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{{Short description|Sri Lankan Buddhist monastic order, originated from Myanmar}}
{{
{{Infobox organization
|image =
|caption = Mula Maha Vihara of Rāmañña Nikāya, Payagala <ref>{{Cite web |url=http://payagalamulamahaviharaya.tk/ |title=Payagalamulamahaviharaya.tk |access-date=2015-10-25 |archive-date=2017-04-23 |archive-url=https://web.archive.org/web/20170423222349/http://payagalamulamahaviharaya.tk/ |url-status=dead }}</ref>
|size = 200px
|abbreviation =
|formation = 1864
|merged = [[Amarapura–Rāmañña Nikāya]]
|headquarters = Mula Maha Vihara, Payagala, [[Kalutara]], [[Sri Lanka]]
|type = Buddhist monastic order
|leader_name =
|key_people = Most Ven. [[Ambagahawatte Indrasabhawara Gnanasami Maha Thera]] (Founder)
}}
{{Buddhism}}
'''Rāmañña Nikāya''' ({{lang|pi-
==Similar orders==
Rāmañña Nikāya was said to be similar to the [[Thammayut Nikaya]] order of [[Thailand]].{{how|date=November 2020}} Rāmañña Nikāya is currently survived in Thailand, Burma and Sri Lanka.
The Most Ven. [[Napana Premasiri Thero]] was appointed the Head of the Rāmañña Nikāya on 3 September 2012 following the demise of Venenerable [[Weweldeniye Medhalankara Thera]] aged 103.<ref>{{Cite web|url=http://www.adaderana.lk/news.php?nid=19493|access-date=2020-11-18|website=www.adaderana.lk|title=Ven. Napana Premasiri Thero appointed Mahanayaka of Ramanna Chapter}}</ref><ref>{{Cite web
Rāmañña Nikāya was established on 12 June 1864 in participation with Ven. Ambagahawatte Indaasabhawara Gaanasaami Maha Thera, Ven.Puwakdandawe Paññānanda, Ven.Warāpitiye Sumitta thera.
First [[Maha Nayaka]] Thero - Most Ven. [[Ambagahawatte Indrasabhawara Gnanasami Maha Thera]].
Main Station - Mūla Maha Viharaya
==Ascetic Tendency==
In the beginning, the Majority of monasteries of Rāmañña Nikāya were forest monasteries. Although many village temples have been emerged in modern days, the forest tradition is still being continued by [[Sri Kalyani Yogasrama Samstha|Śrī Kalyāṇī Yogāśrama Saṃsthā]] of Rāmañña Nikāya which is the most strictest forest tradition in Sri Lanka.
==Resistance to Modernization==
Though it has been impossible to resist completely, many old and simple traditions have been still survived in Rāmañña Nikāya. The monks of the Nikaya can be distinguished by the traditions such as using palm leaf umbrellas and alms bowls and covering both shoulders while traveling. "Ramanna nikaya had its own distinctive style. They used begging bowls instead of plates. Instead of umbrellas, they used folded palmyrah leaves, in the form of “bogava”. The bogava introduced by Ven. Ambagahawatte Thero was made usable by CB Nugawela, chairman of the Up country Sabha for the Protection of Nikaya. They wore robes that were dyed according to the traditional rules."<ref>Kamalika Pieris, Buddhist Nikayas in Sri Lanka part 3, May 5th, 2020</ref>
==Forest Dwelling and Meditation Practice==
Many of the well known 'Forest Meditation Masters' and 'Forest Monasteries' are said to be in the former Rāmañña Nikāya. Most ven. Puwakdandawe Paññānanda Maha Thera was the pioneer of forest dwellers of
Most ven. [[Matara Sri Nanarama Mahathera|Matara Sri Gnanarama Maha Thera]], Most ven. Matale Silarakkhita Maha Thera. Most ven. Madawala dhammatilaka and Most
==Mahanayaka Theros of Rāmañña Nikāya ==
The following is a list of Mahanayaka theros of Sri Lanka Ramanna Nikaya.
#Ven. [[Ambagahawatte Indrasabhawara Gnanasami Maha Thera]] (1880–1886) {{lang|si|අතිපූජ්ය අඹගහවත්තේ සරණංකර ඉන්ද්රාසභවර ඤාණසාමි මහා ථේර}}
#Ven.
#Ven.
#Ven.
#Ven.
#Ven.
#Ven.
#Ven.
#Ven.
#Ven.
#Ven.
#Ven. [[Weweldeniye Medhalankara
#Ven. [[Napana Pemasiri Maha Thero]] (2012–2020) {{lang|si|අතිපූජ්ය නාපාන පෙමසිරි මහා ථේර}}
#Ven.
==See also==
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==External links==
* [http://slrmn.
* [https://web.archive.org/web/20091123172614/http://www.medhalankarathero.info/ Official website of Ven. Weweldeniye Medhalankara Thera]
*''The Princeton Dictionary of Buddhism'' by Robert E. Buswell Jr., Donald S. Lopez Jr.,Princeton University Press,Princeton,2014,p. 696 :{{ISBN|978-0-691-15786-3}}
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