 January 2004.</ref> Malik, a Christian theologian, was known for appealing across religious lines, and cited the [[Summa Theologica]], and studied the different Christian sects.<ref name=":2">{{Cite web|last=Voinea|first=Nicoleta|title=Drafting of the Universal Declaration of Human Rights|url=https://research.un.org/en/undhr/draftingcommittee|access-date=13 September 2020|website=research.un.org}}</ref> Chang urged removing all references to religion to make the document more universal, and used aspects of Confucianism to settle stalemates in negotiations.<ref>Sumner Twiss, "[http://courses.nus.edu.sg/course/ellbaozm/Papers/Rosemont.pdf#page=68 Confucian Ethics, Concept-Clusters, and Human Rights ,"] in Henry Rosemont, Marthe Chandler and Ronnie Littlejohn. ''Polishing the Chinese Mirror : Essays in Honor of Henry Rosemont, Jr.'' (New York: Global Scholarly Publications, Acpa Series of Chinese and Comparative Philosophy, 2008). {{ISBN|9781592670833}} p. 60-65.</ref> [[Hernán Santa Cruz]] of Chile, an educator and judge, strongly supported the inclusion of socioeconomic rights, which had been opposed by some Western nations.<ref name=":2" /> The members agreed that the philosophical debate centered between the opposing opinions of Chang and Malik, with Malik later singling out Chang when thanking the members, saying that there were too many to mention, but Chang's ideas impacted his own opinions in the making of the draft.<ref>{{Cite web|url=https://thenaturalfamily.org/wp-content/uploads/2021/03/TNF-2018-32.3-4.pdf|title=Natural-The Natural Family}}</ref><ref>A. J. Hobbins, ed., On the Edge of Greatness: The Diaries of John Humphrey, First Director of the United Nations Division of Human Rights (Montreal: McGill University Press, 1984), 1:174</ref><ref>{{Cite book|last=Roth|first=Hans Ingvar|title=P. C. Chang and the Universal Declaration of Human Rights|url=https://books.google.com/books?id=NM9tDwAAQBAJ&dq=chang+vs+malik&pg=PA177|page=177|publisher=University of Pennsylvania Press|date=September 2018|isbn=9780812295474}}</ref>
In her memoirs, Roosevelt commented on the debates and discussions that informed the UDHR, describing one such exchange during the Drafting Committee's first session in June 1947:<blockquote>Dr. Chang was a pluralist and held forth in charming fashion on the proposition that there is more than one kind of ultimate reality. The Declaration, he said, should reflect more than simply Western ideas and Dr. Humphrey would have to be eclectic in his approach. His remark, though addressed to Dr. Humphrey, was really directed at Dr. Malik, from whom it drew a prompt retort as he expounded at some length the philosophy of [[Thomas Aquinas]]. Dr. Humphrey joined enthusiastically in the discussion, and I remember that at one point Dr. Chang suggested that the Secretariat might well spend a few months studying the fundamentals of Confucianism!<ref name=":2" /></blockquote>
In her memoirs, Roosevelt commented on the debates and discussions that informed the UDHR, describing one such exchange during the Drafting Committee's first session in June 1947:<blockquote>Dr. Chang was a pluralist and held forth in charming fashion on the proposition that there is more than one kind of ultimate reality. The Declaration, he said, should reflect more than simply Western ideas and Dr. Humphrey would have to be eclectic in his approach. His remark, though addressed to Dr. Humphrey, was really directed at Dr. Malik, from whom it drew a prompt retort as he expounded at some length the philosophy of [[Thomas Aquinas]]. Dr. Humphrey joined enthusiastically in the discussion, and I remember that at one point Dr. Chang suggested that the Secretariat might well spend a few months studying the fundamentals of Confucianism!<ref name=":2" /></blockquote>
In May 1948, roughly a year after its creation, the Drafting Committee held its second and final session, where it considered the comments and suggestions of member states and international bodies, principally the United Nations Conference on Freedom of Information, which took place the prior March and April; the Commission on the Status of Women, a body within ECOSOC that reported on the state of women's rights worldwide; and the Ninth International Conference of American States, held in Bogota, Colombia from March to May 1948, which adopted the South American-based [[American Declaration of the Rights and Duties of Man]], the world's first general [[International human rights instruments|international human rights instrument]].<ref name=":4">{{Cite web|last=Voinea|first=Nicoleta|title=Second Session - Universal Declaration of Human Rights (1948), Drafting History |url=https://research.un.org/en/undhr/draftingcommittee/2|access-date=13 September 2020|website=UN Research Guides}}</ref> Delegates and consultants from several United Nations bodies, international organizations, and nongovernmental organizations also attended and submitted suggestions.<ref>{{Cite web|title=E/CN.4/95 |date=21 May 1948 |url=http://undocs.org/E/CN.4/95|access-date=13 September 2020|website=undocs.org }}</ref> It was also hoped that an International Bill of Human Rights with legal force could be drafted and submitted for adoption alongside the Declaration.<ref name=":4" />
In May 1948, roughly a year after its creation, the Drafting Committee held its second and final session, where it considered the comments and suggestions of member states and international bodies, principally the United Nations Conference on Freedom of Information, which took place the prior March and April; the Commission on the Status of Women, a body within ECOSOC that reported on the state of women's rights worldwide; and the Ninth International Conference of American States, held in Bogota, Colombia from March to May 1948, which adopted the South American-based [[American Declaration of the Rights and Duties of Man]], the world's first general [[International human rights instruments|international human rights instrument]].<ref name=":4">{{Cite web|last=Voinea|first=Nicoleta|title=Drafting of the Universal Declaration of Human Rights|url=https://research.un.org/en/undhr/draftingcommittee/2|access-date=13 September 2020|website=research.un.org}}</ref> Delegates and consultants from several United Nations bodies, international organizations, and nongovernmental organizations also attended and submitted suggestions.<ref>{{Cite web|title=E/CN.4/95 E E/CN.4/95|url=http://undocs.org/E/CN.4/95|access-date=13 September 2020|website=undocs.org}}</ref> It was also hoped that an International Bill of Human Rights with legal force could be drafted and submitted for adoption alongside the Declaration.<ref name=":4" />


=== The final draft ===
=== The final draft ===


Upon the session's conclusion on 21 May 1948, the Committee submitted to the Commission on Human Rights a redrafted text of the "International Declaration of Human Rights" and the "International Covenant of Human Rights", which together would form an International Bill of Rights.<ref name=":4" /> The redrafted Declaration was further examined and discussed by the Commission on Human Rights in its third session in Geneva 21 May through 18 June 1948.<ref>{{Cite web|last=Voinea|first=Nicoleta|title=Third Session - Universal Declaration of Human Rights (1948), Drafting History |url=https://research.un.org/en/undhr/chr/3|access-date=13 September 2020|website=UN Research Guides}}</ref> The so-called "Geneva text" was circulated among member states and subject to several proposed amendments; for example, [[Hansa Jivraj Mehta|Hansa Mehta]] of India notably suggested that the Declaration assert that "all human beings are created equal", instead of "all men are created equal", to better reflect gender equality.<ref>Jain, Devaki (2005). ''Women, Development and the UN''. Bloomington: [[Indiana University Press]]. p. 20</ref>
Upon the session's conclusion on 21 May 1948, the Committee submitted to the Commission on Human Rights a redrafted text of the "International Declaration of Human Rights" and the "International Covenant of Human Rights", which together would form an International Bill of Rights.<ref name=":4" /> The redrafted Declaration was further examined and discussed by the Commission on Human Rights in its third session in Geneva 21 May through 18 June 1948.<ref>{{Cite web|last=Voinea|first=Nicoleta|title=Drafting of the Universal Declaration of Human Rights|url=https://research.un.org/en/undhr/chr/3|access-date=13 September 2020|website=research.un.org}}</ref> The so-called "Geneva text" was circulated among member states and subject to several proposed amendments; for example, [[Hansa Jivraj Mehta|Hansa Mehta]] of India notably suggested that the Declaration assert that "all human beings are created equal", instead of "all men are created equal", to better reflect gender equality.<ref>Jain, Devaki (2005). ''Women, Development and the UN''. Bloomington: [[Indiana University Press]]. p. 20</ref>


[[Charles Theodore Te Water]] of South Africa fought very hard to have the word dignity removed from the declaration, saying that "dignity had no universal standard and that it was not a 'right{{'"}}.{{sfn|Holkebeer|2004|p=163}} Te Water believed--correctly, as it turned out--that listing human dignity as a human right would lead to criticism of the ''apartheid'' system that had just been introduced by the new National Party government of South Africa.{{sfn|Holkebeer|2004|p=163}} Malik in response stated that Prime Minister [[Jan Smuts]] of South Africa had played an important role in drafting the United Nations Charter in 1945, and it was Smuts who inserted the word dignity as a human right into the charter.{{sfn|Holkebeer|2004|p=163}} Despite te Water's efforts, the word dignity was included in the declaration as a human right.{{sfn|Holkebeer|2004|p=163}}
[[Charles Theodore Te Water]] of South Africa fought very hard to have the word dignity removed from the declaration, saying that "dignity had no universal standard and that it was not a 'right{{'"}}.{{sfn|Holkebeer|2004|p=163}} Te Water believed--correctly, as it turned out--that listing human dignity as a human right would lead to criticism of the ''apartheid'' system that had just been introduced by the new National Party government of South Africa.{{sfn|Holkebeer|2004|p=163}} Malik in response stated that Prime Minister [[Jan Smuts]] of South Africa had played an important role in drafting the United Nations Charter in 1945, and it was Smuts who inserted the word dignity as a human right into the charter.{{sfn|Holkebeer|2004|p=163}} Despite te Water's efforts, the word dignity was included in the declaration as a human right.{{sfn|Holkebeer|2004|p=163}}
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