Content deleted Content added
Tags: Reverted Visual edit |
Citation bot (talk | contribs) Added publisher. | Use this bot. Report bugs. | Suggested by Abductive | Category:Ethical theories | #UCB_Category 24/74 |
||
(7 intermediate revisions by 6 users not shown) | |||
Line 7:
{{Use dmy dates|date=April 2020}}
'''Moral universalism''' (also called '''moral objectivism''') is the [[meta-ethical]] position that some system of [[ethics]], or a universal ethic, applies [[universality (philosophy)|universally]], that is, for "all similarly situated individuals",<ref name=PhilPages/> regardless of [[culture]], [[Race (classification of human beings)|race]], [[sex]], [[religion]], [[nationality]], [[sexual orientation]], [[gender identity]], or any other distinguishing feature.<ref name=Gowans/> Moral universalism is opposed to [[moral nihilism]] and [[moral relativism]]. However, not all forms of moral universalism are [[moral absolutism|absolutist]], nor are they necessarily [[value monism|value monist]]; many forms of universalism, such as [[utilitarianism]], are non-absolutist, and some forms, such as that of [[Isaiah Berlin]], may be [[value pluralism|value pluralist]].{{Citation needed|date=May 2018}}
In addition to the theories of [[moral realism]], moral universalism includes other [[Cognitivism (ethics)|cognitivist]] moral theories, such as the subjectivist [[ideal observer theory]] and [[divine command theory]], and also the [[Non-cognitivism|non-cognitivist]] moral theory of [[universal prescriptivism]].<ref name=noncognitivism/><ref name=prescriptivism/>
Line 19:
{{Expand section|date=October 2008}}
An early example of moral universalism can be found in [[Judaism]]: the [[Seven Laws of Noah]] ({{lang-he|שבע מצוות בני נח}}, ''Sheva Mitzvot B'nei Noach''),<ref name="Britannica">{{cite encyclopedia |encyclopedia=[[Encyclopædia Britannica]] |title=Noahide Laws |url=https://www.britannica.com/topic/Noahide-Laws |date=14 January 2008 |publisher=[[Encyclopædia Britannica, Inc.]] |location=[[Edinburgh]] |archive-url=https://web.archive.org/web/20160121153759/https://www.britannica.com/topic/Noahide-Laws |archive-date=21 January 2016 |url-status=live |access-date=10 November 2020 |quote='''Noahide Laws''', also called '''Noachian Laws''', a [[Judaism|Jewish]] [[Talmud|Talmudic designation]] for seven biblical laws given to [[Adam]] and to [[Noah]] before the [[Ten Commandments|revelation to Moses]] on [[Mount Sinai (Bible)|Mt. Sinai]] and consequently binding on all mankind. Beginning with [[Book of Genesis|Genesis]] {{Bibleverse-nb||Genesis|2:16|HE}}, the Babylonian Talmud listed the first six commandments as prohibitions against idolatry, blasphemy, murder, adultery, and robbery and the positive command to establish courts of justice (with all that this implies). After [[Genesis flood narrative|the Flood]] a seventh commandment, given to Noah, forbade the eating of flesh cut from a living animal ({{Bibleverse||Genesis|9:4|HE}}). Though the number of laws was later increased to 30 with the addition of prohibitions against castration, sorcery, and other practices, the “seven laws,” with minor variations, retained their original status as authoritative commandments and as the source of other laws. As basic statutes safeguarding [[monotheism]] and guaranteeing proper [[ethical conduct]] in society, these laws provided a legal framework for [[Ger toshav|alien residents]] in Jewish territory. [[Maimonides]] thus regarded anyone who observed these laws as one “assured of a portion in the [[World to Come#Jewish eschatology|world to come]].”}}</ref><ref name="Vana 2013">{{cite journal |last=Vana |first=Liliane |date=May 2013 |title=Les lois noaẖides: Une mini-Torah pré-sinaïtique pour l'humanité et pour Israël |editor-last=Trigano |editor-first=Shmuel |journal=Pardés: Études et culture juives |publisher=Éditions In Press |location=[[Paris]] |volume=52 |issue=2 |pages=211–236 |language=fr |doi=10.3917/parde.052.0211 |doi-access=
The [[United Nations]]' [[Universal Declaration of Human Rights]] can be read as assuming characteristics and attributes akin to moral universalism. The drafting committee of the Universal Declaration did assume, or at least aspired to, a "universal" approach to articulating international [[human rights]]. Although the Declaration has undeniably come to be accepted throughout the world as a cornerstone of the international system for the protection of human rights, a belief among some that the Universal Declaration does not adequately reflect certain important worldviews has given rise to more than one supplementary declaration, such as the [[Cairo Declaration on Human Rights in Islam]] and the [[Universal Declaration of Human Rights#Bangkok Declaration|Bangkok Declaration]].<ref name=UN/>
Global environmental treaties may also assume and present a moral universalism. The [[United Nations Framework Convention on Climate Change]] is founded upon the "common heritage of mankind". Protecting this heritage is presented in the treaty as a shared moral duty requiring protective actions based on "common but differentiated responsibilities". This has been criticized as [[anthropocentrism|anthropocentric]] and state-centric but it does assert universal goals.<ref>{{cite book|author1=Rai, Jasdev Singh |author2=Thorheim, Celia |author3=Dorjderem, Amarbayasgalan |author4=Macer, Darryl |title=Universalism and ethical values for the environment|date=2010|publisher=UNESCO Office Bangkok and Regional Bureau for Education in Asia and the Pacific|location=Thailand|isbn=978-92-9223-301-3|url=http://unesdoc.unesco.org/Ulis/cgi-bin/ulis.pl?catno=188607|access-date=24 April 2018}}</ref>
=== Attempts to define a universal morality ===
In his ''[[Groundwork of the Metaphysics of Morals]]'' (1785), [[Immanuel Kant]] attempts to derive a supreme principle of morality that binds all [[rational agents]
Similarly, [[divine command theory]] presents a form of universalism, by way of the unconditional morality of God's commandments. It revolves around the idea that morality is synonymous with following God's commands. While various religions may have Gods that endorse different beliefs and behaviors, divine command theory encompasses all instances of a deity dictating a society's morals. Plato's "[[Euthyphro dilemma]]" is a dialogue written to point out the inconsistencies of this philosophy.<ref>{{Cite book|chapter=Euthyphro|date=1924-01-01|chapter-url=http://dx.doi.org/10.1093/oseo/instance.00254375|
== Modern studies and measurement ==
Line 49 ⟶ 47:
==See also==
{{Portal|Philosophy}}
* [[Christian universalism]]
* [[Cultural universal]]
* [[Natural law]]
* [[Universal basic income]]
* [[Universal basic services]]
* [[Universal value]]
* [[Universalism]]
==References==
Line 64 ⟶ 67:
<ref name=Hepburn>
{{cite book |title=[[The Oxford Companion to Philosophy]] |chapter=Ethical objectivism and subjectivism |first=RW|last=Hepburn |edition =2nd |isbn= 9780199264797 |pages=667 ''ff'' |date=January 2005|publisher=Oxford University Press }}
</ref> [https://www.amazon.com/reader/0199264791?_encoding=UTF8&query=ethical%20objectivism#reader_0199264791 Accessible on-line] through Amazon's 'Look inside' feature.
|