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Vincent de Paul

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"St Vincent de Paul" redirects here. For other uses, see Vincent de Paul (disambiguation).

Vincent de Paul, CM (24 April 1581 – 27 September 1660), commonly known as Saint Vincent de Paul, was an Occitan French Catholic priest who dedicated himself to serving the poor.

Saint

Vincent de Paul

C.M.
Seventeenth-century portrait of Vincent by Simon François de Tours
Priest and founder
Born24 April 1581
Pouy, Gascony, Kingdom of France
Died27 September 1660(1660-09-27) (aged 79)
Paris, Kingdom of France
Venerated in
Beatified13 August 1729, Rome, Papal States by Pope Benedict XIII
Canonized16 June 1737, Rome, Papal States by Pope Clement XII
Major shrineSaint Vincent de Paul Chapel,
95, Rue de Sèvres,
Paris, France
Feast27 September
19 July (Roman Calendar, 1737–1969)
Patronage

In 1622, Vincent was appointed as chaplain to the galleys. After working for some time in Paris among imprisoned galley slaves, he returned to be the superior of what is now known as the Congregation of the Mission, or the "Vincentians" (in France known as "Lazaristes"), which he co-founded.

These Vincentian priests, with vows of poverty, chastity, obedience, and stability, were to devote themselves entirely to the people in smaller towns and villages. Vincent was zealous in conducting retreats for clergy at a time when the local clergy's morals were flagging. He was a pioneer in seminary education and also founded the Daughters of Charity of Saint Vincent de Paul. He is the namesake of the Vincentian Family of organizations, which includes both of the religious communities he founded.

He was renowned for his compassion, humility, and generosity. Vincent was canonized in 1737 and is venerated as a saint in both the Catholic Church and the Anglican Communion.[1]

Early life and education

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Ranquines, birthplace of Vincent

Vincent de Paul was born in 1581 in the village of Pouy, in the province of Guyenne and Gascony, the Kingdom of France,[2]: 18  to peasant farmers; his father was Jean and his mother Bertrande de Moras de Paul. There was a stream named the "Paul" in the vicinity and it is believed that this might have been the derivation of the family name. He wrote the name as one word – Depaul, possibly to avoid the inference that he was of noble birth, but none of his correspondents did so.[2]: 21–22  He had three brothers – Jean, Bernard, and Gayon – and two sisters, Marie and Marie-Claudine.[3] He was the third child. He demonstrated a talent for literacy early in life, but also worked as a child, herding his family's livestock.[2] At 15, his father sent him to seminary, which he paid for by selling the family's oxen.[4]

For three years, Vincent studied at a college in Dax, Aquitaine. It adjoined a monastery of the Friars Minor, where he resided. In 1597, he enrolled in theology at the University of Toulouse. The atmosphere at the university was rough. Fights broke out between various factions of students which escalated into armed battles. An official was murdered by two students. Nevertheless, he continued his studies, financing them by tutoring others. He was ordained on 23 September 1600, at the age of nineteen, in Château-l'Évêque, near Périgueux. This was against the regulations established by the Council of Trent which required a minimum of 24 years of age for ordination, so when he was appointed parish priest in Tilh, the appointment was appealed in the Court of Rome. Rather than respond to a lawsuit in which he would probably not have prevailed, he resigned from the position and continued his studies. On 12 October 1604, he received his Bachelor of Theology from the University of Toulouse. Later he received a Licentiate in Canon Law from the University of Paris.[2]: 31 

Abduction and slavery

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Vincent wrote a letter in July 1607 and a postscript in February 1608 that described his experience of abduction and slavery. In 1605, Vincent sailed from Marseilles on his way back (to where?) from Castres where he had gone to sell property he had inherited from a wealthy patron in Toulouse. He was taken captive by Barbary pirates, who took him to Tunis.[5] De Paul was auctioned off as a slave, and spent two years in bondage.[6]

His first master was a fisherman, but Vincent was unsuitable for this line of work due to sea sickness and was soon sold. His next master was a spagyrical physician, alchemist and inventor. He became fascinated by his art and was taught how to prepare and administer his master's remedies. The fame of Vincent's master became so great that it attracted the attention of men who summoned him to Istanbul. During the passage, the old man died and Vincent was sold once again.[2]: 50  His new master was a former Catholic priest and Franciscan from Nice, Guillaume Gautier. Gautier had converted to Islam in order to gain his freedom from slavery and was living in the mountains with three wives. The second wife, a Muslim by birth, was drawn to and visited Vincent in the fields to question him about his faith. She became convinced that his faith was true and admonished her husband for renouncing his Christianity. Her husband became remorseful and decided to escape back to France with his slave. They had to wait ten months, but finally they secretly boarded a small boat and crossed the Mediterranean, landing in Aigues-Mortes on 29 June 1607.[2]: 52 

Controversies about abduction narrative

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Early biographies referred to Vincent's letters in describing his capture and enslavement from 1605 to 1607. More recently, however, some biographers have raised doubts about that narrative but have not suggested any alternative account of Vincent's life during those two years. The biographer Pierre Coste, who wrote Monsieur Vincent, a comprehensive biography based on correspondence, interviews, and documents, publicly confirmed the accuracy of Vincent's captivity and enslavement. According to Rédier,[who?] however, Coste privately questioned the reliability of Vincent's letters about his enslavement but kept those doubts private to avoid scandal and potential backlash.[7][8][9] Skeptics agree that the letters themselves were written by Vincent, but question Vincent's account of the events of 1605–1607. Pierre Grandchamps and Paul Debongnie have argued that the captivity narrative is implausible, whereas the analysis of Guy Turbet‑Delof strongly supported Vincent's account and concluded as follows: "There is nothing in Vincent's writing, or in other sources, that would lead us to reject his testimony. In conclusion, we must accept one of two alternatives; either Vincent de Paul was a prisoner in Tunis from 1605 to 1607, or we must regard his letter of 24th July, 1607, and the postscript dated 28th February, 1608, as a brilliant fraud which he perpetrated without any possible access to literary or other sources for inspiration."[9]

Return to Europe

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After returning to France, Vincent went to Rome. There he continued his studies until 1609, when he was sent back to France (by whom?) on a mission to King Henry IV. Once in France, he made the acquaintance of Pierre de Bérulle, whom he took as his spiritual advisor. André Duval, of the Sorbonne introduced him to Canfield's "Rule of Perfection".[10] Vincent was by nature a rather irascible person, but he slowly learned to become more sensitive to the needs of others.[11]

In 1612 he was sent as a parish priest to the Church of Saint-Medard in Clichy. In less than a year, Bérulle recalled him to Paris to serve as a chaplain and tutor to the Gondi family.[5] "Although Vincent had initially begun his priesthood with the intention of securing a life of leisure for himself, he underwent a change of heart after hearing the confession of a dying peasant."[12] It was the Countess de Gondi who persuaded her husband to endow and support a group of able and zealous missionaries who would work among poor tenant farmers and country people in general.[11]

On 13 May 1643, with Louis XIII dead, Queen Anne had her husband's will annulled by the Parlement de Paris (a judicial body comprising mostly nobles and high clergymen), making her the sole Regent. Anne nominated Vincent de Paul as her spiritual adviser; he helped her deal with religious policy and the Jansenism question.

Foundations of the Vincentian Family

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Vincent is the patron of all works of charity. A number of organizations specifically inspired by his work and teaching and which claim Vincent as their founder or patron saint are grouped in a loose federation known as the Vincentian Family. The 1996 publication The Vincentian Family Tree presents an overview of related communities from a genealogical perspective.[13]

Confraternities, Ladies, and Daughters of Charity

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In 1617, Vincent began serving poor families in Paris, bringing them food and comfort. He organized wealthy women of Paris as the Confraternities of Charity to assist with this work, collect funds for missionary projects, found hospitals, and gather relief funds to assist victims of war and ransom 1,200 galley slaves from North Africa.[14] This participation of women would eventually result in, with the help of Louise de Marillac, the founding of the lay-led Ladies of Charity and the Daughters of Charity of Saint Vincent de Paul (French: Filles de la Charité),[1] a society of apostolic life for women.

Congregation of the Mission

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In 1622 Vincent was appointed a chaplain to the galleys.[3] After working for some time in Paris among imprisoned slaves there, he founded what is now known as the Congregation of the Mission, or the "Vincentians" (also known in parts of Europe as the "Lazarists"). These priests, with vows of poverty, chastity, obedience, and stability, were to devote themselves entirely to the people in smaller towns and villages.[11]

Vincent was zealous in conducting retreats for clergy at a time when there was great laxity, abuse, and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries.[11] He spent 28 years serving as the spiritual director of the Convent of St. Mary of Angels.[15]

Death

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Vincent died in Paris on 27 September 1660.[5]

The Society of Saint Vincent de Paul

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The Society of Saint Vincent de Paul, a charitable organization dedicated to the service of the poor, was established in 1833 by French university students, led by Frédéric Ozanam. The society is today present in 153 countries.[16]

 
St. Vincent de Paul Roman Catholic Church in New York City, now closed

Veneration

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1843 Medal of Saint Vincent de Paul by Artist Marius Penin, obverse
 
The Good Shepherd on the reverse of the medal

In 1705, the Superior General of the Congregation of the Mission requested that the holy process of Vincent's canonization be instituted. On 13 August 1729 he was declared blessed by Pope Benedict XIII. He was canonized nearly eight years later by Pope Clement XII on 16 June 1737.[5]

Vincent's body was exhumed in 1712, 53 years after his death. The written account of an eyewitness states that "the eyes and nose alone showed some decay". However, when it was exhumed again during the canonization in 1737, it was found to have decomposed due to an underground flood. His bones have been encased in a waxen figure which is displayed in a glass reliquary in the chapel of the headquarters of the Vincentian fathers in Paris, Saint Vincent de Paul Chapel, rue de Sèvres. His heart is still incorrupt, and is displayed in a reliquary in the chapel of the motherhouse of the Daughters of Charity in Paris.[17]

 
The waxen mask and hands encasing Vincent's bones

In 1737, Vincent's feast day was included in the Roman Calendar for celebration on 19 July, this date being chosen because his day of death was already used for the feast of Saints Cosmas and Damian. The new celebration was given the rank of "Double", and was changed to the rank of "Third-Class Feast" in 1960.[18] The 1969 revision of the General Roman Calendar transferred his memorial to 27 September, moving Cosmas and Damian to 26 September to make way for him, as he is now better known in the West than them.[19]

Vincent is honored with a Lesser Festival on 27 September in the Church of England.[20][21] The Episcopal Church liturgical calendar honors him together with Louise de Marillac on 15 March.[22]

One of the feasts celebrated by the French Deist Church of the Theophilanthropy was dedicated to Vincent.[23]

Legacy

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Niagara University in Lewiston, New York, St. John's University in New York City, and DePaul University in Chicago, Illinois, were founded in 1856,[24] 1870,[25] and 1898,[26] respectively, by the Congregation of the Mission in the United States. Many high schools are named after Vincent.

Parishes are dedicated to Vincent in Los Angeles;[27] Washington, D.C.;[28] Syracuse, New York; Chicago, Illinois;[29] Omaha, Nebraska;[30] Mays Landing, New Jersey;[31] Mt. Vernon, Ohio.[32] Houston, Texas;[33] Delray Beach, Florida; Wheeling, West Virginia,[34] Coventry, Rhode Island, Churchville, New York,[35] Peryville, Missouri,[36] Lenox Dale, Massachusetts,[37] Girardville, Pennsylvania,[38] Arlington, Texas, Denver, Colorado,[39] Malang (Indonesia),[40] and elsewhere.

Countless books, films, and monuments have been dedicated to his memory around the globe.

See also

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References

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  1. ^ a b Attwater, Donald (1982) The Penguin Dictionary of Saints p 337, Aylesbury
  2. ^ a b c d e f Coste, Pierre (1931). Monsieur Vincent: Le Grand Saint du grand siècle [Mr. Vincent: The Great Saint of the Great Century] (PDF) (in French). Paris: Desclée de Brouwer – via DePaul University.
  3. ^ a b Butler's Lives of the Saints, (Michael Walsh, ed.), (1991) p 304, HarperCollins Publishers, New York
  4. ^ Family, Seton Healthcare. "St. Vincent de Paul – Seton". seton.net. Retrieved 27 March 2018.
  5. ^ a b c d   Dégert, Antoine (1913). "St. Vincent de Paul". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 15. New York: Robert Appleton Company.
  6. ^ "Saint Vincent de Paul, a biography 04 – The story of his captivity – We are Vincentians". vincentians.com. 24 December 2016. Retrieved 8 April 2018.
  7. ^ Poole, Stafford C.M. (1999) "Pierre Coste and Catherine Laboure: The Conflict of Historical Criticism and Popular Devotion," Vincentian Heritage Journal: Vol. 20: Iss. 2, Article 3, pp. 257.
  8. ^ Poole, Stafford C.M. (1992) "The Formative Years of a Saint: Vincent de Paul: 1595–1617," Vincentian Heritage Journal: Vol. 13: Iss. 2, Article 1, pp. 98.
  9. ^ a b "Saint Vincent de Paul, a biography 05 – Fiction or historical fact? A serious problem for the critics – We are Vincentians". vincentians.com. 25 December 2016. Retrieved 8 April 2018.
  10. ^ O'Donnell C. M., Hugh. "Vincent de Paul: His Life and Way", Vincent de Paul and Louise de Marillac: Rules, Conferences, and Writings, (Frances Ryan and John E. Rybolt, eds.), Paulist Press, 1995 ISBN 9780809135646
  11. ^ a b c d "St. Vincent de Paul", Franciscan Media ISBN 978-0-86716-887-7
  12. ^ "St. Vincent de Paul", Catholic News Agency
  13. ^ McNeil, Betty Ann (1996). The Vincentian Family Tree: A Genealogical Study. Chicago: Vincentian Studies ………..Institute.
  14. ^ Padberg, Collette; Hannefin, Daniel (1 January 1982). "Saint Vincent's First Foundation: The Ladies of Charity". Vincentian Heritage Journal. 3 (1). ISSN 0277-2205.
  15. ^ "Temples in Paris: Catholic churches and other places devoted to Protestant worship after the Concordat in 1801". Musée virtuel du Protestantisme.
  16. ^ International Society Web Site (ssvpglobal.org) (2020)
  17. ^ Joan Carroll Cruz (1977) The Incorruptibles pp. 248–9, Tan Books and Publishers, Inc.
  18. ^ General Roman Calendar of 1960
  19. ^ Calendarium Romanum p. 140 (1969) Libreria Editrice Vaticana
  20. ^ "Lesser Festivals". The Church of England. Retrieved 10 April 2019.
  21. ^ "The Calendar". The Church of England. Retrieved 27 March 2021.
  22. ^ Lesser Feasts and Fasts 2018. Church Publishing, Inc. 1 December 2019. ISBN 978-1-64065-234-7.
  23. ^   Sollier, Joseph Francis (1913). "Theophilanthropists". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company.
  24. ^ University, Niagara. "History". niagara.edu. Retrieved 27 March 2018.
  25. ^ "University Facts – St. John's University". stjohns.edu. January 1865. Retrieved 27 March 2018.
  26. ^ "History & Timeline – About – DePaul University – DePaul University, Chicago". depaul.edu. Retrieved 27 March 2018.
  27. ^ "St. Vincent". stvincentla.net. Retrieved 27 March 2018.
  28. ^ "St. Vincent de Paul". St. Vincent de Paul. Retrieved 27 March 2018.
  29. ^ St. Vincent de Paul Parish, Lincoln Park, Chicago
  30. ^ "St. Vincent de Paul Catholic Church". svdpomaha.org. Retrieved 27 March 2018.
  31. ^ Cece, Matt. "St. Vincent de Paul, Mays Landing NJ – Home". vincentdepaul.org. Retrieved 27 March 2018.
  32. ^ "STV". st-vincentdepaul.org. Retrieved 27 March 2018.
  33. ^ St. Vincent de Paul, Houston, Texas; St. Vincent de Paul Catholic Church, Austin, Texas
  34. ^ "St. Vincent de Paul, Wheeling, West Virginia". stvincentschool.org. Archived from the original on 2 October 2013. Retrieved 27 March 2018.
  35. ^ "St. Vincent's, Churchville, New York". stvincentdepaulchurch.net. Retrieved 27 March 2018.
  36. ^ "Home". www.svdepaul.org. Retrieved 27 March 2018.
  37. ^ "St. Vincent de Paul Parish at 29 Crystal Street, Lenox Dale, MA 01242-9700 US". m.thecatholicdirectory.com. Archived from the original on 5 November 2018. Retrieved 27 March 2018.
  38. ^ "St Joseph and St Vincent dePaul Roman Catholic Churches Girardville, PA". stjospar.org. Archived from the original on 11 March 2018. Retrieved 27 March 2018.
  39. ^ "St. Vincent de Paul Catholic Parish – Living Stewardship in Faith". saintvincents.org. Retrieved 27 March 2018.
  40. ^ "Halaman Utama - Paroki Vincentius A Paolo". parokilangsep.org. Retrieved 8 October 2024.
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