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{{Short description|Afro-Cuban drum}}
{{Redirect|Bongos|the American pop band|the Bongos|the song|Bongos (song)||Bongo (disambiguation)}}{{Infobox instrument
| name = Bongo
| background = percussion
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| related = {{hlist|Bokú|[[ekué]]|[[conga]]|[[timbales]]}}
}}
[[File:Bongo sound.wav|thumb|261x261px|Bongos playing a [[cumbia]] beat]]
'''Bongos''' ([[Spanish language|Spanish]]: ''bongó'') are an [[Afro-Cubans|Afro-Cuban]] [[percussion instrument]] consisting of a pair of small open bottomed [[Handhand drum|hand drums]]s of different sizes.<ref>{{Cite Thebook larger|last=Strain drum|first=James isAllen called|url= hembra|title=A (SpanishDictionary for female)the Modern Percussionist and theDrummer smaller|publisher=[[Rowman drum& isLittlefield calledPublishers]] macho|year=2017 (Spanish|isbn=978-0-8108-8693-3 for|page=23 male).|oclc=974035735 They|quote=}}</ref> oftenThe playpair aconsists continuousof eight-strokethe pattern calledlarger ''martillohembra'' (hammer{{Literally|female}}), butand alsothe havesmaller the''macho'' most({{Literally|male}}), rhythmicwhich freedomare withinjoined theby ensemble,a providingwooden improvisatorybridge. flourishesThey andare rhythmicplayed counterpoint.with Thisboth mainlyhands employeesand Theusually Bongosheld are  inbetween the [[rhythmlegs, section]]although ofin [[sonsome cubano]]cases, andas [[Salsain classical music|salsa]] ensembles, oftenthey alongsidemay otherbe drumsplayed suchwith assticks theor largermounted [[congas]]on and the stick-struck [[timbales]]stands.
 
Bongos are mainly employed in the [[rhythm section]] of [[son cubano]] and [[salsa music|salsa]] ensembles, often alongside other drums such as the larger [[congas]] and the stick-struck [[timbales]]. In these groups, the bongo player is known as ''bongosero'' and often plays a continuous eight-stroke pattern called ''martillo'' ({{Literally|hammer}}) as well as more rhythmically free parts, providing improvisatory flourishes and rhythmic counterpoint.<ref>{{Cite journal |last=Goldberg |first=Norbert |date=October 1985 |title=The Bongos |journal=[[Percussive Notes]] |volume=24 |issue=1 |pages=25–26}}</ref>
 
Bongos originated in eastern Cuba at the end of the 19th century, possibly from a pair of larger drums such as the bokú. These older, larger bongos are known as ''bongó del monte'' and played in [[changüí]]. The smaller bongos used in son cubano were popular across Cuba by the 1910s and reached the concert halls of the eastern United States in the 1930s. By the 1940s, bongos and congas were sharing the stage as son ensembles grew in size and Latin music began to cross-pollinate with [[jazz]] and other musicsgenres. During the second half of the 20th century, bongos began to be played in a wide variety of genres, from [[Bachata (music)|bachata]] to [[Latin rock]].{{sfn|Fernandez|2006|p=22–41}}
 
== Construction ==
Bongo drums are about {{convert|20|cm|inch|0}} high and have diameters of approximately {{convert|20|cm|inch|0}} and {{convert|25|cm|inch|0}}.<ref name="BEPM">{{cite book |last1=Wacker |first1=Jonathan |title=Continuum Encyclopedia of Popular Music of the World: Volume II: Performance and Production |date=2003 |publisher=Bloomsbury |isbn=9780826463227 |editor1-last=Shepherd |editor1-first=John |location=London, UK |page=351 |language=en |chapter=Bongo drums |chapter-url=https://books.google.com/books?id=pJvzEzjahkQC&pg=PA351}}</ref><ref>{{cite book |last=Warden |first=Nolan |title=Encyclopedia of Latin American Popular Music |date=2013 |publisher=ABC-CLIO |isbn=9780313087943 |editor-last1=Torres |editor-first1=George |pages=52–53 |language=en |chapter=Bongó |chapter-url=https://books.google.com/books?id=MX5BXxjwV9cC&pg=PA52}}</ref><ref>{{cite book |last1=Ortiz |first1=Fernando |url=https://books.google.com/books?id=mXpdAAAAMAAJ |title=Nuevo catauro de cubanismos |date=1985 |publisher=Editorial de Ciencias Sociales |page=82 |language=es |author1-link=Fernando Ortiz Fernández}}</ref> The shells of the drums and the bridge (the small block that joins them) are usually made of wood, although fiberglass is also common. The heads are typically made of [[calfskin]] and attached to the shells via steel hardware that enables their tuning (lug tuning). Originally, metal tacks were used, so the skins had to be tightened by heating the skins with a flame and loosened with water or by striking them vigorously.<ref name="BEPM" /><ref name="Lapidus" /> This method of tuning is still used for the traditional bongos used in changüí. Therefore, Fernando Ortiz places the original bongó in the category of ''tambores de candela'' (flame-tuned drums), along with [[bokú]], [[yuka (music)|yuka]], [[conga]], [[Bembe (membranophone)|bembé]] and smaller drums, since these were all tuned with the flame of an oil lamp.{{sfn|Ortiz|1953|p=244}}
 
== Technique ==
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=== Origin and etymology ===
[[File:Desi Arnaz 1950.JPG|right|thumb|300x300px|[[Desi Arnaz]] playing a bokú in the 1940s. His father had banned the bongos 20 years earlier. The bokú is the most likely ancestor of the bongos.]]
The origin of the bongo is largely unclear. Its use was first documented in the eastern region of Cuba, the [[Oriente Province]], during the late 19th century, where it was employed in music styles such as [[nengón]], [[changüí]], and their descendant, the [[son cubano]].{{sfn|Fernandez|2006|p=22–41}} According to [[Fernando Ortiz Fernández|Fernando Ortiz]], the word ''bongó'' derived from the [[Bantu languages|Bantu]] words ''mgombo'' or ''[[Ngoma drums|ngoma]]'', meaning drum.<ref name="GdA">{{cite book |last1=Ortiz |first1=Fernando |url=https://books.google.com/books?id=NHpdAAAAMAAJ |title=Glosario de afronegrismos |date=1924 |publisher=Editorial de Ciencias Sociales |location=Havana, Cuba |page=64 |language=es}}</ref> He hypothesizes that the word evolved through [[Metathesis (linguistics)|metathesis]] and by similarity with another Bantu word, ''mbongo''.<ref name="GdA" /> According to Ortiz's early 20th century informants, the large ''bongó del monte'' (mountain bongo) used in changüí was the ancestor of the smaller bongó used in son cubano and salsa.<ref name="Lapidus">{{cite book |last1=Lapidus |first1=Benjamin |url=https://books.google.com/books?id=MmngXz9-vPwC |title=Origins of Cuban Music and Dance |date=2008 |publisher=Scarecrow Press |isbn=9781461670292 |location=Lanham, MA |pages=21–23 |language=en}}</ref>
 
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=== Evolution and popularization ===
[[File:SextHabanero72.jpg|right|thumb|300x300px|[[Sexteto Habanero]] in 1925. First on the left is Agustín Gutiérrez, the ''bongosero''. His tuning lamp is on the ground (circled).]]
The bongo entered Cuban popular music as a key instrument of early son ensembles, quickly becoming—due to the increasing popularity of the son—"the first instrument with an undeniable African past to be accepted in Cuban “society” circles".{{sfn|Fernandez|2006|p=22–41}} This is attested, for example, in poems by [[Nicolás Guillén]].{{sfn|Fernandez|2006|p=22–41}} As son evolved and distanced itself from its precursor, the changüí, so did the bongos. The bongos used in changüí, known as ''bongó de monte'', are larger and tuned lower than their modern counterparts, have tack-heads instead of tunable hardware, and play in a manner similar to the lead conga drum ([[Quinto (drum)|quinto]]) and other folkloric lead drum parts.<ref name="Lapidus" /> Unlike modern son, changüí never extended its popularity beyond eastern Cuba, and hence its bongos remain a rare sight. It is commonly accepted that the son reached Havana partly as a result of the arrival of musicians members of Cuba's ''ejército permanente'' (permanent army), which brought music from eastern Cuba with them. Among the first known ''bongoseros'' to enlist in the ''ejército permanente'' in [[Santiago de Cuba]] was Mariano Mena.<ref name="AO">{{cite book |last1=Orejuela |first1=Adriana |url=https://books.google.com/books?id=OaefAAAAMAAJ |title=El son no se fue de Cuba |date=2006 |publisher=Letras Cubanas |isbn=9789591011497 |location=Havana, Cuba |page=26 |language=Spanish}}</ref>
 
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The Latin music scene of New York, and the US in general, was primarily constituted by Puerto Ricans, and many influential ''bongoseros'' were Puerto Ricans who learned from Cubans. An early example is Rafael "Congo" Castro, who arrived in New York in 1924 and had a long career as a ''bongosero'' in Chicago until the 1980s.<ref>{{cite news |last1=Flores |first1=Carlos |date=1996 |title=Rafael "Congo" Castro: One of the Last Performers of his Generation |work=Kalinda! |issue=Spring 1996 |url=https://www.colum.edu/cbmr/PDF_folder/Kalinda1996spring.pdf}}</ref> In New York, many Puerto Rican ''bongoseros'' would go on to join the pioneering [[Afro-Cuban jazz]] ensembles of the time such as [[Machito]] and his Afro-Cubans, whose singles "Tangá" and "Mango mangüé"—considered the first examples of the genre—featured [[José Mangual Sr.|José Mangual Sr. "Buyú"]] on bongos. [[José Mangual Sr.|Mangual's]] prolific career was continued by his sons [[José Mangual Jr]]. and Luis Mangual, who played in a variety of [[Salsa (music)|salsa]] groups in the 1970s. The two biggest Latin orchestras of the 1950s in New York, led by [[Tito Puente]] and [[Tito Rodríguez]], were home to two generations of ''bongoseros'' represented by Johnny "La Vaca" Rodríguez and his son [[Johnny "Dandy" Rodríguez]], of Puerto Rican ancestry.<ref name="Conzo">{{cite book |last1=Conzo |first1=Joe |url=https://books.google.com/books?id=7QY_ygAACAAJ |title=Mambo Diablo: My Journey With Tito Puente |last2=Pérez |first2=David A. |date=2010 |publisher=Authorhouse |isbn=9781617130298 |location=Bloomington, IN |page=218}}</ref>
 
Other Puerto Rican musicians who made a name for themselves on the bongos were Richie Bastar of [[El Gran Combo de Puerto Rico]], Ralph Marzán of [[Johnny Pacheco]]'s charanga, "Little" Ray Romero, [[Frank Colón]] and [[Roberto Roena]]. On the other hand, American master ''bongoseros'' include [[Jack Costanzo]] and [[Willie Bobo]] (of Puerto Rican origin), the latter more active on [[timbales]]. Other ''bongoseros'' who had more impact as ''timbaleros'' were [[Manny Oquendo]], [[Orestes Vilató]] and Nicky Marrero. American novelty rock acts such as [[Preston Epps]] and [[Michael Viner]]'s [[Incredible Bongo Band]] capitalized on the popularity of the instrument as well as its "exotic" and rhythmic qualities.
 
== Notes ==